10 Common Signs That Are NOT Signs of the End

2021-09-07 The Parable of 5 Wise and 5 Foolish Bridesmaids“There were ten young women, the equivalent of bridesmaids in our time, who were waiting for a bridegroom to show up outside the bride’s house.  In their culture, the groom would host a big ‘bachelor party’ for his friends while the bride waited in her home.  Sometimes, in his anxiety to join his bride, that party would be minimal and over quickly. 

“However, other times the party with the guys could go on a looooong time.  No one had a wristwatch to keep track, so it was up to the groom to decide.  When he finally showed up with his entourage, the bridesmaids would join the procession of groomsmen into the wedding feast and marriage ceremony.

“Five of these young women knew the groom might be a long time and planned ahead.  They had lamps to illuminate the wedding feast, and being wise, they brought extra fuel for their lamps.  Five were not so diligent and only brought the fuel in their lamps.

“As the day wore on into evening, the less attentive girls asked the wise ones for some of their fuel.  Prudently, the wise ones simply responded they could not give their fuel away or they might not have what they needed.  This was not greedy, but simply the way it was.  So the five “foolish” ones went into town before the shops would close in order to buy fuel.  But by the time they got back, the groom had arrived, the feast had begun and the lights were blazing inside the walls of the bride’s home.

“The foolish young women begged to be let in, but the Master of the wedding told them, “Truly, I do not know you.”  And so they were left outside, out of the party and uninvolved in the wedding.”  (paraphrased; Matthew 25:1-13)

Sound harsh?  This is the story Jesus told His disciples after He had just answered their tri-part question: “When will [the destruction of the Temple] be, and what will be the sign of your coming, and [what will be the sign] of the end of the age?” (Matthew 24:3)  This also was not a pretty picture, so for those who think of Jesus as a gentle, mild-mannered, sweet-guy teacher, all roses and lovey-dovey, Matthew 24 and 25 can be eye-openers!

“Watch therefore, for you know neither the day nor the hour,” (Matthew 25:13) and He was not going to tell them.  In fact, His loving Father, the “I Am” who revealed Himself to Moses, is the only one who knows.  Even Jesus is out of the loop for His return date (Matthew 24:34).

All New Testament references to Jesus’ return to rapture the Church out of the world emphasize that there are no markers we can lay down and say, “Okay, Jesus will come in three and a half years,” or “Jesus will return in seven years.”  These views are referred to as mid-Tribulation and post-Tribulation rapture.  If Jesus’ return to “catch away His bride” was on this schedule, we could pretty much count the days: precisely 1,260 days, or 2,550 from whatever event begins the first half of the Tribulation.  (See Revelation 11:3, 12:14, Daniel 7:25, 12:7)

Furthermore, before He returns He noted that life would be pretty “normal,” at least as normal as they can be with all kinds of alarms going off and false prophets spouting “wisdom” in WordPress blogs about how to be happy, how to have a fulfilling life, how to make lots of money, etc.; “as it was in the days of Noah.” (Matthew 24:37-42, 2 Timothy 3:1-7)

Jesus specifically said these are NOT signs of the end of this age:

  1. People claim to be a Savior or to have all the answers to the world’s problems.
  2. Wars and rumors of wars.
  3. Famines.
  4. Earthquakes.
  5. Persecution of Christ-followers to death.
  6. Many leave faith in Christ and betray and hate other Christ-followers.
  7. False “prophets” who claim to have special knowledge.
  8. Deception: calling “good” evil and calling “evil” good.
  9. Lawlessness.
  10. Lovelessness; exaltation of self-love; love of pleasure.

Then WHAT IS the sign of the end? “This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.”  (Matthew 24:14)

With over 7000 languages in the world, most now have some of the Bible in their “heart language” and Bible translations societies are closing in on the most obscure of these.  However, we do not know what God considers a language or “nation” in the Great Commission.  In any case, there is no reason to suspect that this Gospel will not reach every nation of the world within the immediate future!

2021-09-07 Bible Translations

Therefure, Christ followers must not only Be Ready, but help everyone we can to Get Ready to meet Jesus!

 

 

Jesus IS Coming Soon. Who Will You Tell Today?

Returning to a theme of Prophecy, it is important for Christ-followers to not take a laissez-faire view of the rapture.  “I’m saved and ready, so I can relax.”  Father will hold us accountable for what we know and do not share with those who need to know.  “Whoever knows the right thing to do and fails to do it, for him it is sin.” (James 4:17) 

2021-08-28 Four Lepers

Consider the four lepers of 2 Kings 7.  The Syrian army was besieging northern Israel such that there was a famine, possibly because the enormous Syrian army was taking all the grain and animals that would normally be food for the Jews of Samaria, possibly inflicted by God for the sinfulness of the northern tribes of Israel, led by Ahab’s second son, Jehoram (aka Joram).  Miraculously, God had chased the Syrian army away in a night of confusion and they had left everything in their camp, fleeing on foot.

Since “lepers” were considered unclean and could not go into the city, the four decided to go into the Syrian camp and settle their fate by letting the Syrians kill them rather than die of hunger outside a city that was also famished.  When they found the camp deserted they started taking spoils of war from various tents and hiding their new-found wealth somewhere nearby.  

Realizing that they were blessed and the city was still assuming it was under siege, they went to the gate of the city and reported that the Syrians were gone and everyone could come out and plunder the camp.  Suspiciously at first, the Israelites came into the camp, but when it was confirmed that the Syrians were not laying a trap, the whole city rushed out to grab food, drink and all the goods left behind.

But our focus is on the four lepers.  They realized that they had stumbled onto something wonderful and fearing Yahweh, the God of Israel, they recognized that to enjoy God’s blessing and not share it would result in punishment.  “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king’s household.” (2 Kings 7:9)

2021-08-28 Saved By GraceFellow Christ-follower, learn a lesson from the lepers!  If we are saved by the grace of God and our faith in Him, we do not have to fear judgement.  However, when Jesus returns to take us who believe in Him to be with Him forever, we need to be busy about our Father’s business.  We have this good news: freedom from punishment for our sins, deliverance from demons of oppression and fear, knowing that we will live forever whatever suffering we may endure here on earth; and to NOT share it would be like those four lepers if they had continued living in the luxury of the abandoned Syrian camp while people in the city continued to starve!

Jesus IS coming back, probably sooner than later.  Certainly, the Second Coming of Jesus to take His Church to be with Him is closer than when Paul, Peter and John wrote about it in the first century after Jesus’ resurrection.  Bible translation into almost every language on earth, global activities of politics and armaments, social structures of developing nations catching up to developed ones, conflicts for which there appear no solutions – all are setting the stage for the “man of lawlessness” (2 Thessalonians 2:3) who will attempt to establish a world-wide government, and only allow people with a “Mark” to buy and sell.

All he needs is a global event that will cause so much confusion, chaos and fear that the leaders of the nations of this world will be happy for anyone who seems to know what to do.  This event could easily be the “rapture of the Church,” resulting in billions of people leaving the world in “a twinkling of an eye.” (1 Corinthians 15:52)

“For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, ‘There is peace and security,’ then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children of light, children of the day. We are not of the night or of the darkness. So then let us not sleep, as others do, but let us keep awake and be sober.” (1 Thessalonians 5:2-6)

You have the best news the world has ever heard.  You have an anointing of God’s Holy Spirit.  You have the guardianship of angels.  Do you dare to NOT share such good news with a friend who does not know there are provisions that can feed the hungry soul, quench the desperate thirst for Truth, and satisfy the heart with knowledge of the Holy?  “This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us.” 

Who will you tell today that Jesus is coming back and they can come along?  Be ready.

Intermezzo Guest Blog: Update on Afghanistan

As Biden’s humanitarian and military crisis in Afghanistan proceeds, friends in Afghanistan are trying desperately to find a way out of the country, mostly over land into neighboring countries.  Imagine thinking “escaping to Iran” would be an attractive option!

In spite of the small number of Afghani Christians, missions agencies report that for several years Afghanistan has had the fastest growing population of Christ-followers, second only to Iran.  This story is from the son of an imam who hated Christians when he was 17, but found out that Christians were offering peace and life while the Muslims of whom he was part were threatening him with death for simply reading the Bible.  The following is a transcript from a Christianity Today podcast called Quick To Listen.  Good reading and information in Christianity Today.
__________________________________________

‘My Heart Is Broken’: An Afghan Pastor Grapples with the US Withdrawal
America’s departure and the Taliban’s ascent is forcing Christians out of the country.
Morgan Lee, August 20, 2021

2021-08-23 Taliban in KabulTaliban patrolling Kabul, Afghanistan, Monday, Aug. 16, 2021.

Earlier this year, President Joe Biden announced that after close to 20 years, the United States would be withdrawing its troops from Afghanistan. Last week, as the military began its exit, the Taliban was ready and within days had seized control of the country. The ascent sparked widespread fear and led to thousands arriving at the airport only to find their flights out of the country had been canceled. Some even grabbed hold of an aircraft in desperation.

Biden defended the decision, arguing that Afghanistan’s leaders “gave up and fled the country.” He also said: “The Afghan military collapsed, sometimes without trying to fight. If anything, the developments in the past week reinforced ending that US military involvement Afghanistan now was the right decision.”

He did concede: “The truth is, this did unfold more quickly than we had anticipated.” As the government fell, it was not clear if the US had done anything to protect those who had worked with the military as translators. Plans to resettle Afghans as refugees seemed to be formulated in real time. The rights of women and girls, which were suppressed under the Taliban’s previous time in power, also appeared in jeopardy. And the lives of Christians, who according to official numbers only make up a minuscule number of the country’s nearly 40 million people, seem in peril as well.

David Paiman is an Afghan pastor and evangelist. You can follow his ministry herePaiman joined global media manager Morgan Lee and news editor Daniel Silliman to discuss how he converted from Islam to Christianity, the withdrawal’s consequences for the church in Afghanistan, and how we can best support the country and people during this time.

The transcript is edited by Faith Ndlovu

Highlights from Quick to Listen: Episode #277

David Paiman: Thank you for your concern about Afghanistan. We are grieving and our hearts are heavy. We see the news that Afghanistan is blaring and everywhere in the street, we can see hopeless people are left behind. But we see the reality more when we talk to people inside Afghanistan.

I’ve been talking to many believers inside Afghanistan. They are crying out for help, and they are crying out for the American army, and some of them sent me a video of many women and girls.

They have been to the airport and they’re crying out to American soldiers to help them. They have been there to serve them and help them but that is over. What we are seeing is too much and my heart is broken.

We are here in America, we see what we see on Twitter or television, but generally speaking, what do you find that Americans don’t know about Afghanistan that you really want them to know? What do they maybe misunderstand about what they do know?

David Paiman: Americans should know about Afghan believers, those who have converted to Christianity. Their lives are in danger, especially for people who are registered as Christians in Afghanistan. There are about many families there and they already got their identity. Many other Afghan believers only registered but they don’t have their identity cards yet; it’s still being processed. Suddenly everything has turned in a different way and they are in desperate need of help. Many people just heard the Taliban say very good news using soft words to say, “we forgive everyone, and we will do our best to build the country.” That’s not the truth. The truth we heard from inside is that they are going from house to house to search for people. They have been to many Afghan believers’ houses, and they took their Bibles. Praise God that the Afghan believers were not at their home. But they’re still searching for them.

Did President Ghani’s government require Christians to register?

David Paiman: They were not required to register, but they registered for the next generation. They don’t want their children to be called Muslims, they want their identity to be Christian.

Is your religion something that is printed on your ID cards?

David Paiman: Yes. But what the system did, because they don’t like Christians, when they printed out the cards for Christians they print out “other.” If they print out “Christian,” they face trouble with their own family, they cannot go to the bank, they cannot get a license, they cannot get anything. In reality they are Christian but they print out “other,” not Christian.

So, this was a big step historically for people to start declaring themselves in this official way, that they’re Christian and making public their faith, sometimes at great risk.

Afghanistan is a big country. Was this happening in Kabul? Was this happening in the villages? Where were these Christians deciding to take the stand?

David Paiman: All the Christians that registered are in Kabul. Today I heard the news, which I hope is false news. But I heard that three Christian families were taken by the Taliban and their houses were burned. We don’t know where they are, but I’m not sure yet that that is exactly what’s going on there.

There are very few Christians that live in this country. How did people end up hearing the gospel?

David Paiman: There are a lot of Christians during these two, three years. I am in media and get many calls every day, at least 10 calls from Afghanistan.

They want to receive Christ. Many house churches inside Afghanistan have started sharing the gospel with each other. Some families have been openly sharing the gospel with people and others heard from media, from Facebook, YouTube, and TV. But whenever they receive Christ, we try to connect them with them to get discipled and to grow in Christ, inside Afghanistan.

Take us back to 2001 when America invaded, what was that like for you? What was that like for Christians in the country?

David Paiman: Yeah, that’s what I call false hope. I will never forget in 2001 when the American army came and took over, everyone was celebrating, everyone got freedom and people were praising and thankful to America. Exactly 20 years later we see what’s happening now.

Where were you living at that time?

David Paiman: I was in Saudi Arabia.

With the hope that you experienced, what did you think might happen?

David Paiman: The real hope is Jesus Christ. Afghanistan has been trying many ways to get hope, to get peace inside Afghanistan, but they did not try Jesus Christ. They did not try God. They did not try His love and His mercy. My prayer and zeal are to share Christ with them. They can receive Christ and they can get the real hope, the living hope that never ends.

How old were you back in 2001?

David Paiman: I was about 17 years old.

What did you hear about the American military during that time?

David Paiman: I was very excited because I was a Muslim from Hazara tribes. My tribe experienced the pressure of the Taliban, because mostly Hazara from Shiá Muslim and all Taliban from Sunni Muslim. I saw many Hazara killed by the Taliban in those times and when America came in 2001, I was so excited that we got freedom of speech, freedom of religion, freedom of everything that we could practice in Afghanistan.

Did that happen when the US first showed up in the first year or two?

David Paiman: From 2001 to 2006 it was good. From 2006 to 2010 it changed a little. From 2010 to 2021 it was not a good situation in Afghanistan as well because the government was corrupt. However, America helped the Afghanistan government, the Afghanistan government did not do what they were supposed to do. I don’t want to go into politics. I’m angry with Joe Biden because he said Afghanistan was not willing to take care of their country, yet billions of dollars have been used to help them.

It’s painful that many Afghanistans leave it behind and now we see that Afghanistan is bleeding and people are crying out for help, but it’s because they don’t take care of their own country.

Talking about the issue of women and girls, how did you notice how they were treated before the Americans arrived?

David Paiman: The girls could not go to school and the women could not go out without any man and there was trouble. Now Taliban is a little bit different, but this morning I heard the news that the girls and the women cannot go out without any men. I don’t know what to say about the Taliban 20 years ago and now, I don’t think they have changed. It’s still the same, the Sharia never changes.

But under the past 20 years though, you saw girls going to school, which was not happening under the Taliban. And you saw way more women working?

David Paiman: Yeah exactly.

Did you have any women who were leading churches or doing evangelism, or did they show up in church leadership too?

David Paiman: Yes, my sister-in-law, who is leading a house church there under the men’s leadership. She tries to help other women, does Bible study with them, and leads them woman to woman and men to men; under the men’s leadership which is what the Bible says.

Now the fear is that the schools that were open to girls are going to be closed and as you said, women may not be able to leave the house without men?

David Paiman: Yes. They cannot leave the house without the men. A few schools are open, but only girls under 14 years can go to school. We don’t know yet about college. In Herat city last week, the girls were supposed to go to college, but the Taliban stopped them.

You mentioned that in 2001 you were a Muslim. How did Jesus find you?

David Paiman: I didn’t want to come to the faith. I hated Christians and didn’t want to be one because I’m from a very religious Muslim background.

My father was an imam. They taught me how to be a good Muslim. I have been to Mecca six times, and I practiced my religion very well because I thought the Muslim religion is the only religion, the only way to God. But after my sixth pilgrimage to Mecca, a stranger came to me from Syria and he shared his testimony, how he received Christ inside the Mecca, how he saw the vision of Christ during his pilgrimage in Mecca. That made me get angry with him. I tried to fight with him. I wanted to kill him. But after 45 minutes of our conversation, he asked me, “Would you please let me pray for you?”

I was very proud. I said, “Okay, you pray for me. I will pray for you.” When he started to pray, I closed my eyes to listen to him and it seemed that he knew my problem. He knew my heart. He knew that I’m searching for real peace and that prayer led me to Christ. After he finished his prayer, the big questions came to my mind.

I said, “If he is an infidel, how could he know my heart?” He then gave me a New Testament Bible. I read but I didn’t accept it because my father taught me that the Bible is corrupt.

Six months later I went to Afghanistan, and I shared this experience with my best friend. He then gave me a Bible in my language. He said not to worry about the New Testament I should just start from Genesis. When I started reading from Genesis, I knew inside my heart that something is true here because God Himself is reaching humans, to bring them back to Him. It was so clear to me that this is God Himself wanting human beings to come to Him. I then took the Bible from him.

I started to read the Bible in my city Ghazni, which is about 250 kilometers from Kabul, and I started comparing the Bible and Quran. With two of my friends, every day we started comparing the Bible and the Koran to try to find which part of the Bible is corrupt.

While I was still reading the Bible, I was still a Muslim practicing Muslim, and I got caught by the police because somebody reported that I was reading the Bible. They took the Bible from me. I found myself in the mosque and there were about 60 or 70 people there and they started asking me why I was reading the Bible. I argued with the imam and started asking him a question from the Quran himself, he could not answer me. He started a claim that he proved that I was a Christian. I was not a Christian. I was Muslim. I did not want to become a Christian.

They started beating me until I became unconscious. I then found myself in a police station. I gave them a lot of money and then I ran away from the police station. I went to Kabul. I was hiding in a safety house, which had a lot of Americans.

A lady from Canada who was a missionary helped me to escape from my country to India. I didn’t know she was a missionary at that time. In India, I met Afghan Christians and I was very angry with them. I started to fight with them. One of the guys I fought with is now inside Afghanistan and is sharing the gospel there.

Three months later, one of my friends had epilepsy. I called the pastor and his friend, and they came and prayed for my friend who had epilepsy. At that moment he got healed and I saw the power, actually, I felt the power. I knew then there was power in the name of Jesus. I went to the bathroom, and I received Christ and asked Him to come into my life and I received Him. I gave my life to Christ in 2008.

Why did you go to the bathroom?

David Paiman: Because I didn’t want to receive Christ in front of them because I didn’t want to become a Christian.

I didn’t want them to know that I am receiving Christ. I wanted to receive Christ very secretly.

How did that practically change your life in 2008?

David Paiman: On that night after I came out from the bathroom and had washed my face as I had been crying, I proceeded to make tea for my guests and the pastor knew something had happened to me. After the tea service, the pastor came to me and asked if he could pray for me.

I said, “of course.” He put his hand on my shoulder and started to pray. I started to cry and confess my sin. The next day everything changed. I felt different. I talked differently and everything changed in my life. I saw things differently. I could see people differently and I started sharing the gospel the next day, right away.

I started sharing the gospel with people. I told them only Jesus could save their lives. Only Jesus can give you peace only Jesus can give you hope.

When you started telling people did anyone believe you? Did anyone decide to learn more about Christianity?

David Paiman: At first believers didn’t believe me because I had been persecuting them.

They thought maybe I had come from the Afghan government because I had a very close friendship with the embassy. They thought maybe I was a spy from them. But later on, they believed me.

But yeah. I saw many people come to Christ in India. I received Christ in India in 2008.

And then you started telling people in India for many years?

David Paiman: Yes. I was in India for five and a half years, and then I moved to Indonesia. I was in Indonesia for three years.

We started house churches there and then we baptized about 72 Iranian people. During those three years, 17 Afghan Muslims converted to Christ, and we baptized them. In 2015, I moved to Australia. I started an Afghan church in Sydney, Australia till 2019.

In 2019, I moved here and now we have a ministry. We are helping refugees and we started our house church here in Memphis, Tennessee.

What do you find about God or Jesus resonates with Afghans? What do they love about Christianity?

David Paiman: I heard many people like my friends, especially here saying they see the reality of love in Christian life.

They love you unconditionally. They don’t expect you to do something. They love you just as you are. In Afghan culture when you love some people you expect them to love you back but many of them say they see true love here in American people and Christian people.

That love has now opened the door for us. We can share the gospel with our Afghan friends here.

What’s your sense of what American Christians should be doing out of love right now?

David Paiman: For me, all Christians should practice at least two things, go, and give. If you cannot go, you should give. If you’re a believer, you have to share the gospel, go, or give, giving and supporting it’s all the one part. Christians in America can also pray and help financially. Send them food to eat. This morning I talked to one leader and he’s ready to go to Christ and what he asked me was, “after I go will you please take care of my family.”

He shared Philippians 1:20 (Phil 2:20) which says, “For to me to live is Christ and to die is gain.” He said, “to die, I get my life. I start my life with Christ” and that encouraged me. The only thing for me is the burden of his family. He has given his life to Christ.

I have a burden in my heart to take care of his family and it’s the burden for all Christians in America and to cry out to God and pray for them. If you know people in Afghanistan help them out of Afghanistan. That’s the greatest help.

So, you would say American Christians should also support welcoming thousands of refugees here.

David Paiman: Exactly.

What type of long-term impact do you think that the withdrawal will have on the mission field in Afghanistan?

David Paiman: To help Afghan believers inside of Afghanistan. The missionary can easily come out of Afghanistan, but Afghanistans are left behind.

If they are discipled well, they can share the gospel inside Afghanistan. That for me is long-term, helping Afghan Christians inside Afghanistan. It should start from inside of Afghanistan not from outside Afghanistan, that’s my opinion.

Because now Afghans will be leading these churches, not foreigners?

David Paiman: No, Afghans should start leading the church. They should start discipling people and that’s all Afghans are doing now.

How do the Christians that you meet find Christianity? Who tells them about it?

David Paiman: It’s mostly from media, from Facebook, YouTube, radio, TV, those are the four sources that we have inside Afghanistan. Now it’s not too difficult we can give them the bible. When they’re sleeping in the bed, they can hear the gospel, and no one can stop that.

This past week has been demoralizing. How has it affected your faith in God?

David Paiman: Whenever I talk to believers inside Afghanistan, I find that their faith is very big and mine is very low, and they give their life to Christ. Jesus said, “if you don’t take your cross, you are not worthy to follow Me, if you don’t confess Me in front of people, I will not confess you in front of My Father. That’s exactly what they are doing now. They took their cross willingly and they tried to come under the grace of God, joyfully give their life to Jesus.

Daniel Silliman: Yeah. That’s compelling, that’s what we all believe as Christians and that’s our call daily to take up our cross and the challenges that they’re facing are serious. Thanks for sharing that with us.

David Paiman: The other thing that American believers and Americans should know is this word about the church. In Afghanistan, people know they are the church, and they understand that. But here, mostly most of America, they say the building is a church. There is a building with a cross on it that’s what they call church but, in Afghanistan, the real church is going on.

I’m so encouraged by their ministry.

What are you praying for as you speak to people back in Afghanistan and Afghans here?

David Paiman: To be honest in the first two, three days, I didn’t know how to pray, and I could not pray because my heart was so heavy and when I saw the news, I was so upset with Americans, I was so upset with the missionaries. I was so angry and that’s my human nature. I could not pray but praise God when I talked to them, they encouraged me. They said, “Jesus is with us now.” Now my prayer for Afghanistans, especially for believers is for the grace of God to be always over them because they cannot do anything out of the grace of God. With the grace of God, they can do all things. That’s my prayer.

As we close our conversation, is there anything else that you would like our listeners to know, any information you’ve heard from your friends and family back in Afghanistan that you want to share, or anything we didn’t ask you about?

David Paiman: Yeah, please pray for believers. They are leaving the country, especially pray for two families who just arrived in Pakistan, three families that are in Iran now, and four families that are in Tajikistan. Please pray for them and specifically pray for four families inside Afghanistan. I think I already mentioned their life is seriously in danger.

In their new countries, what should we pray for them, that they get connected to a church community and build their lives someplace new?

David Paiman: Yes, we are praying for them to make contact with other believers at churches and their second countries. Pray for us here that we can make decisions wisely and that we don’t give them false hope or false promises.

Would you be willing to end our show in a word of prayer?

David Paiman: Sure.
Dear Father. You are a good father. I know you know everything about my country. You love my people. You love the Taliban. You love even the people persecuting us. Lord. You command us to love them back. Please help Afghan Christians, especially those inside the country to love them and share your words with them. Lord, I pray for your protection over believers inside Afghanistan I pray for my people, they’re hopeless. They just see the darkness. Lord, I pray that your light will shine on them. Open their minds and their hearts to see you and to see that you love them to see that You died for them. Lord, open their eyes so that they can taste and see that you are a good God.

You are a merciful, God. Lord, I pray for the American army in Afghanistan. I pray that you protect them from evil. Help them, give them the wisdom to choose the right people, and bring them out. Lord, I also pray for my brothers and sisters outside Afghanistan. I pray for the churches. Thank you for my spiritual family here, Lord, they encourage us. Lord. I pray that you give them wisdom and knowledge to help us in Your way, not in their way. Thank you, Lord, in Jesus’ name, Amen.

Intermezzo Guest Blog – Pray for Lebanon

One year after the Beirut blast, a Lebanese Evangelical Christian reflects on the devastating explosion that left 300,000 homeless. by All Arab News Staff, August 4, 2021
How did Christian ministries respond to the crisis then? How should we be praying for the people of Lebanon today?  

2021-08-04 Beirut One Year LaterThe following article was written by a Lebanese Evangelical Christian who lives and works in Beirut but is currently studying in the U.S. Because of the sensitive nature of the political and religious situation in Lebanon, the author’s name and organization are redacted.

BEIRUT, LEBANON – For every resident in Lebanon, and every Lebanese around the world, 6:07 p.m. on Tuesday, August. 4, 2020 marked the darkest day they can recount. Every person on Lebanese soil collectively experienced the largest non-nuclear explosion in history.

The blast nearly destroyed their capital. It killed 218 innocent civilians. It drove more than 300,000 individuals into homelessness. And left an entire nation traumatized.

Whatever you read about this day after the passing of 365 days, and whatever we all try to communicate about the tragedies of what happened a year ago, it is so difficult to explain the heartache of our people. We will never be able to relay the permanency and gravity of the loss, hurt and grief that millions of Lebanese continue to live in while also still living under the same ruling class responsible for the tragedy.

Not much has been done to bring justice to a nation that has been left to bleed economically, humanitarianly, socially, emotionally and politically since then. Facts about the cause of the blast are scarce. The site of the explosion remains an abandoned crime scene that leaves many questions unanswered for the families of the victims and for the Lebanese people as a whole. Most Lebanese who work in Beirut have to drive by that crime scene on a daily basis, reminded that somehow their lives must continue despite the heartache.

Many surveys are circulating across social media platforms about the effects of PTSD on those who survived, about survivors’ guilt, about mental health awareness and psychological support. These questionnaires only try to quantify the grief and categorize it into digestible pieces. But the Lebanese people still wake up the next morning to an ever-deteriorating Lebanese lira, scarcity of fuel, power outages, medicine shortages, and the complete dismantling of their quality of life.

The organization I work with here in Lebanon had offices less than three miles away from the epicenter of the blast. Most of my colleagues live within that same radius of the blast and can share individual experiences of loss on that day.

One team member shares about the miraculous way she was spared by running late to a wedding that she was going to attend less than a mile from the explosion that evening. A number of team members suffered damages to their apartments, and many more lived through the horrifying experience of long hours of survival check-ins from friends and family hearing news after news of whether the people they knew were dead or alive. As one team member explained it so well: “The explosion did not happen at the Beirut port. It happened inside every single apartment in Beirut.” What happened on August 4, 2020 literally extended to each of our team’s homes.

For me personally, it had been exactly a week since I left Beirut to return to the U.S. to pursue further education. I had argued with my dad for days to move my travel date forward from August 4 to July 29. He finally agreed. But if I had not won that argument, I would have been driving along that same route on that same day headed towards the airport.

I still remember so vividly on August 5 that our managing director gave a tearful message while addressing the entire staff as Arab Christians from all over Lebanon came to support the response on the ground in Beirut. It was so encouraging to see this response – it was organic, it was raw and it was difficult because it was the first time that every person working was both a victim and a first responder.

Our organization’s teams spread out across the city to spend the first several days cleaning up debris wherever there was a need. It soon became more evident, however, that our ministry was best positioned to respond to churches that were damaged or destroyed, Christian schools that were affected and any Christian families that were connected to either one of those two categories.

A week after the blast, we organized a team to venture into a new project, assessing material damage that was caused to the apartments of families that were referred to us by church members or affiliated Christian schools. The team quickly noticed that the immediate need was to secure apartments and to try and restore a sense of safety for families to be able to retreat to their own home with a peace of mind that, at the very least, they had a secure front door and that their windows were sealed. Therefore, the first response was to hire contractors who would ensure that all doors and windows of damaged apartments be restored for safety and security reasons. The work had to be done fast as families were pressing through their trauma and leaning heavily on us for emotional and physical support.

One of my colleagues told me a story from those intense days: “During our visit, the wife was in her living room watching TV as she prepared a traditional Lebanese meal for her family. When her husband started telling us about what happened on the day of the explosion, the wife started to get emotional. She got so emotional and repeatedly kept saying how she still could not believe that her husband is alive. She said, ‘He was so close to the explosion, it all happened in a matter of seconds. I called him several times, but he didn’t answer, so I assumed the worst had happened. Two hours later, I was breaking down. Nothing was clear. The whole country was in shock, and watching the news wasn’t giving me any answers. Then my husband called suddenly. I thanked God a million times for protecting him. If you knew how close he was [to the blast] you’d definitely understand what I went through.”

We knew exactly how close her husband’s work was to the explosion since we knew her husband very well. He was only a few feet away from where nearly 2,700 tons of ammonium nitrate had exploded, and in the most crowded street that contains many restaurants, shops and old historic neighborhoods.

Every family that our team visited to pray with and encourage had a miraculous testimony of God protecting them. The losses “should have been far greater,” said one team member to me. “When you walk along every street, and you hear the clinking of glass, and see the mass destruction that ripped through an entire city, and that was heard across the country, and realize how the Lord protected so many, you cannot but declare it a miracle.”

A week after the blast – and after seven straight days of picking up glass and salvaging people’s belongings from whatever was left, for 10 hours every day – our team gathered and sang songs of praise in the damaged living room of one family. A team member shared with me that it was at that moment that the tears came rushing through. The shock had subsided, and the tears did not stop. Everyone, however, seemed to come out of the shock and began to grieve at different speeds.

At one point early during the crisis, the founder of our organization prayed with leaders from across the nation to seek God’s wisdom and guidance in how best to make a difference, saying, “We should all allow ourselves to cry, but the hardest thing for me has been my inability to do so. I have been asking God repeatedly, ‘When God? When will those tears come rushing down? When will I truly be able to feel again after this paralyzing shock?’”

Sometimes, not becoming too emotional too quickly was a good thing. After all, with every apartment that our team entered, the more tragic stories we saw and heard.

One team member shared with me his concerns before going in to meet the first devastated family. He said he did not feel prepared to handle what he knew would be the needs because this was a community that was deeply scarred by the Lebanese 1975 war and now has compounded trauma. He was expecting to see resistance, bitterness, rage and a rebellion against God. However, he said that in every encounter it was as if the Lord had gone before them and people’s hearts were somehow ready to give praise to the God of miracles for whatever they had left.

After doors and windows were sealed, Christians rallied to rebuild churches. Schools were repaired and began to function again. But our team of Lebanese Christians from all over the country knew that they were not ready to leave yet. The financial and economic situation in Beirut remains unbearable. Families have not been able to recover since the blast as the economy continues to get worse. We have provided food and hygiene supplies to many families, but there is still so much more to do.

Today, my Lebanese Christian colleagues and I do not celebrate the efforts or accomplishments or initiatives that God has allowed us to be a part of to help those in need after the Beirut port explosion. We cannot because we see so many man-made atrocities and negligence. We are glad to assist local churches, but so many challenges remain here in Beirut.

Still, we do praise God for every survivor, for every story that points to the faithfulness of God who is merciful and who heals. We praise God, not for restoration of windows and doors, but rather of people and souls. Yet, my colleagues and I are still grieving.

We know of three young children who lost their mother in front of their eyes. We know a young man whose only mistake was that he was lying in his bed and died due to the injuries he sustained. It is hard to find goodness in the midst of evil and to see hope in the midst of despair.

Yet, we are grateful that the Lord is working in small ways. We are grateful for the hundreds of families we were able to assist with more than 8,000 packages of food and other essential supplies. We are grateful for the hope that Christian and Muslim families found as we cared for them and showed the love of Jesus Christ in tangible and meaningful acts of service. We are grateful, too, for the residents of the 95 apartments, 19 churches and six schools that our organization was able to come alongside to love, encourage and assist.

Above all, we are grateful for the ways that many other Christians demonstrated Christ’s abundant love, mercy and grace to the people of Lebanon who live to tell the heart-wrenching stories of Aug. 4, 2020, and for the many miraculous stories of that fateful day.

Will you join us in continuing to pray faithfully for the people of Lebanon, a country we love so much?

Prepare or Perish; I Cannot Be Quiet.

“Come, NOW is the time to worship.”

2021-03-27 House on FireI wish this could be more gently expressed, but like a man seeing the house of a friend on fire, I must SHOUT IT.  There is too little time to say, “Oh, maybe I will disturb him or interrupt his nice supper; I’ll call him later and tell him his house is on fire.”  What kind of friend would I be!?  That said, no one can force you out of a burning house if it is your choice to stay there.  But still, I have to warn that Jesus made it clear, we must Be Ready or we will perish.

We have examined the evidence of evil.  There are people who sell other people into the sex trades or some form of indentured servitude.  Just as bad, there are people who buy and use them.  There are people who will sell drugs to anyone with money to purchase, no matter how badly addicted their victims are; others who will turn a blind eye to crises because it is politically inconvenient or will cost them their job or make them look foolish to others; even more who simply shrug and say, “Well, I am not doing that.  It is not my problem.”  The mass of German citizens seemed shocked when they were paraded into POW camps after WW2 and said, “Oh, my, we didn’t know.”  But their complicity was in not listening to the warning sirens of Jews being “labeled” and marginalized; ignoring the buildup of power into a select few, all in the name of “purifying the race;” making life better for “all of you.”

We have looked at the Scriptures for what Jesus, the apostles, and Old Testament prophets taught about hell and its misery.  Gehenna (translated ‘hell’ or ‘fiery furnace’ or similar analogies) was the garbage dump outside Jerusalem in Jesus’ day, “where the worm does not die and the fire is not quenched.”  This was His picture of hell; a place not intended for human habitation, but where those who cannot serve their purpose wind up; a place of disposal; strangely, a place “chosen” by those who will reside there because they refuse to trust the Creator and Jesus, in [whom] the whole fullness of the Godhead dwells bodily

Evil is evident.  Hell is authentic.  So how can one avoid it?  Jesus spent most of his parables telling about the Kingdom of God and how to get into it.  He gave several stern warnings, though, against being deceived.  In Matthew 24, four times He told His followers to beware.  He then conclude this teaching with a blessing and a severe warning (verses 45-51) .

 “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time?  Blessed is that servant whom his master will find so doing when he comes.  Truly, I say to you, he will set him over all his possessions.  But if that wicked servant says to himself, ‘My master is delayed,’ and begins to beat his fellow servants and eats and drinks with drunkards, the master of that servant will come on a day when he does not expect him and at an hour he does not know and will cut him in pieces and put him with the hypocrites.  In that place there will be weeping and gnashing of teeth.”

He then tells the story of ten women who went out to meet a bridegroom.  In that culture, the groom would come to his bride at an unannounced time after meeting with his friends.  Five were foolish and five were wise.  At the end of the story, this Jesus that everyone thinks would always be so kind and forgiving, excludes the foolish women from the groom’s banquet, and quite harshly!

He then tells a story of a landowner who commits responsibilities to his servants while he is away.  The wise servants invest his loans to them, but a foolish one hides the money so he can give back only what he received.  He gets a tongue lashing that would make Bear Bryant blush, and the land owner orders the worthless servant [to be cast] into the outer darkness . . .  where there will be weeping and gnashing of teeth.”

He concludes a trilogy of parables with a story of sheep and goats being separated.  To the “goats on the left” Jesus will tell them, Depart from me, you cursed, into the eternal fire prepared for the devil and his angels . . . And these will go away into eternal punishment, but the righteous into eternal life.”  Note, the eternal fire was never intended for humans.

The fearful thing for most people is that Heaven is not our default destination.  In our natural state, the way we are born, we are already condemned to hell!  John wrote in his Gospel, “For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.  For God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him.  Whoever believes in Him is not condemned, but whoever does not believe is condemned already!John 3:16-18

That is why Jesus told the Pharisee that he needed to be “born again!”  Being born into this life was NOT enough!  As lovely or successful or rich or powerful or comfortable as one can be, we are all condemned to hell UNLESS we specifically and personally take a step of faith and “repent and be baptized in the name of Jesus Christ” to be saved.

It would be “nice” if everyone would get into Heaven, but Jesus clearly teaches that many will NOT!  How can I invite you to read the Gospels, the Good News, so that you do not have to go to hell?  What can I do to persuade you that you were created for a better life than this?  Are there any words I can write that will convince you to trust Jesus for eternal life?  What can I show you of how much God, the Father, loves you beyond the fact that Jesus died in your place, in my place?

The promise is completely inclusive: ANYONE can come to Jesus, regardless of past sin, problems, ethnicity, success or failure; NOTHING excludes you!
But the promise is completely exclusive simultaneously: ONLY those who believe on the Lord Jesus Christ will be saved.

Someday, at the name of Jesus every knee [WILL] bow, in heaven and on earth and under the earth, and every tongue [WILL] confess that Jesus Christ is Lord, to the glory of God the Father,” when He is fully revealed at the end of time.  But there is a special blessing and fellowship of the Holy Spirit and of other Christ-followers for those who bow their knees now, and confess now that Jesus Christ IS Lord.  Do not be deceived. 

Please, dear friends reading this blog, you to whom I have emailed this link, those of you just stopping by for a visit:
Pray to Jesus to be born again and to guide you by His Holy Spirit.
Begin reading the Bible, especially starting in the Gospels (Matthew, Mark, Luke and John).
Find someone near you who knows Jesus and start meeting regularly.

If you do not know of anyone in your hometown or country, email me at capost3k@gmail.com and I will help you find someone out of our international connections.  If you want to Zoom with me, just email me, but I encourage you to find someone locally who speaks your ‘heart language.’  Please, prepare or you will perish.

 

Intermezzo Guest Blog: The Legacy Coalition

Dear friends,
I have no affiliate engagements from which I receive remuneration and my guest blogs are just that: guests who have information which you may find valuable.  This is from a gentleman and personal friend who has been a pastor and servant of Jesus Christ for many years.  He recently changed venues for service to the Kingdom of God and is now with an organization called The Legacy Coalition.  Cool stuff!
Brent’s invitation to us is extended to any in the US and as online anywhere in the world.
(Sorry, but if you want him to travel to foreign countries in Australia, Africa, Europe, Asia or California
[😂], you’ll have to arrange for that! 😉

yours and His,
c.a.

2021-02-02 The Legacy Coalition

Dear C.A. and Anita,
It is likely that you have some grandparents among your blogging community.  So I want you to know more about “intentional Christian grandparenting,” which you may want to share in a blog.  Here is an ongoing, online resource each Monday night at 7 PM CST.  Each session is archived for one week, so it can be viewed throughout the week after.
There is no charge to register to watch and no financial info is requested.
Check out the February schedule and the topics below, beginning this coming Monday.

I would be glad to be a resource to your church to start a conversation about a grandparenting ministry!
Yours truly,
Brent Nelson
Legacy Coalition, Pastors Division, U.S.
615-415-1432 cell
brentn@legacycoalition.com

Image preview
To register: 
www.legacycoalition.com/events/

February 1: Understanding the H.E.A.R.T. of Grandparenting
Presenter: Ken Canfield, President of the National Association for Grandparenting
Here is a 4.26-minute video for Ken Canfield:
https://www.facebook.com/thelegacycoalition/videos/2614992578791820

Dr. Canfield has written, The HEART of Grandparenting as well as numerous other books.  His book synthesizes a theology of grandparenting, examining passages in the Old and New Testament like descendants, generations, your children’s children, grandchildren and many others.
His presentation will summarize those findings including current research and contemporary applications for grandparents to consider in strengthening their grandparenting and developing a grandparenting plan.

February 8: Faith in an Anxious World – What Grandparents Need to Know About the Mental Health of Young People
Presenter: Kara Powell

February 15: Four Essentials for Leaving a Spiritual Legacy
Presenter: Larry Fowler

February 22: Praying for Your Grandchildren: the Why’s and How’s
Presenters: Cavin Harper and Sherry Schumann

Guest Blog: Christmas In Mongolia

Cup of Cold Water Ministries has servants who represent Jesus in ten countries, around the world, including Bolivia, Ghana, Thailand and Mongolia.  This terrific organization, though small, supplies a niche service to international workers, most of whom are doing “tent-making” and combining social services along with Gospel presentation; living out Jesus’ instruction, “whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.”

Recently, they began facilitating the ministry of Tuvsho whom my wife and I met when we taught at The Mongolian International University in 2013.  We saw first hand the change in the environment of Ulaanbataar (Ulan Bator) from the early autumn to the wintry pollution when temps reach down to -30F (-34C) and residents burn almost anything to stay warm in their gers (yurts) and unheated houses. Below are pictures of Ulaanbataar in summer and winter, and of the ger districts. The city, originally planned for a population of about 200,000, now houses 1,500,000, over a third of them living in urban areas with inadequate solid waste management, limited water supply, and no utilities other than electricity.

But the largest challenge is the young people who often seem to have no hope of a viable future in Ulaanbataar. That is where Tuvsho and Quinnie come in with a HoME, a Heart of Mentoring. They have a team, a Board of Directors and a system of accountability to do the work to which Father has called them.  You can find out more about them and the service they are providing to at-risk youth in Ulaanbataar at https://www.ccwm.org/tuvsho.

I encourage you to consider a tax-deductible Christmas gift to HoME this year so that Tuvsho and her team can complete construction of the post-“orphanage” residence she is building, and the provisions for guidance and job-skill development for children as they grow too old to stay in the social-welfare system.
____________________

christmas Dec 9
Written By Tuvsho

It is a custom in Mongolian families to decorate a Christmas tree as a symbol of a New Year celebration. Because we are a post-Soviet nation, Christmas, which is considered a religious holiday, is not something many celebrate.

I used to have a “New Year Tree” too, and it was always the most exciting time of the year to put the tree up, decorate it with ornaments and see its lights glitter and shine with different colors.  Guests would come and put some money on the tree as a gift and we would collect them when we took the tree down after New Year.

Now I call my tree a Christmas Tree.  Most of my family has not yet chosen to follow Jesus but they all know that I have.  This year I found my six year old nephew praying to the tree and making his wishes right after we finished putting it up and turning on its lights on.  Although I knew his prayers to a tree were pointless, I sensed a genuine prayer full of pure joy and hope, and that was not pointless.  I believe God hears those prayers.  I remember when I was a young girl praying out to anything or anyone that would hear me saying, “God, Buddha, Jesus, Mohamed…whoever is the real God please listen!”  I know that the real God, the true Creator, heard my prayers.

Something about that tree caused my nephew to want to pray.  I believe it is the message behind it all, the true Redeemer who has come for all of us.  My Christmas tree and the star on the top brings my family and many others together just like that star, the star of Bethlehem, brought people to Jesus.  May many little hearts be guided by the message of the star and even the excitement of Christmas to find Jesus in this New Year.

tuvsho

Are We Free?

For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. (Peter, the Apostle)

One of the most disconcerting features of our society is the “celebrity culture” into which too many Christ-followers have bought. Mega-church pastors, television evangelists, or best-selling authors (or bloggers) all beguile us into thinking, “Oh, if so-and-so said it or did it, it must be right.”

But when one of them falls from grace, the message of Jesus gets blamed as if HE was the culprit. Paul warned the Romans, “You who boast in the law dishonor God by breaking the law. For, as it is written, ‘The name of God is blasphemed among the Gentiles because of you.‘” But this is not just a problem for prominent religious leaders.

If any of us who name the Name of Jesus as our Lord hate our enemies and only love those who look like us, act like us, talk like us and vote like us, we will embarrass our Lord. If we fail at the most basic principles of living in the Spirit, the Name of God will be blasphemed.

In our current time, the election of our president is pressing us to take sides, to declare if we are Trumpers or Bideners. Will Trump’s legacy be one of lying, cheating, and disgracing the Constitution or will Biden’s potential presidency be one of destroying the Republic and advancing communism against half of the country?

Let me suggest we are FREE. We who call ourselves Christ-followers are free from the politics of the Democrats or Republicans because our citizenship is higher and more secure than anything either party can offer. I am not proposing that we ignore political issues, and some may be called specifically to follow Jesus into the fray of civic rivalries. However, most of us are needed on a different “front” of battle: the contention for the souls of our families, neighbors, friends and colleagues.

Unless God has called us to join a political party, we are commissioned to a much freer and better task than merely getting a temporary “master” elected. We must trust the Maker that He has chosen our next president (see Daniel 2:21) and we will still be called to live as free men and women under whatever earthly rulership He has chosen for us.

This was true of Paul when he was in prison for The Name. It has been true for many martyrs and believers throughout history since Jesus ascended. And it may even come true for some of us if we hold to His call with grace and composure, refusing to obey men rather than God.

No one is truly free unless he is free in his spirit. It never ceases to amaze me that some foolish people think conversions to ideas can be forced.  No heart or belief is changed by holding a gun to one’s head and demanding the victim to say words.  However, “if the Son sets you free you will be free indeed!”  If our citizenship IS in Heaven, then no power on earth can constrain us from doing what is right for our Master.

And His call is clear, one by one we must persuade, inform, and demonstrate that Jesus is who He claimed to be.  It is for freedom that He has set us free, “for you were called to freedom. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.  For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’” (Galatians 5:13-14)

So I challenge you (and myself), are we free?

Three Days: Then What?

“You keep him in perfect peace whose mind is stayed on You, because he trusts in You. 
Trust in Yahweh forever, for Yahweh God is an everlasting rock.”
Isaiah 26:3-4

With an “election” just three days away, listen to the pundits: it will either be a landslide for Joe Biden or Donald Trump; or it will be a razor thin win that will be contested in courts all the way up to the day the Electoral College convenes on December 14 . . . or beyond!

However, what will be our response as Christ-followers to the election? Evangelicals, as a voting group, have put their hat in the ring with Trump; other Evangelicals, such as John Piper and leaders in Christianity Today have questioned the wisdom of voting for a candidate so far removed from a Christ-honoring life-style; as if “Catholic” Joe Biden represented a better option?

Perhaps disciples of Jesus should be less focused on this election, and more concentrated on how our witness is affected by aligning with any political party. That is not to say we should not vote, nor do I mean that we should not participate in the discussions and debates about the directions of our nation. However, those discussions should always bring us back to sharing the preeminent love of Jesus for those with whom we disagree. It should not result in a withdrawal to “our corner” with only those who agree with us.

There is a sovereignty of God that will not yield to Democrat or Republican propaganda; He will determine our next president no matter how hard we pray for a particular outcome. This is not an abdication of faith. I can tell God as forcefully as possible that I want a certain candidate elected, and if that is not God’s will, I will join Peter when Jesus told him to stand down, calling the conspicuous lead disciple a devil! “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” (Matthew 16:23)

This is where too many North American “Christians” are today! We want our comfortable middle-class religion that is easy-living and does not disturb us with issues of turning the other cheek, loving the poor, inviting the disenfranchised into our homes, giving more than merely “out of [our] abundance.”

How many of us support missions in Kenya but will not invite a black family to supper; too many of us do not even know a black family to invite! Who among us has befriended a Muslim family that needs more than Mohammad can offer? What about the college students who are living together unwed? Are we so offended by their lifestyle that we cannot show them how much we and Father love them? How much strain do you think an abortion assistant must go through before becoming calloused to the disposed “body parts?” When was the last time you talked to anyone about their eternal soul and what will happen if they have not accepted Jesus?

What really matters to us? Consider how much time do we spend praying for our lifestyle choices and comforts to continue? Compare that to how much time we pray for our president or his successor. Now, let’s get meddlesome: How much time do we spend praying for friends who do not know where they will spend eternity!? Have we inadvertently bought into a “prosperity gospel” that promises we should never have to suffer because God loves us? He will “fix” whatever we find disagreeable?

Jesus went to the cross in God’s will and by Father’s plan. Three days later He came back from the dead; yes, think about that – we believe even death could not destroy Him who is before all things and by whom all things hold together. But He could not have risen from the dead unless He first went to that cursed cross!

And do not think that we will be spared affliction, just as Peter warned those first century followers of Jesus: “Do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.  But rejoice insofar as you share Christ’s sufferings.” (1 Peter 4:12-13)

So now with three days till the “election,” if it is even finished then, what will we do with these three days? Hole up in our hidey-holes and pray that God will give us the elected officials we want? Or can we find or make an opportunity to share the love of Jesus with someone who may not even realize they need Him?