“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.“ (Ephesians 6:12)
“For though we walk in the flesh, we are not waging war according to the flesh.For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds.We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.” (2 Corinthians 10:3-5)
Rick Warren once said, “When someone thinks he knows all the answers, one has to wonder if he knows all the questions.”
When one goes on a date, he or she showers, puts on nice clothes, preens in front of a mirror for a while, checks to make sure teeth don’t have spinach between them, and preps their brightest smiles and best chuckles. The same goes for blogging. When we get on our computers, we take time to evaluate our words; we check for grammatical errors, examine links and think seriously about the topic: i.e., we put our best foot forward in both cases (at least most of us do!😏).
We tend to be experts when we get online, because no one can see all the background work we do to make a nice blog. We check our resources and polish the blog and show off how smart, informed, and perceptive we are. Most of us try to avoid harsh words or crass language (at least the blogs I follow; too much cursing or four-letter words and I will not follow).
Well, I am not that smart or “together” all the time. I sincerely try to be nice in my comments or just don’t comment (my mother’s words are still there in my head, “If you can’t say something nice, don’t say anything at all.”)
But sometimes I do not “have it all together.” Depression sometimes surprises me with lonesomeness that makes me feel even the sun is dark, as if I am under a rock with no light. I make solitary time either after my bride leaves our bed, or in places where I can get away from everyone, and I cry. . . And I cry. . . And I cry some more. So many folks in my family are wonderful and I know that I am loved, but loneliness still stands over me like an angry wrestler ready to push me down and hold me to the mat even after I say, “I give up.” He won’t let me up anyway.
I am not suicidal (See ). As my brother is fond of saying, “That ship has sailed.” But many times I feel like the days are just passing me by, and I am just waiting either for Jesus to return or for Father to call me Home from this world. Depression makes you question whether anything you do matters; whether your life matters.
But the bottom line is it is not about me . . . or you. Life is about Him!
Like the man in John 9 born blind, just as we are all born spiritually blind, “Once I was blind but now I see.” As C.S.Lewis put it, “I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.” The world, the universe, the animals, the oceans, the mountains, the people; it all makes sense when I begin with the Cross of Jesus and the Bible. Rick Warren put it this way: “You were made by God and for God and until you understand that, life will never make sense.”
In no other system, no other world leader, no other religious figure claimed to BE GOD. And if Jesus is not God, then nothing makes sense in the world, the universe or people. But sinse He IS God, it all does make sense. I was born spiritually blind and sinful. Jesus came to bear the penalty for my sin. He lived a sinless life and died an ignominious death on a mechanism for capital criminals at the hands of the Gentiles and Jews. But He rose from the dead after three days and three nights in the tomb. And now He lives to make intercession for any who will put their faith in Him. It’s ALL about Him!
I do not intend this blog to be a ‘downer,’ but just to encourage you if you are feeling low, if you feel pressed into the ground by a boulder, or if you fight with the angry wrestler who tries to push you down; perhaps you wonder about your value, your worth, whether your life matters. It DOES! You matter so much to God that He sent Jesus to the Cross! And I know that my Redeemer lives, and THAT is all that really matters.
“I know that my Redeemer lives,
and at the last He will stand upon the earth.
And after my skin has been thus destroyed,
yet in my flesh I shall see God,
whom I shall see for myself,
and my eyes shall behold Him, and not another’s.” Job 19:25-27
Though the fig tree should not blossom,
nor fruit be on the vines,
the produce of the olive fail
and the fields yield no food,
the flock be cut off from the fold
and there be no herd in the stalls,
yet I will rejoice in YHWH. Habakkuk 3:17
The following is a news release by a Finnish Member of Parliament. Whether you follow the Ramayana, the Bhagavad Gita, the Koran, the Book of Mormon, the Tipitaka, the Gathas, the Jain Agamas, the Dharma Wheel, the Bible or any other religious literature, this case before Finland’s Court can affect any religious practice by which people try to guide their lives. Finland is a democratic republic along the lines of the US, but closer to Israel in number of parties and coalition type management of the government. And since becoming part of the EU, it is anyone’s guess as to how EU diktats will affect their historically egalitarian governance. Since Finland is part of the EU, the following bears watching as it may impact laws and policies continent-wide, and could spill over the Pond to challenge the US and Canada to follow suit. “No man is an island.” I encourage you to pray for Ms. Räsänen and the nation of Finland as they waddle into dangerous waters which may well be a watershed moment for religious freedom around the globe. Ms. Räsänen has kindly put me on her email list and I am confident she would welcome any message of support from any place in the world (email below), and most of all, that we who follow Jesus are praying for Finland. Jesus is coming soon. “Even so, Lord Jesus, come!”
Press Release April 30, 2021
Three charges filed against a Member of Parliament, Dr. Päivi Räsänen. “I am ready to defend freedom of speech and religion as far as it needs.”
Yesterday morning, I received by phone the information that the Prosecutor General has decided to prosecute me in three cases. The application for summons has been delivered to the District Court of Helsinki. I am accused of criminal agitation against a minority group, which carries the sentence of a fine or imprisonment for a maximum of two years. The three charges filed against me are about the following cases. Firstly, a pamphlet I wrote in 2004 “Male and female He created them – Homosexual relationships challenge the Christian concept of humanity.” A charge has also been filed against Rev. Dr. Juhana Pohjola, the Dean of Evangelical Lutheran Mission Diocese of Finland. The Evangelical Lutheran Mission Diocese of Finland published the pamphlet.
The second charge is about a tweet I published 17 June 2019 in my social media accounts. In addition to Twitter, I published my tweet in Facebook and Instagram. In the tweet, I questioned the Evangelical Lutheran Church’s official affiliation with Helsinki LGBT Pride 2019 and accompanied my publication with a photo of Bible verses from Romans 1:24-27.
The third charge is about my views presented in one program of the Finnish Broadcasting Corporation, when I visited a talk show series hosted by Ruben Stiller and discussed the topic “What would Jesus think about homosexuals?”.
The decision of the Prosecutor General is surprising, even shocking. I do not think I have committed threatening, defaming or insulting actions against a minority group. In all these three cases, the question is about the Bible’s teaching about marriage and sexuality. Ultimately, the three charges brought against me have to do with whether it is allowed in Finland to express your conviction that is based on the traditional teaching of the Bible and Christian churches. I would not have in any way defamed homosexuals whose human dignity and human rights I have constantly said to respect and defend. The Bible’s teaching is, however, very clear in the teaching that marriage is a union between man and wife and that practicing homosexuality is against God’s will.
The Apostle Paul’s teaching is not only about defending marriage between man and woman, but about how a human being is saved into eternal life. If the teachings of God’s word about sin are rejected, the whole core of Christian faith is made empty: the precious sacrifice of Jesus on the cross for the sake of everyone’s sins and the way He opened into eternity.
There is a difficulty here far greater than a sentence of a fine or an imprisonment: a demand for censorship; an order to remove my social media postings or a ban on the publication of the pamphlet. If one defies the court’s verdict, it leads to demands of penalty payments. This sort of judgement would open up an avenue leading to further publication bans for similar texts and modern book burnings.
It is noteworthy that with regard to the pamphlet case and the tv episode with Stiller, the police stated that there was no reason to suspect a crime. The pre-trial investigation should not have even commenced according to their decision. The police stated in their decision: “if some of the views in the Bible were to be regarded as per se fulfilling the criteria of an agitation offense, the dissemination of or making the Bible available would in principle be punishable as an offense of agitation.” This has deeply to do with free speech and freedom of religion.
I will go to the court with a peaceful and brave mind, trusting that Finland is a constitutional state where the freedoms of speech and religion, which both are guaranteed in international agreements and in our constitution, are respected. A conviction based on the Christian faith would be more than a superficial opinion. The early Christians did not renounce their faith in lions’ caves, why should I then renounce my faith in a court room. I will not step back from my conviction nor from my writings. I do not apologize for the writings of the Apostle Paul either. I am ready to defend freedom speech and religion as far as is necessary.
The offense of agitation requires intentionality. In our Criminal Code the concept of intentionality is placed as criteria regarding the purpose of the author and the fact that the author perceives the nature of the act as a culpable legal infringement. In evaluating guilt, one must strive to genuinely understand the background and purpose of the author. As a Member of Parliament, I have been involved in the enactment of this precise amendment to our legislation. It did not even come to mind that my tweet or my opinions based on Christianity could be defamatory or insulting in any aspect.
I want to encourage others to use their freedom of speech and religion. This indictment shows that right now is the time to defend these foundational freedoms and rights.
The Prosecutor General has previously publicly said that she has, because of my cases, received inappropriate messages. I hope that no insulting messages would be targeted against her.
As recommended in The American Conservative blog, consider writing a polite but firm email to Ms. Raija Toiviainen, the Prosecutor General: firstname.lastname@example.org and to the Finnish Ambassador to the US, His Excellency Mikko Hautala, at email@example.com.
I wish this could be more gently expressed, but like a man seeing the house of a friend on fire, I must SHOUT IT. There is too little time to say, “Oh, maybe I will disturb him or interrupt his nice supper; I’ll call him later and tell him his house is on fire.” What kind of friend would I be!? That said, no one can force you out of a burning house if it is your choice to stay there. But still, I have to warn that Jesus made it clear, we must Be Ready or we will perish.
We have examined the evidence of evil. There are people who sell other people into the sex trades or some form of indentured servitude. Just as bad, there are people who buy and use them. There are people who will sell drugs to anyone with money to purchase, no matter how badly addicted their victims are; others who will turn a blind eye to crises because it is politically inconvenient or will cost them their job or make them look foolish to others; even more who simply shrug and say, “Well, I am not doing that. It is not my problem.” The mass of German citizens seemed shocked when they were paraded into POW camps after WW2 and said, “Oh, my, we didn’t know.” But their complicity was in not listening to the warning sirens of Jews being “labeled” and marginalized; ignoring the buildup of power into a select few, all in the name of “purifying the race;” making life better for “all of you.”
Evil is evident. Hell is authentic. So how can one avoid it? Jesus spent most of his parables telling about the Kingdom of God and how to get into it. He gave several stern warnings, though, against being deceived. In Matthew 24, four times He told His followers to beware. He then conclude this teaching with a blessing and a severe warning (verses 45-51) .
“Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you, he will set him over all his possessions. But if that wicked servant says to himself, ‘My master is delayed,’and begins to beat his fellow servants and eats and drinks with drunkards,the master of that servant will come on a day when he does not expect him and at an hour he does not knowand will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.”
He then tellsthe story of ten women who went out to meet a bridegroom. In that culture, the groom would come to his bride at an unannounced time after meeting with his friends. Five were foolish and five were wise. At the end of the story, this Jesus that everyone thinks would always be so kind and forgiving, excludes the foolish women from the groom’s banquet, and quite harshly!
He then tells a story of a landowner who commits responsibilities to his servants while he is away. The wise servants invest his loans to them, but a foolish one hides the money so he can give back only what he received. He gets a tongue lashing that would make Bear Bryant blush, and the land owner orders the “worthless servant [to be cast] into the outer darkness . . . where there will be weeping and gnashing of teeth.”
He concludes a trilogy of parables with a story of sheep and goats being separated. To the “goats on the left” Jesus will tell them, “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels . . . And these will go away into eternal punishment, but the righteous into eternal life.” Note, the eternal fire was never intended for humans.
The fearful thing for most people is that Heaven is not our default destination. In our natural state, the way we are born, we are already condemned to hell! John wrote in his Gospel, “For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life. For God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him. Whoever believes in Him is not condemned, but whoever does not believe is condemned already!” John 3:16-18
That is why Jesus told the Pharisee that he needed to be “born again!” Being born into this life was NOT enough! As lovely or successful or rich or powerful or comfortable as one can be, we are all condemned to hell UNLESS we specifically and personally take a step of faith and “repent and be baptized in the name of Jesus Christ” to be saved.
It would be “nice” if everyone would get into Heaven, but Jesus clearly teaches that many will NOT! How can I invite you to read the Gospels, the Good News, so that you do not have to go to hell? What can I do to persuade you that you were created for a better life than this? Are there any words I can write that will convince you to trust Jesus for eternal life? What can I show you of how much God, the Father, loves you beyond the fact that Jesus died in your place, in my place?
The promise is completely inclusive: ANYONE can come to Jesus, regardless of past sin, problems, ethnicity, success or failure; NOTHING excludes you! But the promise is completely exclusive simultaneously: ONLY those who believe on the Lord Jesus Christ will be saved.
Someday, “at the name of Jesus every knee [WILL] bow, in heaven and on earth and under the earth,and every tongue [WILL] confess that Jesus Christ is Lord, to the glory of God the Father,” when He is fully revealed at the end of time. But there is a special blessing and fellowship of the Holy Spirit and of other Christ-followers for those who bow their knees now, and confess now that Jesus Christ ISLord. Do not be deceived.
Please, dear friends reading this blog, you to whom I have emailed this link, those of you just stopping by for a visit: Pray to Jesus to be born again and to guide you by His Holy Spirit. Begin reading the Bible, especially starting in the Gospels (Matthew, Mark, Luke and John). Find someone near you who knows Jesus and start meeting regularly.
If you do not know of anyone in your hometown or country, email me at firstname.lastname@example.org and I will help you find someone out of our international connections. If you want to Zoom with me, just email me, but I encourage you to find someone locally who speaks your ‘heart language.’ Please, prepare or you will perish.
G.K Chesterton is the source for today’s blog: a challenge to do some mental gymnastics to discover something we may have been missing. In his 1925 philosophical tome, The Everlasting Man, the “prince of paradox” presents an interesting challenge: to read a Bible story from an aboriginal mindset. You see, we have Christmas and Easter, jewelry and architecture, names of streets, cities and buildings and so many myriad additional references in our world to that unique man, Jesus, that it is difficult to imagine anyone anywhere in our global community that does not know somethingabout Jesus. And depending on the source of that something, our views of Jesus have been significantly shaped by the introductions we have been given, whether from a church, synagogue, mosque, temple, friend, enemy, or Christian/anti-Christian teaching. And Chesterton contends that much of our view, even in the “Christian west” is significantly distorted.
So I wish to challenge you, as Chesterton has challenged me, to do some mental exercising. Set your mind as though you have never heard of Jesus, a Christian church, or anything “christian.” Pretend for this exercise that your only exposure to the divine has been the thunderous clouds that bring rain and frightening lightning; a starry sky at night and the warm and sometimes burning heat of the sun at day; the long graceful hop of a wallaby or neck of a giraffe; the worrisome growl of a bear or roar of a lion; a baby’s sweet coo and cry and the caress of your beloved.
Begin by beguiling your brain into thinking you have never received a Christmas gift or hunted an Easter egg or walked on Christchurch Avenue or stood in front of the spires of Notre Dame Cathedral. You have never heard of Adam and Eve, Abraham, Moses, David, Paul or John. Equally, you have never heard of Aristotle, Buddha, Confucius, Mohammad, Rama or Krishna or Zoroaster. Add to that, you have never been concerned with politics, social structure or economics; no Communists, Conservatives, Democrats, Greens, Liberals, Republicans, Socialists, Tories or any other ideology for guidance of a nation.
This is a difficult mental exercise, but I encourage you, that it is not impossible. Settle in your mind that you have never been taught anything about any god or history of creation, whether theism or atheistic evolution. You have never worried about issues of government or society. Your mind has been focused all these years on eating and drinking to stay alive and whatever day-to-day activities were required to survive, be at peace, avoid enemies and enjoy your time on earth.
Now, with this mindset, approach a new short book someone has brought you. Its title is very short, just four letters, L-u-k-e. If you can find it in its original formatting, without chapter and verse numbers, all the better. (Chapters and verses were added centuries later to make research and memorization easier.)
However, it is available at a website where you can look up your language in which to read it. If English is your native language, I encourage you to use the ESV noted in the website connection. If another language is your “heart language,” feel free to try to find it under the ALL tab when you pull down the languages from the little arrow by the default version that opened.
So sorry, Mongolian is not on the list . . . yet. But Arabic, Hindi, Punjabi, Tagalog and LOTS of others are there.
Any Gujariti readers here? 😉
Now that you have emptied your mind of any preconceptions about this little story, begin with Luke’s introduction to his narrative for his friend, Theophilus. Read the short biography at a single sitting if you can; in your heart language it should not take much more than 90 to 120 minutes . Remember, you have never heard of these people, Luke, Herod, Elizabeth, Martha or Jesus before. Your entire impression of these people will come from your reading this for the first time!
You may want to have a pencil and paper handy, and note what you discover about some of the characters introduced to you for the first time. Questions are sure to come up, as we begin with no information on the culture or history of these people and events; Why did He say THAT!? Why did she do that!? Why was He so rude? Why did that confuse them? Isn’t Jesus supposed to be meek and mild? Aha, you’ve slipped from the aboriginal mindset and are remembering something you’ve heard. Try again! 😁
If you want to dialog about your questions, email me (email@example.com) or comment here. No guarantees I have any answers for you. Either Tim Keller or Rick Warren wrote (but I cannot find the referemce), “When someone thinks he knows all the answers, you have to wonder if he knows all the questions.” (Similar to a Confucius quote.)
Here’s to hoping you have a good week and discover who Jesus really is.
Enjoy Peter Hollen’s and Home Free’s a-capella performance of Amazing Grace.
“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.” C.S.Lewis
John MacArthur, the pastor from Grace Community Church in Sun Valley, California, and radio personality of Grace To You, a syndicated Christian teaching program, offers some advice in his newest of 150 books, The Gospel According to God. He remarks that there are some people who take sin lightly — it’s kind of a trendy thing today. There are lots of churches and lots of churchgoers who are never really confronted by the wretchedness of their own hearts and the sinfulness of their own sin.
We sing very lovely and kind songs in worship and speak often of God’s immeasurable grace. We share about what we believe about God and His plans for the world; we talk about the details of whether the word, “love” is agape, phileo or storge; we smile and pat each other on the back as we tell each other, “Oh, we’re all doing fine.” This makes our times together in church very pleasant, but I wonder if we often sacrifice an important part of the Gospel message.
Our message seems to be primarily intellectual. If you understand and believe you can be all right in God’s eyes. However, try driving 70mph in a 35mph section of road and try explaining to the officer that you “believe” that the speed limit is 35!
In the past century (no, I’m not quite that old! 😉) the good news of salvation was often presented as a fire insurance policy. Get saved or go to hell; not as an invective but simply as a statement of what would happen. Most pulpit ministers never seemed to notice that Heaven and salvation are mentioned many more times in the Bible than hell or condemnation. Taken in total, the Bible really is Good News!
But missing from the current trend of American churches is a call to repentance based on how terrible our sins are in God’s eyes. I find it interesting how often the term “grace” appears associated to MacArthur’s name. Yet he proposes in his latest book that there are limits to that grace, based on our understanding of what the “good news” for us cost Him. In it he describes the literature of Isaiah 53 in detail, showing how this prophecy some 700 years before Jesus was born in Bethlehem described the life and purpose of Jesus coming to the world, to save sinners from the penalty of their sin.
There is this dichotomy in his thesis: God’s grace sent Jesus to die for our sins (the Gospel), but it is our sins that nailed Jesus to the cross (the reason God had to give us grace!). He goes on to say we must not take sin lightly, because it was our sin that put Christ on the cross. How can we treat lightly what he suffered? To look at Jesus on the cross is to understand just what God thinks of our sin, and it is not pretty.
“He was wounded for our transgressions. He was bruised or crushed for our iniquities. The divine chastening, the wrath of God, was put on him for our well-being. All we, like sheep, have gone astray, but God has laid on him the iniquity of us all. (Isaiah 53:5-6) How can that be a light thing?” MacArthur asks. Mel Gibson’s The Passion of the Christ attempted to depict the suffering of Jesus from just prior to His crucifixion all the way through to His death and resurrection. Several details were historically incorrect, but one thing was clear: Jesus suffered miserably and horribly at the hands of men for whom He prayed, “Father, forgive them, for they do not know what they are doing.” (Luke 23:34)
As Protestants we usually hang empty crosses in our churches and sometimes I think we miss something the Roman Catholics understand when they have icons of Jesus still there. They seea suffering savior who went through hell to give us Heaven. Too often we gloss over the “hell” he went through and jump as fast as we can to “the joy that was set before Him.” (Hebrews 12:2) We do not like to spend too much time on His “enduring the cross, scorning its shame,” because that is not the point of our lives. True, He created us for Joy, not sorrow; He created us for Peace, not war; He created us for Love, not disinterest; He created us for Life, not death.
But He accomplished our re-creation by going through that hell, and sometimes He guides us through some of it so that we can identify with Him. “Have the same mindset as Christ Jesus Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death — even death on a cross! (Philippians 2:5-8)
Otherwise, we might estimate His sacrifice, suffering and death were no big deal. After all, we think, He is God and can handle it; it must not have been that bad for Him. But Jesus was fully man as well, a mystery we cannot get our minds completely around, but a truth that the Bible teaches clearly. And when you see Him on the cross, “His appearance was so marred, beyond human semblance,and His form beyond that of the children of mankind” (Isaiah 52:14), you have to wonder how He could have endured such pain and torture. Why would He go through all that if He could call 10,000 angels to set Himself free (Matthew 26:53)?
It was because of your sin. It was because of my sin. “All we like sheep have gone astray;we have turned — every one — to his own way; and the Lord has laid on him the iniquity of us all.” (Isaiah 53:6)
“If you look at the cross, you will understand the sinfulness of sin. You cannot make light of it when you see it in that fashion.” John MacArthur
God Loves His Adopted Children
This is an obvious one. God loves His adopted children. He chose you before the foundation of the world to be holy and blameless. He predestined you to be adopted into His family. Of course He loves you; you are His, and He has provided an inheritance for you as His child (Ephesians 1:4-12)! What parent would look on his adopted child and decide he/she was no longer wanted?
Adoption carries with it even more significance than natural birth. The adopted child was chosen! There is a natural love of a mother, and usually of a father, for a child she carried for nine months (give or take), and in the context of the family, it takes either a sin-hardened parent or an unconscionably rebellious child to break that bond. But for the adopted child, there is an extra layer of love because he/she was selected. The parents could have skipped adoption; they could have picked a different child . . . but YOU were chosen. That is how our heavenly Father looks at us.
We were once naturally His, but Adam’s and Eve’s rebellion broke that natural connection. Then He sent Jesus, born of a woman, to make a way possible for us, His bastards, to be reunited with Him, and incorporated into His family once again. And when we do what pleases Father, when we live holy lives, listen for His voice, obey the Spirit’s leading, what is there not to love!? You are becoming like your Father and Brother, Jesus. He loves His adopted children.
God Love Those Who Are Searching Ah, but we were not always obedient children (and sometimes we are still not fully obedient to Him; He has not finished us yet). There was a time that we were “seekers” after Truth. Born of Adam and Eve, we were “bent,” inclined to their rebellion. My wife did not understand “Original Sin” until she babysat for some missionaries’ toddlers. One child would be playing happily along until another child would pick up a toy untended by #1. Almost instantly Child #1 wanted what Child #2 had found for amusement. No reasoning was able to dislodge the greed and selfishness that ate at the “innocent” toddler’s heart.
We were all this way at some point in our lives. We were separated from our Father because of our sins, and our sin. “Sins” here refers to those actions of disobedience to what is right. “Sin” here refers to the natural inclination to those acts, at the bottom of which is pride, the sense that I should be fully in charge of my own life . . . and anyone else’s who is near me.
But somewhere along in our lives, we realized something was amiss. Maybe a Sunday School teacher (if you are old enough to remember those days) told you about Jesus and His love for you. Maybe a Bible teacher preached a sermon that the Holy Spirit amplified to your heart and mysteriously He made the written word become the Living Word in your desires. And so you sought His forgiveness, and you were found by Him who was searching for you even more than you were searching for Him.
Possibly a friend of yours spoke with you over coffee or at a leisure event. Maybe a conversation on a bus with a stranger sparked your interest and you began to seek what would fill “the God-shaped vacuum” in your life.
“What else does this craving, and this helplessness, proclaim but that there was once in man a true happiness, of which all that now remains is the empty print and trace? This he tries in vain to fill with everything around him, seeking in things that are not there the help he cannot find in those that are, though none can help, since this infinite abyss can be filled only with an infinite and immutable object; in other words by God himself.”
– Blaise Pascal, Pensées VII(425)
God loves those who are searching, and if you search with all your heart, you have Father’s own promise that He will satisfy your search (Deuteronomy 4:29; Matthew 5:6).
The World But God’s love extends beyond the borders of His adopted children and those who are seeking Him. As we mentioned, when we ask for forgiveness from Him, we will find He has been searching for us more than we have been searching for Him. The classic verse (you may know by heart) that confirms this is John 3:16: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”
We do not understand everything about His love; we are not HIM! There is a mystery to His love that is beyond our very small minds’ comprehension. For He loves even the sinner, while he is still in his sin! Not because He sees what we will become, because some of the world will not become what He desires them to be. Nor do we understand how a sinner violates the will of a sovereign God, yet we know that He gets no pleasure from the death of the wicked (Ezekiel 33:11) and that he would prefer that everyone would be saved from His day of judgment (2 Peter 3:9).
So He goes on loving, raising the sun on good people and on bad people, sending rain on the righteous and the unrighteous (Matthew 5:45). He loves even His enemies, even those who refuse His love till their dying breath. We do not understand it all, but He really, reeeeeally, loves the world!
But there is one more category who are the objects of His love, and this is most important that we understand in order to begin to love the way He loves. These are the lowest of the low, the outcasts, the “untouchables” in some societies. These are the unattractive, the deformed, the diseased, the self-wounded disgusting people who smell bad, smoke cigarettes, have obscene tatoos on their faces. These are the men with multiple wives, the Hindus with jewels embedded in their foreheads, the evangelistic evolutionist who argues for abortion, same-sex marriage, euthanasia, and rails against everything Christian in our history and culture. These are the ones who tell lies about Christ-followers and try to make everything we do sound like we are the narrow-minded and bigoted. These are the unlovable.
Yes, God loves them. Put in the “them” anyone you avoid when you see them in the supermarket. Count “them” as the ones you will not sit beside in an auditorium. Look at “them” as the ones you would prefer to avoid looking at when you walk down the street. God loves them! Back in 2007, before Osama bin Laden had been found and killed, a pastor in Florida posted a sign similar to this one that popped up in Sidney, Australia, and received death threats from “Christians!” I do not have the time nor interest to explore hypocrisy in this blog, but ask yourself, “Did Jesus die to save only those like me, or did He die to save those like Osama?” (Mark 2:17) A moot point for bin Laden, as his fate is now in God’s hands, but what of the people different from you and me that God has brought into our communities?
Recognize the difference between despising the sins (or “the sin” that contaminates and identifies these “undesirables” to you) and loving the sinner. Because before you came to know Jesus, you were as unlovable as any of those at whom we would now look down. They are the deceived, not the Deceiver, and are in danger of losing their lives with no one telling them about the love of Jesus (2 Timothy 3:13). Yes, God loves the unlovable, even you . . . yeah, He even loves me.
Theoretically, I may be disgusted by some of the people I can imagine, but when I meet them, I must love them with the love of Jesus. The next time you see someone you find hard to love: the man wearing a miniskirt and heels, the woman with a hijab, the driver who cut you off from your right-of-way, remember who God loves, and love them the way He does.
Next week, , I will discuss how God’s love and holiness interact.