Before the Resurrection

“As many were astonished at you, his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind.”  Isaiah 52:14

2022-04-16 Jesus On The Cross

Resurrection Sunday came, but not before THIS happened.  Is it any wonder that as a man, Jesus was so strained in the Garden of Gethsemene, that being in agony He prayed more earnestly; His sweat became like great drops of blood falling down to the ground.” (Luke 22:43-44)  Hematidrosis is a rare medical condition in which one oozes or “sweats” blood from the skin even thought there is no cut or injury.  Though usually not fatal of itself, it has most often occurred in people as they died or in prisoners facing execution.  He knew what was about to happen.  https://www.youtube.com/watch?v=125baeLbGvU

Not just the physical torture He was about to endure, but He knew the spiritual battle that we will never see – the acceptance of sin for which He was not guilty, sin that was none of His doing; all the pride, greed, lust, wrath, gluttony, envy, and sloth that you and I have committed; all the hatred, lies, murder, abuse and wickedness that men and women have perpetrated since the beginning of the earth until its end!  He was looking forward to bearing ALL that in a matter of hours.

2022-04-16 Jesus In The TombAnd should we expect God will deliver us from all troubles?  Yet, “God did not keep bad things from happening to God Himself and there is no darkness into which He has not descended.  He knows the texture and taste of everything [we] most fear.”  (Tish Harrison Warren, Prayer in the Night)

Western Christians have become so soft and comfortable that the idea of suffering for Christ seems completely foreign.  Anticipating Sunday’s Resurrection, we glide through the pleasant days before with nothing to mark us but a little ash on our foreheads. 

So many “prosperity gospel” preachers have pounded out verses like Jeremiah 29:11, “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope,” that we have come to believe any time we have a problem, we can just go to Jesus and He will fix it in a matter of minutes.  They ignore the context of Jeremiah’s encouragement that was in a letter to EXILES“To the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon.”  Note, to the surviving elders!  Many had died; many more were taken into captivity in chains or herded like cattle between soldiers on horses.

Yes, it is a nice plan, but the prophet warned it would be 70 years❗, an average person’s lifetime, before God would start working out His plans for their welfare.  And so Jeremiah warned, Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream, for it is a lie that they are prophesying to you in My name; I did not send them, declares the LORD.”

Friend, if you want an easy life; if you want to avoid controversy; if you want to skate along with the culture, do not become a follower of Jesus!  If you are looking for prosperity and the “wonderful plan for your life” that some gospel peddlers offer, just take up their pitch and rest easy.  Go with the flow when government orders you to do something; obey every rule and do not make trouble.   Remember that the Nazis loved to quote the Bible in Romans 13:1, Let every person be subject to the governing authorities.”   But they avoided Peter’s assertion in Acts 5:29, “We must obey God rather than men.”  And after beating the apostles, they let them go.

Stay with me here: the apostles did not go back to their little prayer group or life-affirming friends and say, “Oh, it was so terrible!  Those guys were so mean to us.  Please pray that Jesus will protect us from them and we will never encounter that again!”  On the contrary, they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name.”  Then they kept on boldly teaching in the religious government’s headquarters (their Temple) and from house to house.

Are you willing to suffer loss for the sake of following our Lord?  Are you willing to be ostracized as a narrow-minded, anti-science freak?  Are you willing to “Count it all joy,… when you meet trials of various kinds?” (James 1:2) Have you read the Bible, the words of Jesus in Luke 9:23, “If anyone would come after Me, let him deny himself and take up his cross daily and follow Me.”  This “cross” is not some illness or natural difficulty you may encounter.  “There is something frustrating that occurs on earth, namely, that there are righteous people to whom things happen as if they were doing wicked deeds; and, again, there are wicked people to whom things happen as if they were doing righteous deeds.” (Ecclesiastes 8:14 CJB)

The cross to which Jesus calls us is a choice to obey Him against what your family will call “common sense.”  Your friends will wag their heads and say, “Well, they went off the deep end!”  Even some religious advisers will warn you not to get too radical.  But for many of us, to follow Jesus will mean just that – a radical commitment to a God who was willing to suffer to redeem us.

Oh, and there is a reward, but we may not see it in this life!  Do not be so hasty for Sunday morning that you miss what happens before the Resurrection.  Are you willing to believe in a God who is willing to die for you?  Are you willing to die for a God who will save you?

Bible Literacy – Explore the Ocean

“My people are destroyed for lack of knowledge.” (Hosea 4:6)

2022-04-02 Flight RecorderMost jets are outfitted with an orange “black box” flight recorder that can help investigators figure out what when wrong after an airline crash.  The bottom line on most crashes is “miscommunication.”  The pilot or navigator failed to get important information, either about the weather, another aircraft, the runway or some other factor that resulted in the deaths of most or all of those on the jet.

There is much about eternity and the nature of God that is like that black box; we do not understand on this side of the grave.  And there is much about God we will never understand, even after we begin to live in Heaven.  After all, HE is the Uncreated God and we are not.

But there is much about eternity and God that we CAN understand, as He loves us and wants to share our lives for all of time, and He has revealed to us what we need to know.  What He has revealed is so simple a toddler can understand, yet so profound that the greatest philosophers and scientists can still miss it.  “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.” (Matthew 11:25-26)

However, to get to know Him well we need more than the simple experience a child can fathom.  As C.S. Lewis pointed out, “If a man once looked at the Atlantic from the beach, and then goes and looks at a map of the Atlantic, he will be turning from something real to something less real… The map is admittedly only colored paper, but there are two things you have to remember about it. In the first place, it is based upon what hundreds and thousands of people have found out by sailing the real Atlantic. In that way it has behind it masses of experience just as real as the one you could have from the beach; only, while yours would be a single glimpse, the map fits all those different experiences together. In the second place, if you want to go anywhere, the map is absolutely necessary.” (in Mere Christianity)

2022-04-02 Bible ContentsSuch is the Bible: a map for those wanting to know The God Who Is.  Like “cartography,” the study of maps, there will be much in this map of God that we will not understand at first, just as the novice explorer will not understand all the details of topographical or nautical instruction on his maps.  But to fully understand the terrain or ocean on which the explorer roams, he must learn to use his maps.

In the same way, to fully understand The God Who Is, as much as we can understand him from this tiny blue ball we call earth, we must learn to use the Bible, with care, accuracy and precision.  Biblical literacy is vitally important to fulfill all that Father intends for us to be and do while on earth.  Jesus warned, “You are wrong, because you know neither the Scriptures nor the power of God.” (Matthew 22:29)

Some complain there are so many translations, which one is best?  My “best” recommendation is to explore multiple translations any time you embark on Bible study, as various ones bring different innuendo to the text.  See https://www.biblegateway.com/ for some excellent tools, including side-by-side translations, devotionals, blogs and other resources for Bible study.

There are three basic methods of translation: word-for-word, thought-for-thought, and paraphrases.
Word-for-word can be very awkward as languages have different syntax and structure.  However, you can find “interlinear” Greek and Hebrew texts online if that is what you wish to explore.  You will quickly see why translators for common folk such as us do not use word-for-word translation, but more thought-for-thought.

Of course, thought-for-thought can get dangerous if the underlying philosophy or theology of the translator is aberrant.  Fortunately, there are so many translations available, these will usually be easy to ferret out; e.g., if a translator discards masculine or feminine pronouns or dismisses the miraculous power of God to overrule His laws of physics or biology.

Paraphrases are the most subject to the translator’s personal opinions, but often can provide insight into cultural phrasing and attitudes that straighter translations will miss.  An example of this is The Cotton Patch Version’s treatment of John 1:5: “The light shined in the darkness and the darkness couldn’t do a blessed thing about it!”  This captures somewhat the idea, but puts it in a particular vernacular of southern US culture.

The following is a graphic illustrating the degree of “accuracy” of several English language translations, listing some translations as word-for-word, although they are not interlinears.  Note, for those who prefer King James English of 1611, the KJV remains one of the best translations for accuracy of the words.  My only concern with KJV is that the Old English employed can leave one feeling like you are reading a foreign language if you are not schooled in Shakespeare.  The poetry and beauty of it is unmatched by the NASB or ESV, but remember, when it was translated, THIS was the way common people talked!

2022-04-02 Biblical Literacy

The NIV is one of the most popular because of the excellent marketing the publishers did when it first came out in 1978 by one of the most prominent Bible translation groups around at the time, and its list of scholars were some of the greatest minds in evangelical circles.  The ESV came out in 2001 and utilized updated research and linguistic scholarship in an attempt to render as literally as possible what was in the original autographs (which have long been lost to antiquity), including recognizing different writing styles of each different author of the various books.

As you read and study the Bible, expect there will be things that are difficult to accept or understand, but the Scripture is the proven Word of God just as surely as Jesus is the Living Word.  It is not anti-science; it is not fantasy or myth; it is not racist or misogynistic or patriarchal.  When understood it will reveal a God who is holy and loving, gracious and truthful, and transcends cultures and ages of the world.

As I have noted in previous blogs, There is no book in history that has been more reliably preserved and translated than the Bible.  There is no book in history that has more power to change the human condition than the Bible.  There is no book in history that is more important for knowing the God Who Is than the Bible.

See https://capost2k.wordpress.com/2015/05/17/the-reliability-of-the-bible-part-1/ for the beginning of a series on The Reliability of the Bible.  Remember always that the Bible is the map, however, not the Atlantic Ocean!  Use it wisely, but do not get caught in the trap so many theologians fall into of studying the map in their offices in such detail that they never get in a boat to go sailing.

2022-04-02 Sailing With Jesus“A ship in harbor is safe, but that is not what ships are built for.”  (John Shedd)

NOW is the day…

“Behold, now is the favorable time; behold, now is the day of salvation.” (2 Corinthians 6:2)

In Kentucky, people still go to the grocers, take their kids to school or get them ready for a school-bus; they attend church meetings and school assemblies for their kids; city councils still meet and debate whether to widen a road or how to change the construction code; my neighbors hired guys to put in a new fence and I am going to the garden center to discuss what to plant in front of my house to replace the yews I may remove tomorrow.

In fact, life in these United States and most of the world still plods on for most of us without houses crumbling in from missiles nor energy plants being shelled.  No convoys of invading tanks, only a peaceful bunch of truckers who want to protest vaccines and masks that are about to be ended so the politicians will face less voter wrath next year.  (I was told that state legislatures are considering bills to order men in city subdivisions to pair up with each other and go get a coffee or beer together once a week; but they are not going to call them laws… they’re going to call them man-dates. 🙄)

See, we even make lame jokes here, while an entire country is evacuating except for those willing to put their lives at risk and kill invaders from the neighboring nation.  Some are kneeling in public squares to fast and pray for safety.  Reports of deaths range from a couple hundred to a few thousand when you include invaders that have been crushed.  Nuclear arms stand ready for a diabolical finger to push a button and blow an entire city off the map in a nation that does not have nuclear weapons.

Digression: On July 28, 1914, Serbian puppets of Russia assassinated Archduke Franz Ferdinand and his wife, Sophie, in Sarajevo.  Exactly one month later, August 28, with German support the Austrian emperor declared war, followed by Russian retaliation and World War 1 began, eventually leading to over 100 countries from every continent becoming involved. 
“The War to End All Wars?”
Only in 21 years, in August of 1939, Hitler’s Germany amassed troops on the border of Poland and demanded a meeting in Berlin with the Polish ambassador (a plenipotentiary).  His feet were hardly warmed at a fireplace when Germany invaded Poland on September 1 with a “blitzkrieg” to begin World War 2.  This time 191 nations entered the war!  (There are only 195-199 in the world, depending on who is counting.)
In the meantime, WW2 resulted in changes in China that culminated in Mao Zedong claiming the founding of the PRC, chasing his opponents (about 3 million) to Taiwan.
And the world has been at war ever since, whether in Korea, Vietnam, Bosnia, Kashmir, “Kurdistan,” Iraq, Iran and much of Africa and the Mideast.
“You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.”  (Matthew 24:6-8)

Back To The Point: All this is to say the end is still to come!”  And the question on everyone’s mind is, WHEN?  With a conflict that could easily erupt into World War 3, which a Russian spokesman says will be nuclear, this is not a time to play games with life and with The God Who Is.  Such an event would happen so suddenly, that while diplomats try to lie and say it is unlikely, most of the world will be shocked and caught off-guard. 

So the question that should be on everyone’s mind is not when the end will come, but “Will I be ready if it happens tomorrow?”  You can know that you are ready, and such knowledge removes the fear that is motivating so many political debates and military discussions.  Knowing Jesus is not just knowing about Him, like reading a biography (Matthew, Mark, Luke and John) and getting the facts together.

Knowing Jesus is to meet Him.  Granted, most of us will not have visions or dreams in which we actually shake His hand or see His face.  But by praying and inviting Him to come into your life, if you ask with belief that He will answer, He will come into your heart.  Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.” (Revelation 3:20)

This invitation is to you.  No matter where you have been, what you have done; there is no ethnicity, color, language group or nationality that is excluded.  You can come to Jesus just as you are.  Simply repent (i.e. turn away from your selfish choices and anything opposed to godliness) and ask Jesus to come and live in you by His Holy Spirit.  And HE WILL!   Invite Him to lead your life from this day forward and be submissive to what He tells you.

He will usually speak first through the Bible.  Read it!  It is not a single book, but a collection and there are tons of helps for reading and studying it, to understand the basics of what it means to become a disciple of Jesus.

He also speaks through your conscience, if you have not seared it with persistent sin or disobedience to what the Bible teaches.

Be open to instruction by followers of Jesus who have been following Him longer than you.  They are not “the last word” on how you should live for Jesus, but rely on their wisdom to begin to consider how you should live.

Even if a world war is not imminent, no one gets a guarantee of tomorrow. “Only I can tell you the future before it even happens. Everything I plan will come to pass, for I do whatever I wish.” (Isaiah 46:10, New Living Translation) And He is not telling most of us how many days we have left on earth.  And even if you are younger than 70 years old, no one here gets out alive!

So do not wait.  Do not hesitate.  Do not say, “l’ll do it tomorrow.”  Do not put it off for “a more convenient time.”  Indeed, the “right time” is now. Today is the day of salvation.” (2 Corinthians 6:2, NLT)  Do not let anything stop you.  Trust in Jesus today.

Email me (capost3k@gmail.com) if you want to connect to Christ-followers in your city or discuss anything else about this decision. 

“Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” (2 Corinthians 5:20-21)

Law vs. Grace – An Artificial Dichotomy? A Guest Blog by John Leonard

With minor edits this is an excellent balancing article about accurately assessing law versus grace.
by humble Theology | January 5, 2022

2022-02-05 Law vs GraceWhen reading the Bible most Christ-followers hear the word “law” and immediately have a negative connotation form in their mind as being conditioned on the premise that we are not under law but under grace (Romans 6:14). The argument goes something like this: Christians, being under grace, no longer need to obey God’s law. This is a false conclusion for a few reasons, but to get started, we need a bit deeper understanding of what the law even is, and how many ways it can be taken to mean.

First is the law as the moral character of God. When we talk about God being a God of love, we are also saying that He is therefore necessarily a God of law (Matthew 5:48). Love and law are predicated upon one another in any covenant relationship (John 14:15). We see this as the summary of the law is to love God and neighbor, and in the marriage/bride illustrations within Scripture. A bride both loves the groom, and as such willingly submits to laws that typify the exclusivities of marriage. For example, a bride does not seek other lovers any more than someone who loves God goes after idols. This perfection of character is both of the nature of God, and perfectly displayed in the person and life of Christ.

As we are to be a reflection of God’s glory to the world, and take Christ as our example, we are no less expected to love than to follow the laws that God expresses (John 6:38). Some may say that the Christian law is to love, and yet we see what that law looks and acts like in the Ten Commandments (as well as some of other laws of Exodus and Leviticus) (1 John 2:3, 1 John 5:2). There are three uses of this moral law. Within many Presbyterian, Calvinist, and/or Reformed circles the moral law is found to have three main uses.

  1. The first is that the law shows us our sin, and thus the need for grace. Because the law is the perfect reflection of God’s righteousness, we see (as in a mirror) that we do not meet that standard.
  2. The second use is that of a civic standard for law and order. The law cannot change the heart, but its threats can have a restraining effect upon all who are subject to it.
  3. Third, the law is a guide for the Christian (as already mentioned) that shows us the perfect will of our Father. These laws, commands and such direct us as His kids, as to what pleases Him, and what we can do to glorify Him. We do not and cannot do so for any merit, but we submit to them in gratitude.

Second, the law is also seen as civil code. Throughout scripture there are laws by which civic order is established and wrongs can be righted. These are not salvific in nature, that is they do not earn salvation, but are meant to preserve the common peace of the community so far as sinners can submit to them. These are the rules of the land and can be as simple as the “golden rule” (Matthew 7:12). Christians, so far as they are a dual citizen of Heaven and their land, are to observe the national rules/laws, so far as they do not conflict with God’s laws (Acts 5:29).

Third, law in Scripture is understood as ceremonial practice. There were many ceremonial laws prescribed to Israel as a theocracy and under the rule of kings. These have passed with time, and yet the things they foreshadowed in practice are still shown with greater clarity in the New Testament practices (like Communion and Baptism). Although fewer in number, and salvation is by grace through faith, these practices extend and show salvation visually, as expressly confirmed by the Word. Ceremonies do not save, but they are the sign and seal of God upon His people to show that they have been called according to His Word and such ceremonies are the outward exhibits of faith (Colossians 2:11-12).

Law is not salvific, that is, effective for our salvation. The law does not and cannot save. Even under the covenant of works, the main premise was not law keeping, but for Adam to love God to such a degree that to obey would be a daily joyful act of gratitude, not a chore. Think of a marriage where the two do not reflect on their legal obligations to each other nor the prohibitions against seeking love in another. They simply love one another and seek each other’s happiness and welfare.

Scripture proposes that the law is opposed to grace when it is incorrectly taken from its moral sense and used or interpreted to suggest that following the law is effective for man’s salvation before a Holy God. In these instances, as in Romans 6:14, Paul can say, as should we, that we are not under the law as a system of salvation, but under the covenant of grace, as our rest for salvation. This does not free us to be disobedient children, as we still have our Father’s rules to follow, but we are not following them, as if some sense of merit accompanied them.

The law is always a good thing, when used lawfully (Romans 7:7-12). Paul, as well as Jesus, criticized many of the religious leaders of their time because they missed grace and had made the law into something it is not. So, we have to understand that condemnation of the wrongful use of the law, is not the same as condemning the Law as given by God. When Jesus says that He has come to fulfill the law (Matthew 5:17), then it can hardly be said that there is anything wrong with it (as Jesus becomes its fulfillment). Yet if taken from that context and used as any type of merit system, even if combined with grace (penance), it is to be condemned as not a true and accurate use of the law.

Law was part of the Covenant of Works. Certainly, there are commands within the Covenant of Works, under which Adam was directly told to be fruitful and multiply, and was commanded not to eat of the tree in the center of the garden. The law was to be followed, not for the sake of earning something, but out of love, reverence, and awe of God, he was to keep the relationship going. Adam was already created good, and so enjoyed a harmonious relationship with God. Yet with the option to sin, Adam fell from this original estate by not only breaking the law, but also refuting his love for God. Those not “in Christ” by His grace, die and go to an eternal hell based upon the results of this covenant breach of Adam, imputed to all. It is this breach and all other actual sins of believers only, that are atoned for on the cross. Jesus took the penalty they must exact upon Himself.

2022-02-05 Law And GraceLaw remains in the Covenant of Grace (New Covenant). Since the fall, and now, man is only ever saved by grace, whereas our performance to keep the law is not a factor. But law keeping is a factor of our salvation (James 1:22). Jesus kept the law on our behalf in two senses. First in a passive sense, Jesus kept the law to prove He was the spotless lamb of God, able to bear the sins of sinners on the cross. Actively Jesus kept the law throughout His life so to have accomplished what Adam did not do, thus earning the righteousness which He gives freely to us. If Jesus just forgave sins, we would be back at square one like Adam, and we would have to maintain our relationship with God, by our love and works. But because Jesus imputes to us His righteousness, there are no other works that can be added to His own to earn any other higher standard of relationship with the Father.

So, the Law is not a merit system for getting into heaven; it cannot and does not function that way. Those that try to make it salvific (effective for salvation) are condemned in the Bible for their abuses of the law, and forsaking grace. Yet, the Christian (in grace) should always strive to keep the commands of God, in gratitude, as those actions we know please our Father and bring Him glory. 

Boring Christianity? – Wordless Wednesday

2021-09-15 WW - Is It Boring Being a Christian

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. (Ephesians 6:12)

“For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.” (2 Corinthians 10:3-5)

Jesus IS Coming Soon. Who Will You Tell Today?

Returning to a theme of Prophecy, it is important for Christ-followers to not take a laissez-faire view of the rapture.  “I’m saved and ready, so I can relax.”  Father will hold us accountable for what we know and do not share with those who need to know.  “Whoever knows the right thing to do and fails to do it, for him it is sin.” (James 4:17) 

2021-08-28 Four Lepers

Consider the four lepers of 2 Kings 7.  The Syrian army was besieging northern Israel such that there was a famine, possibly because the enormous Syrian army was taking all the grain and animals that would normally be food for the Jews of Samaria, possibly inflicted by God for the sinfulness of the northern tribes of Israel, led by Ahab’s second son, Jehoram (aka Joram).  Miraculously, God had chased the Syrian army away in a night of confusion and they had left everything in their camp, fleeing on foot.

Since “lepers” were considered unclean and could not go into the city, the four decided to go into the Syrian camp and settle their fate by letting the Syrians kill them rather than die of hunger outside a city that was also famished.  When they found the camp deserted they started taking spoils of war from various tents and hiding their new-found wealth somewhere nearby.  

Realizing that they were blessed and the city was still assuming it was under siege, they went to the gate of the city and reported that the Syrians were gone and everyone could come out and plunder the camp.  Suspiciously at first, the Israelites came into the camp, but when it was confirmed that the Syrians were not laying a trap, the whole city rushed out to grab food, drink and all the goods left behind.

But our focus is on the four lepers.  They realized that they had stumbled onto something wonderful and fearing Yahweh, the God of Israel, they recognized that to enjoy God’s blessing and not share it would result in punishment.  “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king’s household.” (2 Kings 7:9)

2021-08-28 Saved By GraceFellow Christ-follower, learn a lesson from the lepers!  If we are saved by the grace of God and our faith in Him, we do not have to fear judgement.  However, when Jesus returns to take us who believe in Him to be with Him forever, we need to be busy about our Father’s business.  We have this good news: freedom from punishment for our sins, deliverance from demons of oppression and fear, knowing that we will live forever whatever suffering we may endure here on earth; and to NOT share it would be like those four lepers if they had continued living in the luxury of the abandoned Syrian camp while people in the city continued to starve!

Jesus IS coming back, probably sooner than later.  Certainly, the Second Coming of Jesus to take His Church to be with Him is closer than when Paul, Peter and John wrote about it in the first century after Jesus’ resurrection.  Bible translation into almost every language on earth, global activities of politics and armaments, social structures of developing nations catching up to developed ones, conflicts for which there appear no solutions – all are setting the stage for the “man of lawlessness” (2 Thessalonians 2:3) who will attempt to establish a world-wide government, and only allow people with a “Mark” to buy and sell.

All he needs is a global event that will cause so much confusion, chaos and fear that the leaders of the nations of this world will be happy for anyone who seems to know what to do.  This event could easily be the “rapture of the Church,” resulting in billions of people leaving the world in “a twinkling of an eye.” (1 Corinthians 15:52)

“For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, ‘There is peace and security,’ then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children of light, children of the day. We are not of the night or of the darkness. So then let us not sleep, as others do, but let us keep awake and be sober.” (1 Thessalonians 5:2-6)

You have the best news the world has ever heard.  You have an anointing of God’s Holy Spirit.  You have the guardianship of angels.  Do you dare to NOT share such good news with a friend who does not know there are provisions that can feed the hungry soul, quench the desperate thirst for Truth, and satisfy the heart with knowledge of the Holy?  “This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us.” 

Who will you tell today that Jesus is coming back and they can come along?  Be ready.

Intermezzo Guest Blog: Update on Afghanistan

As Biden’s humanitarian and military crisis in Afghanistan proceeds, friends in Afghanistan are trying desperately to find a way out of the country, mostly over land into neighboring countries.  Imagine thinking “escaping to Iran” would be an attractive option!

In spite of the small number of Afghani Christians, missions agencies report that for several years Afghanistan has had the fastest growing population of Christ-followers, second only to Iran.  This story is from the son of an imam who hated Christians when he was 17, but found out that Christians were offering peace and life while the Muslims of whom he was part were threatening him with death for simply reading the Bible.  The following is a transcript from a Christianity Today podcast called Quick To Listen.  Good reading and information in Christianity Today.
__________________________________________

‘My Heart Is Broken’: An Afghan Pastor Grapples with the US Withdrawal
America’s departure and the Taliban’s ascent is forcing Christians out of the country.
Morgan Lee, August 20, 2021

2021-08-23 Taliban in KabulTaliban patrolling Kabul, Afghanistan, Monday, Aug. 16, 2021.

Earlier this year, President Joe Biden announced that after close to 20 years, the United States would be withdrawing its troops from Afghanistan. Last week, as the military began its exit, the Taliban was ready and within days had seized control of the country. The ascent sparked widespread fear and led to thousands arriving at the airport only to find their flights out of the country had been canceled. Some even grabbed hold of an aircraft in desperation.

Biden defended the decision, arguing that Afghanistan’s leaders “gave up and fled the country.” He also said: “The Afghan military collapsed, sometimes without trying to fight. If anything, the developments in the past week reinforced ending that US military involvement Afghanistan now was the right decision.”

He did concede: “The truth is, this did unfold more quickly than we had anticipated.” As the government fell, it was not clear if the US had done anything to protect those who had worked with the military as translators. Plans to resettle Afghans as refugees seemed to be formulated in real time. The rights of women and girls, which were suppressed under the Taliban’s previous time in power, also appeared in jeopardy. And the lives of Christians, who according to official numbers only make up a minuscule number of the country’s nearly 40 million people, seem in peril as well.

David Paiman is an Afghan pastor and evangelist. You can follow his ministry herePaiman joined global media manager Morgan Lee and news editor Daniel Silliman to discuss how he converted from Islam to Christianity, the withdrawal’s consequences for the church in Afghanistan, and how we can best support the country and people during this time.

The transcript is edited by Faith Ndlovu

Highlights from Quick to Listen: Episode #277

David Paiman: Thank you for your concern about Afghanistan. We are grieving and our hearts are heavy. We see the news that Afghanistan is blaring and everywhere in the street, we can see hopeless people are left behind. But we see the reality more when we talk to people inside Afghanistan.

I’ve been talking to many believers inside Afghanistan. They are crying out for help, and they are crying out for the American army, and some of them sent me a video of many women and girls.

They have been to the airport and they’re crying out to American soldiers to help them. They have been there to serve them and help them but that is over. What we are seeing is too much and my heart is broken.

We are here in America, we see what we see on Twitter or television, but generally speaking, what do you find that Americans don’t know about Afghanistan that you really want them to know? What do they maybe misunderstand about what they do know?

David Paiman: Americans should know about Afghan believers, those who have converted to Christianity. Their lives are in danger, especially for people who are registered as Christians in Afghanistan. There are about many families there and they already got their identity. Many other Afghan believers only registered but they don’t have their identity cards yet; it’s still being processed. Suddenly everything has turned in a different way and they are in desperate need of help. Many people just heard the Taliban say very good news using soft words to say, “we forgive everyone, and we will do our best to build the country.” That’s not the truth. The truth we heard from inside is that they are going from house to house to search for people. They have been to many Afghan believers’ houses, and they took their Bibles. Praise God that the Afghan believers were not at their home. But they’re still searching for them.

Did President Ghani’s government require Christians to register?

David Paiman: They were not required to register, but they registered for the next generation. They don’t want their children to be called Muslims, they want their identity to be Christian.

Is your religion something that is printed on your ID cards?

David Paiman: Yes. But what the system did, because they don’t like Christians, when they printed out the cards for Christians they print out “other.” If they print out “Christian,” they face trouble with their own family, they cannot go to the bank, they cannot get a license, they cannot get anything. In reality they are Christian but they print out “other,” not Christian.

So, this was a big step historically for people to start declaring themselves in this official way, that they’re Christian and making public their faith, sometimes at great risk.

Afghanistan is a big country. Was this happening in Kabul? Was this happening in the villages? Where were these Christians deciding to take the stand?

David Paiman: All the Christians that registered are in Kabul. Today I heard the news, which I hope is false news. But I heard that three Christian families were taken by the Taliban and their houses were burned. We don’t know where they are, but I’m not sure yet that that is exactly what’s going on there.

There are very few Christians that live in this country. How did people end up hearing the gospel?

David Paiman: There are a lot of Christians during these two, three years. I am in media and get many calls every day, at least 10 calls from Afghanistan.

They want to receive Christ. Many house churches inside Afghanistan have started sharing the gospel with each other. Some families have been openly sharing the gospel with people and others heard from media, from Facebook, YouTube, and TV. But whenever they receive Christ, we try to connect them with them to get discipled and to grow in Christ, inside Afghanistan.

Take us back to 2001 when America invaded, what was that like for you? What was that like for Christians in the country?

David Paiman: Yeah, that’s what I call false hope. I will never forget in 2001 when the American army came and took over, everyone was celebrating, everyone got freedom and people were praising and thankful to America. Exactly 20 years later we see what’s happening now.

Where were you living at that time?

David Paiman: I was in Saudi Arabia.

With the hope that you experienced, what did you think might happen?

David Paiman: The real hope is Jesus Christ. Afghanistan has been trying many ways to get hope, to get peace inside Afghanistan, but they did not try Jesus Christ. They did not try God. They did not try His love and His mercy. My prayer and zeal are to share Christ with them. They can receive Christ and they can get the real hope, the living hope that never ends.

How old were you back in 2001?

David Paiman: I was about 17 years old.

What did you hear about the American military during that time?

David Paiman: I was very excited because I was a Muslim from Hazara tribes. My tribe experienced the pressure of the Taliban, because mostly Hazara from Shiá Muslim and all Taliban from Sunni Muslim. I saw many Hazara killed by the Taliban in those times and when America came in 2001, I was so excited that we got freedom of speech, freedom of religion, freedom of everything that we could practice in Afghanistan.

Did that happen when the US first showed up in the first year or two?

David Paiman: From 2001 to 2006 it was good. From 2006 to 2010 it changed a little. From 2010 to 2021 it was not a good situation in Afghanistan as well because the government was corrupt. However, America helped the Afghanistan government, the Afghanistan government did not do what they were supposed to do. I don’t want to go into politics. I’m angry with Joe Biden because he said Afghanistan was not willing to take care of their country, yet billions of dollars have been used to help them.

It’s painful that many Afghanistans leave it behind and now we see that Afghanistan is bleeding and people are crying out for help, but it’s because they don’t take care of their own country.

Talking about the issue of women and girls, how did you notice how they were treated before the Americans arrived?

David Paiman: The girls could not go to school and the women could not go out without any man and there was trouble. Now Taliban is a little bit different, but this morning I heard the news that the girls and the women cannot go out without any men. I don’t know what to say about the Taliban 20 years ago and now, I don’t think they have changed. It’s still the same, the Sharia never changes.

But under the past 20 years though, you saw girls going to school, which was not happening under the Taliban. And you saw way more women working?

David Paiman: Yeah exactly.

Did you have any women who were leading churches or doing evangelism, or did they show up in church leadership too?

David Paiman: Yes, my sister-in-law, who is leading a house church there under the men’s leadership. She tries to help other women, does Bible study with them, and leads them woman to woman and men to men; under the men’s leadership which is what the Bible says.

Now the fear is that the schools that were open to girls are going to be closed and as you said, women may not be able to leave the house without men?

David Paiman: Yes. They cannot leave the house without the men. A few schools are open, but only girls under 14 years can go to school. We don’t know yet about college. In Herat city last week, the girls were supposed to go to college, but the Taliban stopped them.

You mentioned that in 2001 you were a Muslim. How did Jesus find you?

David Paiman: I didn’t want to come to the faith. I hated Christians and didn’t want to be one because I’m from a very religious Muslim background.

My father was an imam. They taught me how to be a good Muslim. I have been to Mecca six times, and I practiced my religion very well because I thought the Muslim religion is the only religion, the only way to God. But after my sixth pilgrimage to Mecca, a stranger came to me from Syria and he shared his testimony, how he received Christ inside the Mecca, how he saw the vision of Christ during his pilgrimage in Mecca. That made me get angry with him. I tried to fight with him. I wanted to kill him. But after 45 minutes of our conversation, he asked me, “Would you please let me pray for you?”

I was very proud. I said, “Okay, you pray for me. I will pray for you.” When he started to pray, I closed my eyes to listen to him and it seemed that he knew my problem. He knew my heart. He knew that I’m searching for real peace and that prayer led me to Christ. After he finished his prayer, the big questions came to my mind.

I said, “If he is an infidel, how could he know my heart?” He then gave me a New Testament Bible. I read but I didn’t accept it because my father taught me that the Bible is corrupt.

Six months later I went to Afghanistan, and I shared this experience with my best friend. He then gave me a Bible in my language. He said not to worry about the New Testament I should just start from Genesis. When I started reading from Genesis, I knew inside my heart that something is true here because God Himself is reaching humans, to bring them back to Him. It was so clear to me that this is God Himself wanting human beings to come to Him. I then took the Bible from him.

I started to read the Bible in my city Ghazni, which is about 250 kilometers from Kabul, and I started comparing the Bible and Quran. With two of my friends, every day we started comparing the Bible and the Koran to try to find which part of the Bible is corrupt.

While I was still reading the Bible, I was still a Muslim practicing Muslim, and I got caught by the police because somebody reported that I was reading the Bible. They took the Bible from me. I found myself in the mosque and there were about 60 or 70 people there and they started asking me why I was reading the Bible. I argued with the imam and started asking him a question from the Quran himself, he could not answer me. He started a claim that he proved that I was a Christian. I was not a Christian. I was Muslim. I did not want to become a Christian.

They started beating me until I became unconscious. I then found myself in a police station. I gave them a lot of money and then I ran away from the police station. I went to Kabul. I was hiding in a safety house, which had a lot of Americans.

A lady from Canada who was a missionary helped me to escape from my country to India. I didn’t know she was a missionary at that time. In India, I met Afghan Christians and I was very angry with them. I started to fight with them. One of the guys I fought with is now inside Afghanistan and is sharing the gospel there.

Three months later, one of my friends had epilepsy. I called the pastor and his friend, and they came and prayed for my friend who had epilepsy. At that moment he got healed and I saw the power, actually, I felt the power. I knew then there was power in the name of Jesus. I went to the bathroom, and I received Christ and asked Him to come into my life and I received Him. I gave my life to Christ in 2008.

Why did you go to the bathroom?

David Paiman: Because I didn’t want to receive Christ in front of them because I didn’t want to become a Christian.

I didn’t want them to know that I am receiving Christ. I wanted to receive Christ very secretly.

How did that practically change your life in 2008?

David Paiman: On that night after I came out from the bathroom and had washed my face as I had been crying, I proceeded to make tea for my guests and the pastor knew something had happened to me. After the tea service, the pastor came to me and asked if he could pray for me.

I said, “of course.” He put his hand on my shoulder and started to pray. I started to cry and confess my sin. The next day everything changed. I felt different. I talked differently and everything changed in my life. I saw things differently. I could see people differently and I started sharing the gospel the next day, right away.

I started sharing the gospel with people. I told them only Jesus could save their lives. Only Jesus can give you peace only Jesus can give you hope.

When you started telling people did anyone believe you? Did anyone decide to learn more about Christianity?

David Paiman: At first believers didn’t believe me because I had been persecuting them.

They thought maybe I had come from the Afghan government because I had a very close friendship with the embassy. They thought maybe I was a spy from them. But later on, they believed me.

But yeah. I saw many people come to Christ in India. I received Christ in India in 2008.

And then you started telling people in India for many years?

David Paiman: Yes. I was in India for five and a half years, and then I moved to Indonesia. I was in Indonesia for three years.

We started house churches there and then we baptized about 72 Iranian people. During those three years, 17 Afghan Muslims converted to Christ, and we baptized them. In 2015, I moved to Australia. I started an Afghan church in Sydney, Australia till 2019.

In 2019, I moved here and now we have a ministry. We are helping refugees and we started our house church here in Memphis, Tennessee.

What do you find about God or Jesus resonates with Afghans? What do they love about Christianity?

David Paiman: I heard many people like my friends, especially here saying they see the reality of love in Christian life.

They love you unconditionally. They don’t expect you to do something. They love you just as you are. In Afghan culture when you love some people you expect them to love you back but many of them say they see true love here in American people and Christian people.

That love has now opened the door for us. We can share the gospel with our Afghan friends here.

What’s your sense of what American Christians should be doing out of love right now?

David Paiman: For me, all Christians should practice at least two things, go, and give. If you cannot go, you should give. If you’re a believer, you have to share the gospel, go, or give, giving and supporting it’s all the one part. Christians in America can also pray and help financially. Send them food to eat. This morning I talked to one leader and he’s ready to go to Christ and what he asked me was, “after I go will you please take care of my family.”

He shared Philippians 1:20 (Phil 2:20) which says, “For to me to live is Christ and to die is gain.” He said, “to die, I get my life. I start my life with Christ” and that encouraged me. The only thing for me is the burden of his family. He has given his life to Christ.

I have a burden in my heart to take care of his family and it’s the burden for all Christians in America and to cry out to God and pray for them. If you know people in Afghanistan help them out of Afghanistan. That’s the greatest help.

So, you would say American Christians should also support welcoming thousands of refugees here.

David Paiman: Exactly.

What type of long-term impact do you think that the withdrawal will have on the mission field in Afghanistan?

David Paiman: To help Afghan believers inside of Afghanistan. The missionary can easily come out of Afghanistan, but Afghanistans are left behind.

If they are discipled well, they can share the gospel inside Afghanistan. That for me is long-term, helping Afghan Christians inside Afghanistan. It should start from inside of Afghanistan not from outside Afghanistan, that’s my opinion.

Because now Afghans will be leading these churches, not foreigners?

David Paiman: No, Afghans should start leading the church. They should start discipling people and that’s all Afghans are doing now.

How do the Christians that you meet find Christianity? Who tells them about it?

David Paiman: It’s mostly from media, from Facebook, YouTube, radio, TV, those are the four sources that we have inside Afghanistan. Now it’s not too difficult we can give them the bible. When they’re sleeping in the bed, they can hear the gospel, and no one can stop that.

This past week has been demoralizing. How has it affected your faith in God?

David Paiman: Whenever I talk to believers inside Afghanistan, I find that their faith is very big and mine is very low, and they give their life to Christ. Jesus said, “if you don’t take your cross, you are not worthy to follow Me, if you don’t confess Me in front of people, I will not confess you in front of My Father. That’s exactly what they are doing now. They took their cross willingly and they tried to come under the grace of God, joyfully give their life to Jesus.

Daniel Silliman: Yeah. That’s compelling, that’s what we all believe as Christians and that’s our call daily to take up our cross and the challenges that they’re facing are serious. Thanks for sharing that with us.

David Paiman: The other thing that American believers and Americans should know is this word about the church. In Afghanistan, people know they are the church, and they understand that. But here, mostly most of America, they say the building is a church. There is a building with a cross on it that’s what they call church but, in Afghanistan, the real church is going on.

I’m so encouraged by their ministry.

What are you praying for as you speak to people back in Afghanistan and Afghans here?

David Paiman: To be honest in the first two, three days, I didn’t know how to pray, and I could not pray because my heart was so heavy and when I saw the news, I was so upset with Americans, I was so upset with the missionaries. I was so angry and that’s my human nature. I could not pray but praise God when I talked to them, they encouraged me. They said, “Jesus is with us now.” Now my prayer for Afghanistans, especially for believers is for the grace of God to be always over them because they cannot do anything out of the grace of God. With the grace of God, they can do all things. That’s my prayer.

As we close our conversation, is there anything else that you would like our listeners to know, any information you’ve heard from your friends and family back in Afghanistan that you want to share, or anything we didn’t ask you about?

David Paiman: Yeah, please pray for believers. They are leaving the country, especially pray for two families who just arrived in Pakistan, three families that are in Iran now, and four families that are in Tajikistan. Please pray for them and specifically pray for four families inside Afghanistan. I think I already mentioned their life is seriously in danger.

In their new countries, what should we pray for them, that they get connected to a church community and build their lives someplace new?

David Paiman: Yes, we are praying for them to make contact with other believers at churches and their second countries. Pray for us here that we can make decisions wisely and that we don’t give them false hope or false promises.

Would you be willing to end our show in a word of prayer?

David Paiman: Sure.
Dear Father. You are a good father. I know you know everything about my country. You love my people. You love the Taliban. You love even the people persecuting us. Lord. You command us to love them back. Please help Afghan Christians, especially those inside the country to love them and share your words with them. Lord, I pray for your protection over believers inside Afghanistan I pray for my people, they’re hopeless. They just see the darkness. Lord, I pray that your light will shine on them. Open their minds and their hearts to see you and to see that you love them to see that You died for them. Lord, open their eyes so that they can taste and see that you are a good God.

You are a merciful, God. Lord, I pray for the American army in Afghanistan. I pray that you protect them from evil. Help them, give them the wisdom to choose the right people, and bring them out. Lord, I also pray for my brothers and sisters outside Afghanistan. I pray for the churches. Thank you for my spiritual family here, Lord, they encourage us. Lord. I pray that you give them wisdom and knowledge to help us in Your way, not in their way. Thank you, Lord, in Jesus’ name, Amen.

“Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” Matthew 24:3

2021-08-14 When Will These Things Be

Jesus was intentionally vague about when He would appear for the purpose of taking His bride, the Church, away from the world, and when He would return to establish His kingdom on earth.  What He was very clear about was that we should not set dates or think He was appearing in some secret place or time.  Both His appearing and return will be global phenomena that no one will be able to avoid.

Some definitions are in order:

  1. The Church is not an organization. It is composed of everyone who has put their faith in the finished work of Jesus on the cross, repented of their sins, and participate in His rulership in their lives (Colossians 1:18).
  2. The “last days” or “end times” are synonyms and refer to the Church age following the first coming of Jesus, His crucifixion, resurrection and ascension into Heaven. In our day, we use these terms to refer to the end of the Church age.
  3. The Church age began on the Day of Pentecost (Acts 2), after Jesus ascension and 50 days after the Passover which coincided with His resurrection.
  4. The “rapture” is when Jesus will take the Church out of he world, described in Matthew 24:32-50, 1 Corinthians 15:35-58 and 1 Thessalonians 4:13-18. He will appear in the sky in the same way as the disciples saw Him leave in Mark 18:19, Luke 24:51 and Acts 1:6-11. The term “rapture” comes from from rapio (“Latin: “to snatch away”), which is found in the Latin Vulgate Bible in 1 Thessalonian 4:17 (translated “caught up” in English translations).
  5. The Second Coming is when Jesus will return to set up an earthly kingdom described in Matthew 24:15-31, 1 Thessalonians 5:1-5, 2 Thessalonians 1:5-10 and Revelation 20:1-6. Sometimes this term is used to refer to all the events from the rapture to the end of the Tribulation.
  6. The Great Tribulation is the last half of seven years of tribulation while the Anti-Christ is ruling the earth. It will be a time of judgments poured out that will be worse than anything mankind has ever experienced (Matthew 24:21-22; Revelation 15-16)

In Acts 2:17, Peter told the assembled crowd,And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh,” quoting Joel 2:28.  And Peter said, “This is it!”  I.e., these are the last days, beginning in Acts 2, about 2000 years ago!  This is what Joel prophesied 800 years earlier, and NOW, Peter said we were entering the last days of which Joel spoke.  But some of what Joel prophesied did not begin to happen that day.

Peter continued quoting Joel:
And I will show wonders in the heavens above and signs on the earth below,
    blood, and fire, and vapor of smoke; the sun shall be turned to darkness
    and the moon to blood, before the day of the Lord comes, the great and magnificent day.
And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.” (2:19-20; see Joel 2:28-32)

These are things that have not yet happened but are waiting for “the Day of the Lord.”  That specific day, referred to also in 2 Thessalonians 2:3 will be when Jesus returns to set up His kingdom on earth, seven years after He has taken the Church out of the world.  This is not the same as His “appearing” referenced in 1 Timothy 6:14, 2 Timothy 4:1 and Titus 2:13. 

In these references, Jesus appears in the sky to catch away His Church, those who have put their faith in Him, repented of their sins and are living for Him.  The rapture (or “being caught up”) is described in 1 Thessalonians 4:13-18 and will occur “in the twinkling of an eye” (1 Corinthians 15:52). Note also, the “last trumpet” mentioned in Corinthians is not one of the trumpets of judgment listed in Revelation 8, but a reference to the last trumpet the Church will hear on earth.

We should not confuse The Day of the Lord in 1 Thessalonians 5:1-11 and 2 Thessalonians 2:3 with the rapture.  The rapture is described by Jesus in Matthew 24:32-50, after He had answered the disciples’ questions about  “the coming of the Son of Man,” the time at which Jesus will come to earth to set up His rulership.

“Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessnes is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.” (2 Thessalonians 2:1-5)  

This “coming” is distinguished from “our being gathered,” but is referenced here together because of false teaching that claimed Jesus had already come to establish His kingdom “in men’s hearts.  (On a side note, this heresy was also promulgated in the 20th century and continues in some fringe religions.)  As I have described, the “gathering” is a reference to the rapture.

A final note: Whatever we believe about the timing of the rapture, there are two realities all Christ-followers must keep in mind.

  1. First, no difference of opinion among Christians justifies unkindness toward those who hold different views.  Jesus commands us to love one another, just as He loved us.  He also said that our love for one another would be the evidence to all people that we are His disciples (John 13:34-35).  Wrangling over issues such as the timing of the rapture does not exhibit Christ’s love (Titus 3:10).
  2. Second, the most important aspect of the end times is not the timing of the rapture but the absolute certainty of the return of Jesus Christ to the world in these last days (Acts 1:11; Revelation 19:11-16).  The timing does not alter the fact that those who belong to Him will enjoy eternal life and those who do not will be separated from Him for eternity (John 3:18).  Only faith in Jesus as the our savior will distinguish the saved from the unsaved, regardless of our views on the rapture.  So pray earnestly for those who do not know Him yet!  They need Jesus.

We shall behold HIM!!  Maranatha, even so, Lord Jesus, come.

God Help Us All – Wordless Wednesday

Five Times August is the name of a solo music project by Dallas, Texas independent singer/songwriter/guitarist Brad Skistimas.  Another one on this same theme entitled Jesus, What Happened To US?: https://www.youtube.com/watch?v=RPzc8ROZEjU.

Lock down all towns
Everybody slow down
Give ’em everything you have
Mask up, vax up
Get your body trashed up
Better do what they ask

It’s alright, okay
Sorry, but ya can’t pray
Gotta keep the church doors closed
No superstitions
A saint politician
Will tell ya what you need to know

Citizen fools
And brand new rules
Make everyone a hero now
So keep your distance
No resistance
Only do what you’re allowed

Cash that check
Go dance in the wreck
But just don’t speak your mind
Get your facts from the paid contracts
‘Cause never would they tell a lie

They don’t know me
And they don’t own me

Oh God help us all
Look what we’ve become
Oh God help us all
And fix what we have done

See no evil
Bow to the needle
Didn’t we turn out great?
Sick is the new health
Poor is the new wealth
Truth is whatever they say

Expert lectures
Media protectors
Tell me who to love and hate
Jail in the network
Hail to the Zuck-burg
Head down, just behave

Liberty, freedom, angels, demons
Someone’s in control
(Well) no way, no how
I wouldn’t say it too loud
Don’t you know they’re on patrol?

Need more likes
Post up, let’s fight
There’s no way that you’re wrong
Gott listen to the science
‘Cause it’s all about compliance
You agree or you’re gone

They don’t know me
And they don’t own me

Oh God help us all
Look what we’ve become
Oh God help us all
And fix what we have done

Sell my info
Hacked in, don’t know
Show me what I need to buy
Sex consumption, no corruption
Just as advertised

You’ve been labeled
And I’ve enabled
Better apologize
Propaganda
Racist slander
Time to organize

Shot, bang, who’s next?
Brain dead, useless
Show it on the TV screen
Tell me who to vote for
Gotta to start a new war
Wouldn’t want to live in peace

Divide and Conquer
Weak, not stronger
Everybody know your place
Do it now, won’t hurt
Dig into your own dirt
Virtue found it’s grave

They don’t know me
And they don’t own me

Oh God help us all
Look what we’ve become
Oh God help us all
And fix what we have done

Incite violence
Enforce silence
Mainstream message
Won’t you guide us?
You know what is best
For our own good

Anti-this and anti-that
Cancel this and cancel that
Take it to the streets
And the neighborhoods

Worship actors
Food and drugs
Brand yourself
Give them your blood
Don’t believe your eyes
Don’t look around

Fake news, rumors,
Ok boomer
Ignorance will stain our future
Will ya make it through
Or burn it down?

Oh God! Oh God! Help us all! Oh God! Help us all!

~ Five Times August ~

Life In Abundance, Even In Death

2021-07-24 Fall in Kentucky

“A thief comes only to steal and kill and destroy. I have come so that they may have life and have it in abundance.” (John 10:10 (CSB))

It always intrigues me when discussing death with some ‘Christians’ that they demur and say, “Let’s talk about something nicer.”  And I wonder, what is ‘nicer’ than death?  True, I do not look forward to debilitating disease or pains and problems of aging, but the end of this life on earth is not something awful for us to fear.  Even in death, there is abundance of LIFE!

The Christ-follower daily faces paradoxes.  Jesus announced very clearly, For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.” (Mark 8:35)  The “sermon on the mount,” Matthew 5-7, has many of these oxymorons, starting with the Beatitudes (Matthew 5:2-12).  The most pointed of these are the last two: “Blessed are those who are persecuted (?)” “Blessed are you when others revile you (?) and persecute you (?) and utter all kinds of evil against you falsely (?)  What kind of invitation is this to follow this guy!?

Far too many Christ-followers have been sold only half of the bill of goods.  Prosperity preachers abound with promises that if you just buy their books and listen to their sermons, you will have unending health, wealth and comfort.  If things do not work out to make your life its very best, it must be your lack of faith, or something wrong with you, because God only wants to do good for you.

But just thinking of how the love of parents requires them to sometimes do something painful to their children should eliminate any confusion here.  No child ever said, “Oh, goody, I get to have a vaccine shot today!”  But a loving parent will vaccinate their children against DPT (Diphtheria, Pertussis and Tetanus) to protect them from these much more harmful diseases, no matter how much the child may scream.  Love constrains parents to make their children eat their vegetables even though the dessert cake is sweeter.

So, yes, our Father only wants what is good for us.  C.S. Lewis began to understand this as he matured in his trust in God, writing “We are not doubting that God will do the best for us; we are wondering how painful the best will turn out to be.”  And “there’s the rub,” as Shakespeare’s Hamlet said.  The maturity to which Jesus calls His followers is not the nursery school comfort of warm milk and cookies.  It is the challenge to come to Him and DIE so that you can truly live.

The Christ-follower, like Jesus, lives in a culture of life-affirmation.  Thus abortion, the unwilling taking of an unborn child’s life is anathema to His people.  Euthanasia, the execution of those who no longer are “contributing” to society (whatever that means), is also viewed as something more demonic than beneficial.  Suicide, in societies that have honored God’s word, has always been viewed as counter-productive.  Even suffering, when viewed as a means to draw us closer to the One who suffered more agonizingly than we can imagine, becomes life-affirming and a channel for God to bring glory to Himself.  Our rewards will wait, but they will come.

Thus, we are instructed that when we are persecuted, we can move to another place (Matthew 10:23), but not to retaliate against our persecutors, but to pray FOR them (Note: NOT against them).  We are not to fear death or its agencies that try to murder us (Matthew 10:28).  Francis Chan, just as he headed to Hong Kong to set up ministries in Southeast Asia, noted, “It is crazy to me that it is perfectly normal to be a Christian in America and to be obsessed with staying alive.” (February 7. 2020)  Jim Elliot penned in a letter to his bride, He is no fool who gives what he cannot keep to gain what he cannot lose.”

Someone observed once, that unless one is willing to die for something they can not really live for it.  We who follow Jesus view death not so much as an enemy of life, but as a ferryman who will one day transport us out of his reach.  Following Jesus may involve pain, suffering, or apparent loss in the world’s eyes.  We may lack in comfort or have greater difficulties than those who just go with whatever cultural stream is flowing.  But there will come a day when it will all be worthwhile.

We must not serve God just for His rewards (another blog coming soon), but He does promise great rewards for those who give up their lives to or for Him.  Our confidence in Him assures us that there is nothing for the Christ-follower to fear.  He came to give us LIFE, and that promise is as certain as His resurrection!  There is no historical event more certain than that Jesus arose from the dead.

“Death is swallowed up in victory. O death, where is your victory?  O death, where is your sting?”  (1 Corinthians 15:54-55)