We Are Free To Share!

2022-07-02 The Insanity of ObedienceThe Insanity of Obedience by Nik Ripken is one of the most vital texts for the American (and the entire Western) Church in this age.  Note, Christ-followers do not seek persecution; it is inappropriate, not to mention mentally and emotionally unhealthy, to try to be persecuted.  But we must recognize Paul’s inspired teaching to Timothy in the first century was clear: Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.” (2 Timothy 3:12)

Mr. Ripken notes the common reaction to persecution, especially in the West, falls into five categories:

  1. We want the persecution to stop. (Well, obviously, right?)
  2. We want to rescue the persecuted. (Of course!)
  3. We want the persecutor to be punished. (Isn’t that justice?)
  4. We want democracy and civil rights to usher in the Kingdom of God. (Isn’t that why He established the USA?)
  5. We want to give money to help and rescue the persecuted. (That’s missions, isn’t it?)

“Significantly, however, all five of these responses FAIL on biblical grounds!” (emphasis mine)  He goes on to say, “Jesus told us that persecution is normal and to be expected. The only way to stop persecution is to be disobedient to His call.” (See John 15:18-27.)

Mr. Ripken interviewed hundreds of Christ-followers in various levels of persecution, from simply trying to meet secretly to avoid it, to meetings with prisoners who have been (and some who were currently being) beaten to discourage them from their faith.  His findings, reported in the book, are challenging, if not life-altering!

2022-07-02 Chinese PrisonerFor example, Christians in China consistently reported that being sent to prison opened doors for evangelism that would not otherwise have opened.  As opposed to praying for rescue from their persecutors, they requested that we pray FOR the persecutors, many of whom come to Jesus because of their witness.  They determined that the best way to stop persecution was to help the persecutor to become a brother or sister in Christ.  And they plant churches among the other inmates in the prisons!  From their perspective, giving money to secure their release was counterproductive.  Besides, they reported, “It is impossible to replace witness with money.”

A man whose door we knocked on back in the 70s when I was involved in a door-to-door evangelism effort, looked at us two young men incredulously as we told him our purpose was to talk to him about Jesus.  “What for!?” he angrily answered. “I’m a Christian. I was born here in the US!”

Of the estimated two billion (2,000,000,000) “Christians” reported in surveys, one has to wonder how many are “census Christians,” believing they are Heaven-bound because of where they live or who their parents were.  The lack of persecution in America today probably has less to do with our “Christian” heritage than with the fact that an accurate message of the Gospel is not being shared, much less received.

2022-07-02 MBBThis confusion extends to other nations where, to Muslims, it is typically believed that to be American is to be “Christian.”  With American culture reaching the world through television and movies, is it any wonder that Christianity is viewed so disgustingly as it is?  These people think THAT is how Christianity causes people to live, like Friends or Bel-Air!  Overcoming this stereotype is usually a long process with lots of face-to-face Bible reading and explanations.

The most poignant note I wish to make in this blog is the freedom we have to share Jesus with people we meet.  While we claim, here in America, that we are free, one must wonder if that is true . . . based on how many people I have shared Jesus with in the last year.  With how many have you shared?  And not just in blogs, but face-to-face, with personal “skin in the game.”  Am I free to share?  Are we free to share?

A Chinese house church leader shared this distinction of “church members” and “true followers of Jesus.”  “Of that large number of believers you described, two thirds are what we would call ‘members.’  Only one-third . . . are ‘true followers of Jesus.’  Probably two-thirds of the people you mentioned regularly attend church; most have been baptized . . .  contribute financially . . . But we do not consider church members to be ‘true followers of Jesus’ until they have led other people to Christ.”

Mr. Ripken makes the point that EVERY believer IS FREE to share.  The only difference is in the possible consequences of that sharing.  We assume in the West that God only wants what “feels” best for me, my family and my country.  But what if this assumption is wrong?  “It might be that Western Christianity has diminished the heart of biblical faith by removing the suffering and persecution that the New Testament promises are intrinsic to following Jesus . . . Sadly, it may be time for believers in the West to admit we are afraid.”

We must choose to obey Jesus’ call to disciple the nations, beginning at our Jerusalem and Judea (our neighborhood, our home town, our “village”), reaching out to our Samaria (those who are racially or socio-economically different from us) and to the uttermost parts of the earth.  “We can either choose not to be afraid or we can choose to obey in spite of our fears.”  There is no place or situation on earth over which the devil has so much control that we cannot share what we know to be true.  “Believers cannot always choose safety, but they can always choose obedience.”

2022-07-02 Joseph Sold to MidianitesConsider lastly an illustration from Joseph (Genesis 3745).  If we were a “missions-minded church” in his day, what would our response to Joseph’s troubles have been?  Upon hearing his brothers had thrown him in a pit, we would have sent an ‘extraction team’ to rescue him.  When he was sold to the Midianite traders, we would have taken up a collection to purchase his freedom.  If we found out about this when he was in Potiphar’s house, we would have sent a diplomatic delegation to press for his release from service.  When we discovered he was in prison, we would have sent legal teams to argue against his unjust imprisonment.

And all our efforts of “rescue” at any stage would have left Pharaoh without a “witness” to provide for all of Egypt and Jacob’s family’s provisions that they needed to survive a famine; not to mention the blessings Egypt received as long as they did not oppress the Hebrews; not to mention the tremendous deliverance The God Who Is worked through Moses and Aaron to establish His covenant with the fledgling nation of Israel.

This is not to say we should ignore brothers and sisters who are persecuted for their faith.  One of their greatest blessings is to know that they are NOT forgotten by the more fortunate branches in the Church; that we share in their suffering; that we give to promote the Gospel witness they provide at risk of their lives.  But we must be careful to obey the Holy Ghost and not prematurely “rescue” those Father has ordained to either suffer or die for His glory.  And we MUST share in their suffering, being willing to expend our lives, not just our money, for the sake of this Good News, just as they are.

So as you celebrate Independence Day here in the USA, or if you are just observing our native celebration from other countries, consider our real independence!  Freedom from sin, release from its consequences, deliverance from bondage, a guaranteed resurrection from the dead . . . and freedom to share all this with anyone: from our neighbor across the street to the jailer in a Chinese prison, to the imam in a mosque to the Hindu who is burning Christian churches, to the pro-abortionist who wants to prolong abortion up to 28 days after birth, to the artificial “Christian” who warms a church chair every Sunday.

We are FREE TO SHARE OUR FAITH IN JESUS, the Savior of the world!

2022-07-02 Pray for the Persecuted

https://www.persecution.com/globalprayerguide/?_source_code=WHPB20C

Today is The Day of the Christian Martyrs

The links on this paint file will not work, but you can get to the site if you go here: https://www.persecution.com/.

2022-06-29 Wordless Wednesday - VOM

For more on John Chau, see https://capost2k.wordpress.com/2022/06/18/who-will-take-my-place-the-john-chau-story/ or for the full story see https://capost2k.wordpress.com/who-will-take-my-place-the-john-chau-story/.

Who Will Take My Place? – The John Chau Story

June 29 is the Day of the Christian Martyr.  More than 4000 Christ-followers are killed every year (11 every day), not because they cause trouble, but simply because they claim Jesus as their Lord.  We who live in luxury and comfort need to be aware that the freedom we now have to share the gospel could disappear overnight.  Are we ready? … But that is a question for another blog.
John Chau was part of my blog on December 03, 2018.  Here is the “the rest of the story” as told by the editors of The Voice of the Martyrs.  For the sake of my shorter blogs, this is an abbreviated account.  The full original article is available HERE.  And well worth reading!

Who Will Take My Place? – The John Chau Story

2022-06-18 John Chau Title Pic

A LIFE OF PREPARATION
John spent almost a decade preparing to take the gospel to the Sentinelese, one of the last uncontacted people groups. His journey began in 2008, the year he turned 17, when he became what he described as “an apprentice to Jesus.”

2022-06-18 North Sentinel MapAfter taking his first missions trip the following year, he began to pray about spending his life serving as a missionary. “I know that God used that time to mark my life,” he later said. In his prayers, John asked God where He wanted him to go, echoing Isaiah’s affirmation – “Here am I! Send me.” (Isaiah 6:8)

Soon after making that prayerful commitment, John found information online about the Sentinelese people, who live on an isolated island and have never heard the gospel. He sensed that God was calling him to go to North Sentinel Island to share God’s love with them.

“Once I said yes to Jesus,” he said in a video for a church that sponsored his work, “I was committed. I was all in.”

Every decision John made for the next nine years was in preparation for going to North Sentinel Island, living among the Sentinelese and sharing the gospel with them. “He had conditioned his body, his mind, his spirit,” said a former representative from the student missions office at Oral Roberts University (ORU), the school John attended in Tulsa, Oklahoma. “He was one of the most prepared men I’ve ever met.”

Since little is known about the Sentinelese language, he took a linguistics course through a branch of Wycliffe Bible Translators hoping it would help him communicate with the islanders. In addition, he undertook medical training and became certified as a wilderness EMT (emergency medical technician) so he could provide the Sentinelese with basic health care, knowing their immune systems would be vulnerable to imported Western viruses, and he underwent laser eye surgery so he wouldn’t have to worry about keeping his contacts clean.

2022-06-18 North Sentinel PictureJohn was so focused on preparing to serve on the island – an arial view of North Sentinel hung on his dorm-room wall – that he needed a reminder to keep serving in the here and now. An outreach leader at ORU challenged John not to wait, but to start immediately serving and reaching out in the name of Jesus. And John took the challenge to heart.

Because of his love for soccer, John became involved with a ministry that ran a soccer program for immigrants from Myanmar. He was not the most high-profile leader, standing in the spotlight or preaching a sermon, but his love for people and his bedrock faith began to shine through.  “Coach Chau” became a friend, mentor and coach, taking every opportunity to point young men to Christ.

When John reached out to the ministry, All Nations, which had overseen one of his college mission trips, a member of the executive leadership, Pam Arland, took notice that John’s email was the second mention of the Sentinelese people she had seen in a week. And prior to that, she had never even heard of them. Was God at work to reach this unreached island, she wondered.

Pam invited a coworker to sit in on a call with John and help determine whether he was the right person for such a dangerous mission trip.  “John is actually one of the most well prepared and intentional missionaries I have ever met,” said Mary Ho, executive leader of All Nations in a VOM radio interview (VOMRadio.net/JohnChau). “He would call us and say, ‘How do I prepare myself to know more about cultural anthropology?’ We would say, ‘OK, here are 10 [or] 20 books on the subject.’ He would say, ‘Oh, I have read half of them.’ Literally two weeks later he would be like, ‘I have finished reading them. What’s next?’”

A SOLO MISSION
In 2015, John took the first of four scouting trips to the Andaman Islands, a union territory of India located so far east in the Bay of Bengal that it’s much closer to Bangkok than Bangalore.  As he flew out of Port Blair, capital of the Andaman and the Nicobar Islands, John gazed out at the blue ocean below and saw an island come into view that he recognized immediately: It was the same island he had stared at on his dorm-room wall all through college.

“A sense of clarity and peace came upon me,” John said later, “A sense of knowing that I’m going to be going there one day. I took that as confirmation. I’ve only had that sense of clarity and deep sense of knowing a few other times in my life, and each time I can say it was definitely God that was speaking to me.”

John had a natural inclination toward planning, and it was now in full flower. He planned what to take with him, sorting and re-sorting his gear, then deciding how much would fit in the cases he planned to cache on the island before he met the islanders. He wrote plans for the first day, for his early goals and even a contingency plan in case things didn’t go well.

Plan A was to make contact with the islanders and live among them for as long as it took to learn the language and culture. Then he would tell them about the love and sacrifice of Jesus Christ. John knew it would take years and maybe decades. His meticulous planning also included a Plan B, the possibility that tribes would not welcome him and might even kill him, just as they had two fishermen who drifted ashore on North Sentinel in 2006.

John was at peace either way. He had committed his life to seeing the Sentinelese people worship Jesus Christ as their Savior. Either he would live on the island as a guest and a light for Christ, or he would give his life on the island and enter eternity. Like Paul, he knew that “to live is Christ and to die is gain.” (Philippians 1:21)

“ADVENTURE BRO”
In case the world did hear John’s name, he had done his best to protect Christian friends in the islands and make sure any publicity would not hinder further efforts to reach the Sentinelese with the gospel. His Instagram feed is filled with adventure images from far off places. He blogged about traveling the world, climbing, kayaking and diving with great white sharks. If John’s name became known, anyone searching the images and blogspots would simply think he was an “adventure bro” who stepped too far off the beaten path and paid with his life.

After John’s death, a friend posted some thoughts that John had shared before the trip. “Death is inevitable,” John had said. “I can die in a car crash, [from] snakebite, [from] cancers. There are many ways we can die. I’m going to the islands this November and I don’t know what is going to happen, but I’m ready. I’m ready to lay my down life down for the gospel.”

In August 2018, the Indian government removed the requirement – in place since 1963 – that foreigners visiting 29 of the Andaman and Nicobar islands first apply for and receive a Restricted Area Permit. Media reports listed islands that no longer required a permit to visit – including North Sentinel Island. The change was designed to promote tourism, but also eliminated one obstacle to John’s mission.

FINAL PREP AND FIRST CONTACT
As the time approached for John’s trip to the island, Mary Ho received a four word e-mail from another member of the All Nations executive team: “Mary, are you sure?” Her response was equally to the point, from Romans 10:14: “How are they to hear without someone preaching?”

On the afternoon of November 14, before boarding a fishing boat and heading toward the island, John wrote this prayer in his journal: “Thank you, Father, for using me, for shaping me and molding me to be your ambassador. … Holy Spirit, please open the hearts of the tribe to receive me and by receiving me, to receive You. May Your kingdom, Your rule and reign come now to North Sentinel Island. My life is in Your hands, O father, so into Your hands I commit my spirit.”

The next morning he kayaked along the shore, hoping to show his good intentions by delivering fish and other gifts to the Islanders. “My name is John,” he called out. “I love you and Jesus loves you.”

2022-06-18 John at the Island

The first islanders to appear carried their bows with unstrung arrows. Later, when they strung arrows in their bows, John paddled out of range and back to the boat. He approached again that afternoon, delivering more gifts and getting close to an islander before a young Sentinelese launched an arrow that lodged firmly in the waterproof Bible he was carrying.

The tip of the arrow stopped on a page that ended with the first two verses of Isaiah 65: “I was ready to be sought by those who did not ask for me; I was ready to be found by those who did not seek me. I said, ‘Here I am, here I am’ to a nation that was not called by My name. I spread out My hands all the day to a rebellious people, who walk in a way that is not good, following their own devices.”

On that second contact attempt, John got out of the kayak, hoping to appear less threatening. But when the islanders, one with a bamboo knife, got between him and the kayak, he had to leave it behind – with his US passport inside – and swam back to the boat. After that eventful day, he poured out his heart in the pages of his journal, which the fishermen later delivered to Christian friends.

2022-06-18 Journal Entry 1

Later that evening, John added another entry.

2022-06-18 Journal Entry 2

According to his notes, John planned for the fishermen to drop him ashore the next morning. John hoped he would seem less threatening without the boat waiting offshore. And he also hoped to protect the fisherman: “If it goes badly on foot, the fisherman won’t have to bear witness to my death,” he wrote. John closed most of his journal entries as well as letters to friends and family with the Latin phrase Solo Deo Gloria (Glory to God alone).

ON THE BEACH
On November 16, 2018, John went ashore on North Sentinel Island for the last time. When the fisherman returned the next day, according to the police report, they saw “a dead person being buried at the shore which from the silhouette of the body, clothing and circumstances appear to be the body of John Allen Chau.”

Following his death, a storm of vitriol was unleashed on John, his family, All Nations and, at times, anyone who would dare to think of sharing the gospel with another human being. The fisherman who took John to the island were arrested, as were other Christians who had spoken with John in the Andaman islands. Their trial began in November 2021.

The story of John the adventure bro quickly turned to John the misguided missionary, the colonizer, the thoughtless disease spreader. The mocking memes on social media and criticism in a variety of media came in waves. Some comedians even used the story of John’s murder in their acts.

More concerning was the criticism from Christians who attacked John’s [mis]perceived lack of preparation and insensitivity to the culture. Some even questioned whether the Great Commission might be outdated in 2018; perhaps they posed, it does not apply to tribes that have no contact with the outside world.

NOT THE END OF THE STORY
“I believe the measure of success in the Kingdom of God is obedience,” John said a few months before his death. “I want my life to reflect obedience to Christ and to live in obedience to him. I think that Jesus is worth it. He’s worth everything.”

John followed in the footsteps of faithful Christians throughout history, beginning with the martyrdom of all but one of the original 12 apostles. In the 1800s, only one in four missionaries survived his first term in the Congo (see From Jerusalem to Irian Jaya by Ruth Tucker). In 1866, Robert Thomas died on a riverbank outside Pyongyang while trying to take the gospel to Korea. Five men were speared to death in 1956 while trying to share the love of Christ with the “Auca” (now called the Huaorani) tribesmen. A willingness to “die trying” has always been a requirement for taking the gospel to places it’s never been heard.

The end of John’s life on earth should not be viewed as the end of the whole story; we know how that story ends. In one of John’s last journal entries, he wrote “The eternal lives of this tribe are at hand. And I can’t wait to see them around the throne of God worshiping in their own language as Revelation 7:9–10 states. Every tribe, every people, every language, worshiping King Jesus together.” John longed for the day when he would introduce his Sentinelese brothers and sisters to other members of the body of Christ.

Perhaps in eternity, we will see John standing among the Sentinelese gathered around the throne, crying out in a loud voice with them, “Salvation belongs to our God!” Those who knew John well on earth will expect a toothy grin on his face, a twinkle in his eye and a thumb raised in his trademark “It’s all good” gesture.

2022-06-18 John Chau Thumbs Up

https://www.youtube.com/watch?v=hNksqCzMKkk&t=206s

https://www.persecution.com/martyr/?_source_code=WEBI19E2

https://www.persecution.com/free-magazine/

What is the sign of the end of the age? Do NOT be DECEIVED!

“Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?”  (Matthew 24:3)

2022-05-21 Do not be deceived

Many people read the words of Jesus following this question, and without looking at what He really said  think false prophets, wars, rumors of wars, famines, earthquakes, persecution of Christ-followers, betrayals and lawlessness are the signs of the end of the age. 

But we must pay attention to what Jesus actually said: All these are but the beginning of the birth pains,” NOT the signs of the end.  He provided ONE and only one sign of the end of the age:
“This gospel [good news] of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” (Mathew 24:14)

Now we do not know exactly what Father evaluates as a “nation” or ethnicity (a more accurate translation of this word, ἔθνεσιν).  Could it include the Sentinel Indians that John Chau was trying to reach?  Nor do we know what the “testimony” involves: someone announcing it on a soapbox or a Bible translation in the native language?

Deception Island's Whaling RemainsIn any case, we should not think that because Russia is invading another country, THIS is it.  The tragic 2015 earthquake in Nepal was not an indication that Jesus was coming soon.  The 21 Coptic Christ-followers that were beheaded by merciless ISIS Muslims was not the end.  The summer riots of 2021 in Seattle, Portland and other cities of the U.S. were not indications of Jesus’ return any more than the Watts riots of 1965 or the Dead Rabbits riots of Irish immigrants of 1857. 

2022-05-21 DeceivedJim Jones was one of many false prophets to flit across our television screens depicting crazy guys who led many people to their deaths when they “drank the cool-aid” quite literally.  He simply followed the path of previous devious leaders like Joseph Smith of Mormon fame and Pope Julius who sold indulgences to enrich the coffers of his organization.  Such wars, rumors of wars, natural disasters and false teachers will continue until Jesus returns.

Jesus main emphasis in describing all this was to say, “See that no one leads you astray!”  He mostly wanted His followers to be careful not to be deceived by miracles and false prophecies.  He laid down a basic principle for future prophecy in John 14:29: “Now I have told you before it takes place, so that when it does take place you may believe.”  Though this was in regard to specific things coming the next day at His crucifixion, the postulate is applicable across the board for all Bible predictions of coming events.

We need to study the future prophecies of the Bible to have some ideas of what to expect, but we likely will not be able to predict stock market crashes, where the next riot will occur, when the tsunami will break over the Northwest coast or who the Anti-Christ is . . . until he is revealed.  (BIG hint: he’s probably not Donald Trump nor Joe Biden.🙄) The important thing is to keep in tune with the Spirit of God and be able to understand what is happening in the world as it unfolds.  And BE READY!   Scripture (Matthew 24:17-20) suggests events will occur so rapidly that one will not even have time to grab an extra coat!  It will happen as fast as lighting‼️

So what is The Sign?  Tell everyone that Jesus is returning.  Tell everyone that sin is forgivable.  Tell everyone that there is hope, even when the world seems to be reeling out of control.  Tell everyone that Jesus is God, that The God Who Is has revealed Himself in Jesus who died to take away our sins, MY sins, YOUR sins.  Preach this Good News to all the world all the time until everyone has had an opportunity to accept or reject the claims Jesus made.  Then the end will come and the redeemed will be saved, the blind will receive sight, the oppressed will be set free and God’s will will be done in earth as it is in Heaven.

Whatever we believe about the End Times, they will happen according to God’s timeline, not ours.  They will happen according to His plan, not any man’s.  But the End Times will happen. 
Know and love the truth.
Do not be deceived.

Mountainside Ministry Training Center

The Mountainside Ministry Training Center, operated by International Messengers, is located in Libby, Montana and trains international workers who have hearts for the lost in other nations.  “Greater love has no one than this, that someone lay down his life for his friends.” John 15:13

2022-01-19 Mountainside Ministry Training Center - Photo by Ben FancycameraPhoto by Ben “Fancycamera” 😉

Guest Blog: My Six-Month Experiment with Christianity Turned into 12 Months, Then 24 …

How the son of a Hindu priest gradually made his peace with the “unfairness” of the Cross.
by Dr. Chris Goswami

2022-01-08 Chris Goswami

Even at the distance of over 40 years, I still remember having my fingerprints documented for my criminal record. It was the first time in my life I had felt ashamed about anything.

The young police constable was pleasant enough as he gently guided me through the process of fingers, thumbs, and ink pads. He was sensitive to the sense of grief originating from a single sound in the room: the uncontrollable weeping of my distraught mother sitting a few feet away, as my father tried quietly calming her.

As recent immigrants to the UK from India, they were confused and shocked. They had wrenched themselves from established lives as schoolteachers. They had traveled to England by sea, working in a shoe factory and selling bus tickets so that my brother and I could go to school. For families immigrating from the Indian subcontinent, providing an education for their children was (and still is) the driving priority. So when my parents discovered that their teenage son had spent years secretly engaging in arson and shoplifting just “for fun,” they could barely comprehend it.

Sometimes it takes the tears of a loved one to stop us in our tracks and focus our minds on where we’ve gone wrong. But what exactly was I ashamed of? My mother’s grief had brought sudden clarity about the damage I had caused to my family — shameful, lasting damage. It dawned on me that there really is a moral law in the universe, and I had overstepped it. Actions had consequences, just as my family had taught me. The Hindu idea of karma, I had learned, is that you get what you deserve. Here was karma, spectacularly demonstrated.

Debating Christianity
I am the son of a Hindu priest who was himself the son of a Hindu priest. In the working-class English town where I grew up, life revolved around our close-knit Indian community. We regularly met in temples or public halls to celebrate religious festivals and holidays. I never once heard the gospel in my first 18 years. My understanding had always been that “Christian” meant you were white and British, and no one ever suggested otherwise.

But then I left home for university and — by some divinely orchestrated coincidence — got to know a bunch of Christians. To me, they were do-gooders: nice enough people who just did not have their heads screwed on straight when it came to being rational. They would take me along to meetings where someone would present a Christian message or testimony. Afterwards, we would debate what seemed (to me) like the many holes in their arguments. Despite my skepticism, these good Christian students adopted me as some kind of “project.” I did not share their faith, but their friendship and concern moved me.

You see, there was always one roadblock on my journey to understanding Christianity, one concept that, in my view, was immoral and unacceptable: the idea of grace. The notion of someone else suffering shame and pain for the wrongs I had chalked up was absurd and repugnant. To me, grace and karma were complete opposites. Karma is logical; it feels right. It is fair. Karma is what happened in the police station that day.

This attitude persisted for some time, until one of my friends, Alex, commented thoughtfully, “Chris, you can argue forever about the unfairness of the Cross. In many ways you’re absolutely right. Or, you can accept that this man Jesus died because he loves you. It’s up to you.”

Still carrying my doubts, I worked out a way to give this Christian thing a try: Make the commitment, say the prayer, and see what happens over the next six months. I reckoned I would know in that time if it was true or not. What was there to lose?

The six months became 12, and then 24 (mainly because I continued to enjoy the social life of church). I graduated in engineering and began studying toward a PhD. But I was a lazy Christian. I barely picked up a Bible, prayer was an annoying afterthought, and I only went to church if I felt like it, which was not often.

One day, my Anglican minister, David, made a suggestion. He said I should get baptized. I was appalled at the thought. Genuinely horrified. The exact words in my head were: “Baptism is something you Brits do to your babies — why are you talking to me about this?” I had seen infant baptisms on TV — was this fellow seriously suggesting wrapping me up in a white gown and dunking my head in a bowl?

Despite my recoiling, David persisted, and he showed me in Scripture where the baptism of adults took place. I was still unnerved by the whole thing. It sounded crazy. But David gently advised that I should make a decision: Accept the faith, all of it, or reject it. Eventually, I consented. And so, one quiet evening in March 1984, I found myself at the first baptism service I ever attended — my own. I still recall my bewilderment as I noticed the sprinkling of water falling from my head onto the pages of the service book in my hands and wondered, for a second, if I might get into trouble. I did not! And God honored that small act of obedience.

The Wilderness Year
Within days, even hours, of my baptism, I felt a restless urge to quit studying and “do something different.” (Only much later would I come to understand what it means to experience a baptism of the Holy Spirit.) After a few unsuccessful applications for jobs in Zambia and Kenya, I got a position lecturing at an engineering college in India.

I had grand ideas — mainly based on English college life — of what my sojourn in India would look like. However, it was nothing like that. The school, only partially built, was located in a remote part of the country. I was told to teach computing with no computers, and for several months I had a “laboratory” with nothing in it — just a bare room. Meanwhile, I lived in a small village outside the college town, in a humble dwelling with intermittent power, no running water, and scary wildlife — including “snakes and scorpions” (Luke 10:19) — wandering around outside.

Worst of all, I felt suddenly and terribly alone. Though eventually I made some truly great friends, those first few weeks were unbearably lonely. There was no church, and there were no other Christians. In short, I hated it. In the evenings, I could just see airplanes flying into the horizon toward distant lands. I dearly wished I was on board. There were frequent tears — I couldn’t understand what I was doing.

Later in my faith journey, I could see that this was a “wilderness” experience of the sort many other Christians have shared. It’s a model we receive from Jesus himself. Sometimes it is exactly what God needs to break through a hard heart.

After some weeks, I discovered a small fellowship that met in another town. Every Sunday morning, I would ride a jam-packed bus to get there, which involved struggling mightily just to climb aboard. This was hard but encouraging all at once. I remember distinctly hearing God say, “Chris, when your fellowship was a short walk down the road in England, you could not be bothered to go. Now you will fight to go.” I was broken, but I was also being remade.

Those surprised and wonderful Indian Christians welcomed me from the day they set eyes on me. Every Sunday became an entire day at their house, complete with meals, conversations, love, and support. During those months, with their help, I grew enormously in faith. I began devouring Scripture — sometimes for hours in a day — and I discovered a God who wanted me to depend on him, a God who knew me and spoke to me. A God who was not a six-month experiment.

That year included another unexpected blessing: a chance to travel north overnight and meet my previously unknown set of cousins, aunts, and uncles. They are Christian. (My mother had actually given up her nominal Christian faith when she married my Hindu father.) And they were able to introduce me to a much wider range of Indian church experiences.

At the end of that year, on my return to the UK, folks in that small Anglican church (who had also supported me through the year with letters and recordings) barely recognized me. “You’ve completely changed!” they would invariably say.

Incomprehensible Grace
Since then, I have married my lovely Christian wife, Alison (I think she also adopted me as a project!). We now have three wonderful daughters in their 20s. Around 10 years ago, while working in the telecommunications industry, I began training as a Baptist minister. Today, I help lead a small English church while keeping a part-time role in the tech world.

God has answered many prayers over the years, while leaving many others unanswered. We have endured our share of family crises, but in Christ I have an anchor in those storms. If you’re looking for an easy ticket through life, the Christian faith is not it. But if you want purpose, meaning, and direction, here is a narrative, a grand story, in which you have your own essential part to play. And most importantly, you get the incomparable privilege of intimately knowing the Author.

I should say that my mother’s driving ambition was also fulfilled. I ended up with a bunch of university degrees — I really hope it makes up for that day in the police station! But she got more than she bargained for, becoming a Christian during her own life crisis, after my father left us in my teens amid considerable family sadness. She passed away a few years ago as part of a loving, faithful congregation in that same small town where we grew up.

I don’t understand grace, even now. The Cross is appallingly unfair. I suspect I’ll never have it entirely figured out, at least in this lifetime. But I’m thankful that because of God’s grace, I can love Him and commit my life to Him even as He and his grace lie outside my capacity to fully understand.
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Chris Goswami, PhD, is Associate Pastor at Lymm Baptist Church, Vice President of Communications at Enea Openwave. His writing appears on his website, 7minutes.net.

Boring Christianity? – Wordless Wednesday

2021-09-15 WW - Is It Boring Being a Christian

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. (Ephesians 6:12)

“For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.” (2 Corinthians 10:3-5)

10 Common Signs That Are NOT Signs of the End

2021-09-07 The Parable of 5 Wise and 5 Foolish Bridesmaids“There were ten young women, the equivalent of bridesmaids in our time, who were waiting for a bridegroom to show up outside the bride’s house.  In their culture, the groom would host a big ‘bachelor party’ for his friends while the bride waited in her home.  Sometimes, in his anxiety to join his bride, that party would be minimal and over quickly. 

“However, other times the party with the guys could go on a looooong time.  No one had a wristwatch to keep track, so it was up to the groom to decide.  When he finally showed up with his entourage, the bridesmaids would join the procession of groomsmen into the wedding feast and marriage ceremony.

“Five of these young women knew the groom might be a long time and planned ahead.  They had lamps to illuminate the wedding feast, and being wise, they brought extra fuel for their lamps.  Five were not so diligent and only brought the fuel in their lamps.

“As the day wore on into evening, the less attentive girls asked the wise ones for some of their fuel.  Prudently, the wise ones simply responded they could not give their fuel away or they might not have what they needed.  This was not greedy, but simply the way it was.  So the five “foolish” ones went into town before the shops would close in order to buy fuel.  But by the time they got back, the groom had arrived, the feast had begun and the lights were blazing inside the walls of the bride’s home.

“The foolish young women begged to be let in, but the Master of the wedding told them, “Truly, I do not know you.”  And so they were left outside, out of the party and uninvolved in the wedding.”  (paraphrased; Matthew 25:1-13)

Sound harsh?  This is the story Jesus told His disciples after He had just answered their tri-part question: “When will [the destruction of the Temple] be, and what will be the sign of your coming, and [what will be the sign] of the end of the age?” (Matthew 24:3)  This also was not a pretty picture, so for those who think of Jesus as a gentle, mild-mannered, sweet-guy teacher, all roses and lovey-dovey, Matthew 24 and 25 can be eye-openers!

“Watch therefore, for you know neither the day nor the hour,” (Matthew 25:13) and He was not going to tell them.  In fact, His loving Father, the “I Am” who revealed Himself to Moses, is the only one who knows.  Even Jesus is out of the loop for His return date (Matthew 24:34).

All New Testament references to Jesus’ return to rapture the Church out of the world emphasize that there are no markers we can lay down and say, “Okay, Jesus will come in three and a half years,” or “Jesus will return in seven years.”  These views are referred to as mid-Tribulation and post-Tribulation rapture.  If Jesus’ return to “catch away His bride” was on this schedule, we could pretty much count the days: precisely 1,260 days, or 2,550 from whatever event begins the first half of the Tribulation.  (See Revelation 11:3, 12:14, Daniel 7:25, 12:7)

Furthermore, before He returns He noted that life would be pretty “normal,” at least as normal as they can be with all kinds of alarms going off and false prophets spouting “wisdom” in WordPress blogs about how to be happy, how to have a fulfilling life, how to make lots of money, etc.; “as it was in the days of Noah.” (Matthew 24:37-42, 2 Timothy 3:1-7)

Jesus specifically said these are NOT signs of the end of this age:

  1. People claim to be a Savior or to have all the answers to the world’s problems.
  2. Wars and rumors of wars.
  3. Famines.
  4. Earthquakes.
  5. Persecution of Christ-followers to death.
  6. Many leave faith in Christ and betray and hate other Christ-followers.
  7. False “prophets” who claim to have special knowledge.
  8. Deception: calling “good” evil and calling “evil” good.
  9. Lawlessness.
  10. Lovelessness; exaltation of self-love; love of pleasure.

Then WHAT IS the sign of the end? “This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.”  (Matthew 24:14)

With over 7000 languages in the world, most now have some of the Bible in their “heart language” and Bible translations societies are closing in on the most obscure of these.  However, we do not know what God considers a language or “nation” in the Great Commission.  In any case, there is no reason to suspect that this Gospel will not reach every nation of the world within the immediate future!

2021-09-07 Bible Translations

Therefure, Christ followers must not only Be Ready, but help everyone we can to Get Ready to meet Jesus!

 

 

Intermezzo Guest Blog: Update on Afghanistan

As Biden’s humanitarian and military crisis in Afghanistan proceeds, friends in Afghanistan are trying desperately to find a way out of the country, mostly over land into neighboring countries.  Imagine thinking “escaping to Iran” would be an attractive option!

In spite of the small number of Afghani Christians, missions agencies report that for several years Afghanistan has had the fastest growing population of Christ-followers, second only to Iran.  This story is from the son of an imam who hated Christians when he was 17, but found out that Christians were offering peace and life while the Muslims of whom he was part were threatening him with death for simply reading the Bible.  The following is a transcript from a Christianity Today podcast called Quick To Listen.  Good reading and information in Christianity Today.
__________________________________________

‘My Heart Is Broken’: An Afghan Pastor Grapples with the US Withdrawal
America’s departure and the Taliban’s ascent is forcing Christians out of the country.
Morgan Lee, August 20, 2021

2021-08-23 Taliban in KabulTaliban patrolling Kabul, Afghanistan, Monday, Aug. 16, 2021.

Earlier this year, President Joe Biden announced that after close to 20 years, the United States would be withdrawing its troops from Afghanistan. Last week, as the military began its exit, the Taliban was ready and within days had seized control of the country. The ascent sparked widespread fear and led to thousands arriving at the airport only to find their flights out of the country had been canceled. Some even grabbed hold of an aircraft in desperation.

Biden defended the decision, arguing that Afghanistan’s leaders “gave up and fled the country.” He also said: “The Afghan military collapsed, sometimes without trying to fight. If anything, the developments in the past week reinforced ending that US military involvement Afghanistan now was the right decision.”

He did concede: “The truth is, this did unfold more quickly than we had anticipated.” As the government fell, it was not clear if the US had done anything to protect those who had worked with the military as translators. Plans to resettle Afghans as refugees seemed to be formulated in real time. The rights of women and girls, which were suppressed under the Taliban’s previous time in power, also appeared in jeopardy. And the lives of Christians, who according to official numbers only make up a minuscule number of the country’s nearly 40 million people, seem in peril as well.

David Paiman is an Afghan pastor and evangelist. You can follow his ministry herePaiman joined global media manager Morgan Lee and news editor Daniel Silliman to discuss how he converted from Islam to Christianity, the withdrawal’s consequences for the church in Afghanistan, and how we can best support the country and people during this time.

The transcript is edited by Faith Ndlovu

Highlights from Quick to Listen: Episode #277

David Paiman: Thank you for your concern about Afghanistan. We are grieving and our hearts are heavy. We see the news that Afghanistan is blaring and everywhere in the street, we can see hopeless people are left behind. But we see the reality more when we talk to people inside Afghanistan.

I’ve been talking to many believers inside Afghanistan. They are crying out for help, and they are crying out for the American army, and some of them sent me a video of many women and girls.

They have been to the airport and they’re crying out to American soldiers to help them. They have been there to serve them and help them but that is over. What we are seeing is too much and my heart is broken.

We are here in America, we see what we see on Twitter or television, but generally speaking, what do you find that Americans don’t know about Afghanistan that you really want them to know? What do they maybe misunderstand about what they do know?

David Paiman: Americans should know about Afghan believers, those who have converted to Christianity. Their lives are in danger, especially for people who are registered as Christians in Afghanistan. There are about many families there and they already got their identity. Many other Afghan believers only registered but they don’t have their identity cards yet; it’s still being processed. Suddenly everything has turned in a different way and they are in desperate need of help. Many people just heard the Taliban say very good news using soft words to say, “we forgive everyone, and we will do our best to build the country.” That’s not the truth. The truth we heard from inside is that they are going from house to house to search for people. They have been to many Afghan believers’ houses, and they took their Bibles. Praise God that the Afghan believers were not at their home. But they’re still searching for them.

Did President Ghani’s government require Christians to register?

David Paiman: They were not required to register, but they registered for the next generation. They don’t want their children to be called Muslims, they want their identity to be Christian.

Is your religion something that is printed on your ID cards?

David Paiman: Yes. But what the system did, because they don’t like Christians, when they printed out the cards for Christians they print out “other.” If they print out “Christian,” they face trouble with their own family, they cannot go to the bank, they cannot get a license, they cannot get anything. In reality they are Christian but they print out “other,” not Christian.

So, this was a big step historically for people to start declaring themselves in this official way, that they’re Christian and making public their faith, sometimes at great risk.

Afghanistan is a big country. Was this happening in Kabul? Was this happening in the villages? Where were these Christians deciding to take the stand?

David Paiman: All the Christians that registered are in Kabul. Today I heard the news, which I hope is false news. But I heard that three Christian families were taken by the Taliban and their houses were burned. We don’t know where they are, but I’m not sure yet that that is exactly what’s going on there.

There are very few Christians that live in this country. How did people end up hearing the gospel?

David Paiman: There are a lot of Christians during these two, three years. I am in media and get many calls every day, at least 10 calls from Afghanistan.

They want to receive Christ. Many house churches inside Afghanistan have started sharing the gospel with each other. Some families have been openly sharing the gospel with people and others heard from media, from Facebook, YouTube, and TV. But whenever they receive Christ, we try to connect them with them to get discipled and to grow in Christ, inside Afghanistan.

Take us back to 2001 when America invaded, what was that like for you? What was that like for Christians in the country?

David Paiman: Yeah, that’s what I call false hope. I will never forget in 2001 when the American army came and took over, everyone was celebrating, everyone got freedom and people were praising and thankful to America. Exactly 20 years later we see what’s happening now.

Where were you living at that time?

David Paiman: I was in Saudi Arabia.

With the hope that you experienced, what did you think might happen?

David Paiman: The real hope is Jesus Christ. Afghanistan has been trying many ways to get hope, to get peace inside Afghanistan, but they did not try Jesus Christ. They did not try God. They did not try His love and His mercy. My prayer and zeal are to share Christ with them. They can receive Christ and they can get the real hope, the living hope that never ends.

How old were you back in 2001?

David Paiman: I was about 17 years old.

What did you hear about the American military during that time?

David Paiman: I was very excited because I was a Muslim from Hazara tribes. My tribe experienced the pressure of the Taliban, because mostly Hazara from Shiá Muslim and all Taliban from Sunni Muslim. I saw many Hazara killed by the Taliban in those times and when America came in 2001, I was so excited that we got freedom of speech, freedom of religion, freedom of everything that we could practice in Afghanistan.

Did that happen when the US first showed up in the first year or two?

David Paiman: From 2001 to 2006 it was good. From 2006 to 2010 it changed a little. From 2010 to 2021 it was not a good situation in Afghanistan as well because the government was corrupt. However, America helped the Afghanistan government, the Afghanistan government did not do what they were supposed to do. I don’t want to go into politics. I’m angry with Joe Biden because he said Afghanistan was not willing to take care of their country, yet billions of dollars have been used to help them.

It’s painful that many Afghanistans leave it behind and now we see that Afghanistan is bleeding and people are crying out for help, but it’s because they don’t take care of their own country.

Talking about the issue of women and girls, how did you notice how they were treated before the Americans arrived?

David Paiman: The girls could not go to school and the women could not go out without any man and there was trouble. Now Taliban is a little bit different, but this morning I heard the news that the girls and the women cannot go out without any men. I don’t know what to say about the Taliban 20 years ago and now, I don’t think they have changed. It’s still the same, the Sharia never changes.

But under the past 20 years though, you saw girls going to school, which was not happening under the Taliban. And you saw way more women working?

David Paiman: Yeah exactly.

Did you have any women who were leading churches or doing evangelism, or did they show up in church leadership too?

David Paiman: Yes, my sister-in-law, who is leading a house church there under the men’s leadership. She tries to help other women, does Bible study with them, and leads them woman to woman and men to men; under the men’s leadership which is what the Bible says.

Now the fear is that the schools that were open to girls are going to be closed and as you said, women may not be able to leave the house without men?

David Paiman: Yes. They cannot leave the house without the men. A few schools are open, but only girls under 14 years can go to school. We don’t know yet about college. In Herat city last week, the girls were supposed to go to college, but the Taliban stopped them.

You mentioned that in 2001 you were a Muslim. How did Jesus find you?

David Paiman: I didn’t want to come to the faith. I hated Christians and didn’t want to be one because I’m from a very religious Muslim background.

My father was an imam. They taught me how to be a good Muslim. I have been to Mecca six times, and I practiced my religion very well because I thought the Muslim religion is the only religion, the only way to God. But after my sixth pilgrimage to Mecca, a stranger came to me from Syria and he shared his testimony, how he received Christ inside the Mecca, how he saw the vision of Christ during his pilgrimage in Mecca. That made me get angry with him. I tried to fight with him. I wanted to kill him. But after 45 minutes of our conversation, he asked me, “Would you please let me pray for you?”

I was very proud. I said, “Okay, you pray for me. I will pray for you.” When he started to pray, I closed my eyes to listen to him and it seemed that he knew my problem. He knew my heart. He knew that I’m searching for real peace and that prayer led me to Christ. After he finished his prayer, the big questions came to my mind.

I said, “If he is an infidel, how could he know my heart?” He then gave me a New Testament Bible. I read but I didn’t accept it because my father taught me that the Bible is corrupt.

Six months later I went to Afghanistan, and I shared this experience with my best friend. He then gave me a Bible in my language. He said not to worry about the New Testament I should just start from Genesis. When I started reading from Genesis, I knew inside my heart that something is true here because God Himself is reaching humans, to bring them back to Him. It was so clear to me that this is God Himself wanting human beings to come to Him. I then took the Bible from him.

I started to read the Bible in my city Ghazni, which is about 250 kilometers from Kabul, and I started comparing the Bible and Quran. With two of my friends, every day we started comparing the Bible and the Koran to try to find which part of the Bible is corrupt.

While I was still reading the Bible, I was still a Muslim practicing Muslim, and I got caught by the police because somebody reported that I was reading the Bible. They took the Bible from me. I found myself in the mosque and there were about 60 or 70 people there and they started asking me why I was reading the Bible. I argued with the imam and started asking him a question from the Quran himself, he could not answer me. He started a claim that he proved that I was a Christian. I was not a Christian. I was Muslim. I did not want to become a Christian.

They started beating me until I became unconscious. I then found myself in a police station. I gave them a lot of money and then I ran away from the police station. I went to Kabul. I was hiding in a safety house, which had a lot of Americans.

A lady from Canada who was a missionary helped me to escape from my country to India. I didn’t know she was a missionary at that time. In India, I met Afghan Christians and I was very angry with them. I started to fight with them. One of the guys I fought with is now inside Afghanistan and is sharing the gospel there.

Three months later, one of my friends had epilepsy. I called the pastor and his friend, and they came and prayed for my friend who had epilepsy. At that moment he got healed and I saw the power, actually, I felt the power. I knew then there was power in the name of Jesus. I went to the bathroom, and I received Christ and asked Him to come into my life and I received Him. I gave my life to Christ in 2008.

Why did you go to the bathroom?

David Paiman: Because I didn’t want to receive Christ in front of them because I didn’t want to become a Christian.

I didn’t want them to know that I am receiving Christ. I wanted to receive Christ very secretly.

How did that practically change your life in 2008?

David Paiman: On that night after I came out from the bathroom and had washed my face as I had been crying, I proceeded to make tea for my guests and the pastor knew something had happened to me. After the tea service, the pastor came to me and asked if he could pray for me.

I said, “of course.” He put his hand on my shoulder and started to pray. I started to cry and confess my sin. The next day everything changed. I felt different. I talked differently and everything changed in my life. I saw things differently. I could see people differently and I started sharing the gospel the next day, right away.

I started sharing the gospel with people. I told them only Jesus could save their lives. Only Jesus can give you peace only Jesus can give you hope.

When you started telling people did anyone believe you? Did anyone decide to learn more about Christianity?

David Paiman: At first believers didn’t believe me because I had been persecuting them.

They thought maybe I had come from the Afghan government because I had a very close friendship with the embassy. They thought maybe I was a spy from them. But later on, they believed me.

But yeah. I saw many people come to Christ in India. I received Christ in India in 2008.

And then you started telling people in India for many years?

David Paiman: Yes. I was in India for five and a half years, and then I moved to Indonesia. I was in Indonesia for three years.

We started house churches there and then we baptized about 72 Iranian people. During those three years, 17 Afghan Muslims converted to Christ, and we baptized them. In 2015, I moved to Australia. I started an Afghan church in Sydney, Australia till 2019.

In 2019, I moved here and now we have a ministry. We are helping refugees and we started our house church here in Memphis, Tennessee.

What do you find about God or Jesus resonates with Afghans? What do they love about Christianity?

David Paiman: I heard many people like my friends, especially here saying they see the reality of love in Christian life.

They love you unconditionally. They don’t expect you to do something. They love you just as you are. In Afghan culture when you love some people you expect them to love you back but many of them say they see true love here in American people and Christian people.

That love has now opened the door for us. We can share the gospel with our Afghan friends here.

What’s your sense of what American Christians should be doing out of love right now?

David Paiman: For me, all Christians should practice at least two things, go, and give. If you cannot go, you should give. If you’re a believer, you have to share the gospel, go, or give, giving and supporting it’s all the one part. Christians in America can also pray and help financially. Send them food to eat. This morning I talked to one leader and he’s ready to go to Christ and what he asked me was, “after I go will you please take care of my family.”

He shared Philippians 1:20 (Phil 2:20) which says, “For to me to live is Christ and to die is gain.” He said, “to die, I get my life. I start my life with Christ” and that encouraged me. The only thing for me is the burden of his family. He has given his life to Christ.

I have a burden in my heart to take care of his family and it’s the burden for all Christians in America and to cry out to God and pray for them. If you know people in Afghanistan help them out of Afghanistan. That’s the greatest help.

So, you would say American Christians should also support welcoming thousands of refugees here.

David Paiman: Exactly.

What type of long-term impact do you think that the withdrawal will have on the mission field in Afghanistan?

David Paiman: To help Afghan believers inside of Afghanistan. The missionary can easily come out of Afghanistan, but Afghanistans are left behind.

If they are discipled well, they can share the gospel inside Afghanistan. That for me is long-term, helping Afghan Christians inside Afghanistan. It should start from inside of Afghanistan not from outside Afghanistan, that’s my opinion.

Because now Afghans will be leading these churches, not foreigners?

David Paiman: No, Afghans should start leading the church. They should start discipling people and that’s all Afghans are doing now.

How do the Christians that you meet find Christianity? Who tells them about it?

David Paiman: It’s mostly from media, from Facebook, YouTube, radio, TV, those are the four sources that we have inside Afghanistan. Now it’s not too difficult we can give them the bible. When they’re sleeping in the bed, they can hear the gospel, and no one can stop that.

This past week has been demoralizing. How has it affected your faith in God?

David Paiman: Whenever I talk to believers inside Afghanistan, I find that their faith is very big and mine is very low, and they give their life to Christ. Jesus said, “if you don’t take your cross, you are not worthy to follow Me, if you don’t confess Me in front of people, I will not confess you in front of My Father. That’s exactly what they are doing now. They took their cross willingly and they tried to come under the grace of God, joyfully give their life to Jesus.

Daniel Silliman: Yeah. That’s compelling, that’s what we all believe as Christians and that’s our call daily to take up our cross and the challenges that they’re facing are serious. Thanks for sharing that with us.

David Paiman: The other thing that American believers and Americans should know is this word about the church. In Afghanistan, people know they are the church, and they understand that. But here, mostly most of America, they say the building is a church. There is a building with a cross on it that’s what they call church but, in Afghanistan, the real church is going on.

I’m so encouraged by their ministry.

What are you praying for as you speak to people back in Afghanistan and Afghans here?

David Paiman: To be honest in the first two, three days, I didn’t know how to pray, and I could not pray because my heart was so heavy and when I saw the news, I was so upset with Americans, I was so upset with the missionaries. I was so angry and that’s my human nature. I could not pray but praise God when I talked to them, they encouraged me. They said, “Jesus is with us now.” Now my prayer for Afghanistans, especially for believers is for the grace of God to be always over them because they cannot do anything out of the grace of God. With the grace of God, they can do all things. That’s my prayer.

As we close our conversation, is there anything else that you would like our listeners to know, any information you’ve heard from your friends and family back in Afghanistan that you want to share, or anything we didn’t ask you about?

David Paiman: Yeah, please pray for believers. They are leaving the country, especially pray for two families who just arrived in Pakistan, three families that are in Iran now, and four families that are in Tajikistan. Please pray for them and specifically pray for four families inside Afghanistan. I think I already mentioned their life is seriously in danger.

In their new countries, what should we pray for them, that they get connected to a church community and build their lives someplace new?

David Paiman: Yes, we are praying for them to make contact with other believers at churches and their second countries. Pray for us here that we can make decisions wisely and that we don’t give them false hope or false promises.

Would you be willing to end our show in a word of prayer?

David Paiman: Sure.
Dear Father. You are a good father. I know you know everything about my country. You love my people. You love the Taliban. You love even the people persecuting us. Lord. You command us to love them back. Please help Afghan Christians, especially those inside the country to love them and share your words with them. Lord, I pray for your protection over believers inside Afghanistan I pray for my people, they’re hopeless. They just see the darkness. Lord, I pray that your light will shine on them. Open their minds and their hearts to see you and to see that you love them to see that You died for them. Lord, open their eyes so that they can taste and see that you are a good God.

You are a merciful, God. Lord, I pray for the American army in Afghanistan. I pray that you protect them from evil. Help them, give them the wisdom to choose the right people, and bring them out. Lord, I also pray for my brothers and sisters outside Afghanistan. I pray for the churches. Thank you for my spiritual family here, Lord, they encourage us. Lord. I pray that you give them wisdom and knowledge to help us in Your way, not in their way. Thank you, Lord, in Jesus’ name, Amen.

Prepare or Perish; I Cannot Be Quiet.

“Come, NOW is the time to worship.”

2021-03-27 House on FireI wish this could be more gently expressed, but like a man seeing the house of a friend on fire, I must SHOUT IT.  There is too little time to say, “Oh, maybe I will disturb him or interrupt his nice supper; I’ll call him later and tell him his house is on fire.”  What kind of friend would I be!?  That said, no one can force you out of a burning house if it is your choice to stay there.  But still, I have to warn that Jesus made it clear, we must Be Ready or we will perish.

We have examined the evidence of evil.  There are people who sell other people into the sex trades or some form of indentured servitude.  Just as bad, there are people who buy and use them.  There are people who will sell drugs to anyone with money to purchase, no matter how badly addicted their victims are; others who will turn a blind eye to crises because it is politically inconvenient or will cost them their job or make them look foolish to others; even more who simply shrug and say, “Well, I am not doing that.  It is not my problem.”  The mass of German citizens seemed shocked when they were paraded into POW camps after WW2 and said, “Oh, my, we didn’t know.”  But their complicity was in not listening to the warning sirens of Jews being “labeled” and marginalized; ignoring the buildup of power into a select few, all in the name of “purifying the race;” making life better for “all of you.”

We have looked at the Scriptures for what Jesus, the apostles, and Old Testament prophets taught about hell and its misery.  Gehenna (translated ‘hell’ or ‘fiery furnace’ or similar analogies) was the garbage dump outside Jerusalem in Jesus’ day, “where the worm does not die and the fire is not quenched.”  This was His picture of hell; a place not intended for human habitation, but where those who cannot serve their purpose wind up; a place of disposal; strangely, a place “chosen” by those who will reside there because they refuse to trust the Creator and Jesus, in [whom] the whole fullness of the Godhead dwells bodily

Evil is evident.  Hell is authentic.  So how can one avoid it?  Jesus spent most of his parables telling about the Kingdom of God and how to get into it.  He gave several stern warnings, though, against being deceived.  In Matthew 24, four times He told His followers to beware.  He then conclude this teaching with a blessing and a severe warning (verses 45-51) .

 “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time?  Blessed is that servant whom his master will find so doing when he comes.  Truly, I say to you, he will set him over all his possessions.  But if that wicked servant says to himself, ‘My master is delayed,’ and begins to beat his fellow servants and eats and drinks with drunkards, the master of that servant will come on a day when he does not expect him and at an hour he does not know and will cut him in pieces and put him with the hypocrites.  In that place there will be weeping and gnashing of teeth.”

He then tells the story of ten women who went out to meet a bridegroom.  In that culture, the groom would come to his bride at an unannounced time after meeting with his friends.  Five were foolish and five were wise.  At the end of the story, this Jesus that everyone thinks would always be so kind and forgiving, excludes the foolish women from the groom’s banquet, and quite harshly!

He then tells a story of a landowner who commits responsibilities to his servants while he is away.  The wise servants invest his loans to them, but a foolish one hides the money so he can give back only what he received.  He gets a tongue lashing that would make Bear Bryant blush, and the land owner orders the worthless servant [to be cast] into the outer darkness . . .  where there will be weeping and gnashing of teeth.”

He concludes a trilogy of parables with a story of sheep and goats being separated.  To the “goats on the left” Jesus will tell them, Depart from me, you cursed, into the eternal fire prepared for the devil and his angels . . . And these will go away into eternal punishment, but the righteous into eternal life.”  Note, the eternal fire was never intended for humans.

The fearful thing for most people is that Heaven is not our default destination.  In our natural state, the way we are born, we are already condemned to hell!  John wrote in his Gospel, “For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.  For God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him.  Whoever believes in Him is not condemned, but whoever does not believe is condemned already!John 3:16-18

That is why Jesus told the Pharisee that he needed to be “born again!”  Being born into this life was NOT enough!  As lovely or successful or rich or powerful or comfortable as one can be, we are all condemned to hell UNLESS we specifically and personally take a step of faith and “repent and be baptized in the name of Jesus Christ” to be saved.

It would be “nice” if everyone would get into Heaven, but Jesus clearly teaches that many will NOT!  How can I invite you to read the Gospels, the Good News, so that you do not have to go to hell?  What can I do to persuade you that you were created for a better life than this?  Are there any words I can write that will convince you to trust Jesus for eternal life?  What can I show you of how much God, the Father, loves you beyond the fact that Jesus died in your place, in my place?

The promise is completely inclusive: ANYONE can come to Jesus, regardless of past sin, problems, ethnicity, success or failure; NOTHING excludes you!
But the promise is completely exclusive simultaneously: ONLY those who believe on the Lord Jesus Christ will be saved.

Someday, at the name of Jesus every knee [WILL] bow, in heaven and on earth and under the earth, and every tongue [WILL] confess that Jesus Christ is Lord, to the glory of God the Father,” when He is fully revealed at the end of time.  But there is a special blessing and fellowship of the Holy Spirit and of other Christ-followers for those who bow their knees now, and confess now that Jesus Christ IS Lord.  Do not be deceived. 

Please, dear friends reading this blog, you to whom I have emailed this link, those of you just stopping by for a visit:
Pray to Jesus to be born again and to guide you by His Holy Spirit.
Begin reading the Bible, especially starting in the Gospels (Matthew, Mark, Luke and John).
Find someone near you who knows Jesus and start meeting regularly.

If you do not know of anyone in your hometown or country, email me at capost3k@gmail.com and I will help you find someone out of our international connections.  If you want to Zoom with me, just email me, but I encourage you to find someone locally who speaks your ‘heart language.’  Please, prepare or you will perish.