The Lie, The Truth, The End and Your Choice

“They will say, ‘Where is the promise of His coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.’” 2 Peter 3:4

We are such a short-sighted race, we humans.  There is no distinction here for black, yellow, white or polka-dotted.  After all, God “made from one man every nation of mankind to live on all the face of the earth.” (Acts 17:26)  We are all directly related, and should treat each other as brothers and sisters, because that is what we are. 

The Lie
2021-09-18 Serpent in GenesisBut we are also all sinners, because Adam and Eve preferred to believe they had a better idea of how to live than their Creator did.  They believed The Lie with which the father of lies continues to bewilder mankind: God is holding out on you, and YOU can be like Gods.

Some atheists have said, “Well, if there IS a God like Christianity teaches, I don’t want anything to do with Him.”  They drank from satan’s cool-aid and believe lies about God’s nature, His intentions, His abilities, His power, or now even His existence.  Whoever would draw near to God must believe that He exists and that He rewards those who seek Him.” (Hebrews 11:6)  Or they have listened to false teachers with an agenda of self-gratification, selfish ambition or worse.  Such false teachers are going to their well-earned destruction; do not go with them!

Would you reject a teacher who wants to do good for you, just because one of his students said bad things to or about you?  Do not reject a God who loves you just because someone ‘claiming’ to know Him does something bad!

My heart aches for so many who are separated from The God Who Is, who has revealed Himself most clearly in Jesus, the Christ (or Anointed One).  He does not want anyone to miss the eternal life with joy unspeakable and full of glory, a life without pain or disease or death or separations.  However, He will not force anyone to trust Him – it must come from our choice of who to believe: the devil whose only goal is to steal and kill, or Him whose only desire is to bring more abundant life.  He leaves that decision up to each of us, and no one can force or convince another if they are unwilling to believe.

The Truth
Jesus IS coming soon, and we do not know the hour or the day, suggesting that His “rapture” (or catching away) of the Church could occur at any time.

2021-09-18 The TruthSome refer to the Pre-Tribulation rapture of the Church as a “secret rapture.”  However, according to reliable resources there are more than 2,300,000,000 (2.3 billion) “Christians” in the world, making it the world’s leading religion.  Add that it is the fastest growing religion, most of the new converts coming out of Islam according to Al-Jezeerah in 2020.  Africa and the Middle-East are the fastest growing areas of Christianity, even though the risks of claiming to be a Christian are greatest there.

Grant that some so-called ‘Christians’ are weeds among the wheat, even if only half are true believers in Jesus, the instantaneous and simultaneous disappearance of 1,150,000,000 (1.15 billion) people collected from every nation on earth would constitute a global catastrophe unlike anything the world has ever seen!  And this number could be a significant underestimate because of many “underground” Christians who cannot yet publicly claim the Name because of persecution.  Imagine up to 2,000,000,000 (2 billion) people or more disappearing in the twinkling of an eye!  This would hardly be a “secret rapture.”

The End
2021-09-18 The EndThis would instead be the most ripe situation imaginable for a “Man” to come onto the global stage, and with “ten horns,” or ten major world powers backing him, initiate a global authority to regulate emigration/immigration, establish peace in the world’s worst trouble-spot, Israel, and begin to institute a global digital currency.  This global currency will not become mandated until three and a half years later when this “Man’s” false prophet comes onto the scene to enforce it.

By then it will be too late for tears, wishing you had put your trust in Jesus before this global currency is the only way to buy or sell.  But it will still not be too late to put your faith in Him; it will just be much more costly, because you will not even be allowed to get groceries without a ‘Mark’ that will allow you to do so.  And to get this ‘Mark’ you must swear allegiance and loyalty to the Man ordering it.  Even if the false prophet, charged with excuting anyone refusing this “Mark,’ fails to find you, no one is going to help you out.  But the promise Jesus gives is that some will refuse the ‘Mark” and be saved, though through death.

Your Choice
The Creator of life and all that you see in the universe would do anything to bring you into the Truth if you will trust Him.  But He will not force anyone; He will not ‘prove’ Himself beyond what He has already done by raising Jesus from the dead. 

2021-09-18 The Truth Will Set You FreeThe slogan of several universities around the world is The Truth Will Set You Free.  However, this slogan is not really referring to scientific or mathematical, or even philosophical truth.  It comes from the words of Jesus in John 8:32, where the whole quote is, “If you abide in My word, you are truly My disciples, and you will know the truth, and the truth will set you free.”

My friends, the time is short until Jesus will return.  I appeal to you, that if I am wrong and Jesus is not God, if He did not arise from the dead, if He is not coming back to take us to Heaven, then none of this matters.  BUT, if what I have presented is true, the most important thing in your world is to know Him and be found in Him at His return.

“This I proclaim to you. The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is He served by human hands, as though He needed anything, since He gives to all mankind life and breath and everything.  And He made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward Him and find Him.  Yet He is actually not far from each one of us . . .
The times of ignorance God overlooked, but now He commands all people everywhere to repent, because He has fixed a day on which He will judge the world in righteousness by [Jesus,] a man whom He has appointed; and of this He has given assurance to all by raising Him from the dead.”
Paul, on Mars Hill, Acts 17:24-30

Boring Christianity? – Wordless Wednesday

2021-09-15 WW - Is It Boring Being a Christian

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. (Ephesians 6:12)

“For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.” (2 Corinthians 10:3-5)

Guest Blog from Thompson Engles

Thompson is a Christ-follower that impresses me like the sons of Issachar who understood the times and what Israel should do (1 Chronicles 12:32).  This does not mean I agree with everything he writes, but I trust him as a brother that cares for the Church of the living God, and for the lost who need Jesus.  The following is a repost of his most recent blog with some minor edits of British spelling and grammar (I am the Grammar Police and I have a badge to prove it. 😂)  But seriously, his not-so-random thoughts here are worth reading, if for no other line than this: “The protected need to be protected from the unprotected by forcing the unprotected to use the protection that didn’t protect the protected.
___________________________________________________
Random Thoughts on Issues of the Day (Part 4)
by thompsonlengels5484

“The world is engaged in the largest clinical trial, the largest global vaccination trial ever, and we will have enormous amounts of data.”– Department of Health.

2021-09-14 Vaccination

The writer is not a stoic or in any way seeking to undermine the pain of those who have lost their loved ones through Covid. I’m truly saddened by all these. May the God of all comfort, comfort us who are under this crucible of suffering, I, among them.

Welcome to a time before a nightmare. A Gestapo regime is here — “Where are your papers?” Because many will think this is about vaccines, let me set the record straight. If you want to get the jab, by all means, take it! It’s your choice and I’m not going to view you different because you’ve taken the vaccine. No.

My chief contention is on compulsory government vaccine mandates – and the obvious hate passed to the unvaccinated. I’ve been called many awful names when I share my unpopular view(s) during these hard times. I’m not bitter and afraid of any man.

But I’ll not keep silent when something needs to be said. I’ll not, truthfully, follow something that does not make logical sense.

You know, ”fear is an extremely powerful psychological tool, that has been used by politicians always,” notes a holocaust survivor; “the Nazis were particularly adept at it.”

The times we are living in is in many ways carbon copy of what took place before the holocaust. The government, again, as I’ll keep on emphasizing, is not for the people but against its people.

The government is the real virus.

We now have a class of “subhuman” fellows, that is, the unvaccinated. The vaccinated are scared of the unvaccinated. It is the unvaccinated fella, who, they say, is the reason why Covid is still here. “It is not the responsibility of the unvaccinated to protect the vaccinated.” That’s the vaccines job!

Plainly put, The protected need to be protected from the unprotected by forcing the unprotected to use the protection that didn’t protect the protected.

2021-09-14 I Can See You

Again, the issue here is not about vaccines; it is about totalitarian regimes taking place right under our noses. And if we speak against such signs, we’re labelled immediately to be conspiracy theorists. Let me show you how a totalitarian regime will look like, or looks like:

You’ll need to produce papers 24/7. We’ll need papers to enter restaurants, bars, concerts, casinos, conventions and hotels and to board a train, plane or bus. We’ll need papers to enter a supermarket, or we’ll starve to death. We’ll need papers to visit our families. All for the crime of being unvaccinated!

And God forbid, you’ll need papers to go and worship God with other brethren in your local church.

The scary thing about all this is people are led by emotions rather than pausing to reflect on what’s really happening. Others, of course, know what is happening but are scared to speak up. Others fear losing people’s good opinion of them. They do not want to offend anyone, just impress.

Not that we offend because we desire to do so, but because for some things to be heard; we need to say what others aren’t saying. Call the elephant in the room.

I’d not want my children or anyone to grow under the Gestapo’s. Children are now being trained to be suspicious. “They might be infected, they might infect me.” Of course, that’s the Media’s job — to pass out fear! Why? Because fear sells!

2021-09-14 Vaccinaton Lines

On issue of vaccine passports. Again, an absolute desire for a totalitarian survelliance state. It’d be good if folks would care enough and study history. Also, I’d challenge men and women instead of being rushed to forcing men to follow everything the state says, to also take time and carefully be informed.

Do not let the state make you a villain to your own family. That’s what Satan wants — the destruction of families!

Some of you reading this may have a medical knowledge or perhaps, practicing medicine! I’d remind us of the oath you took — to protect lives. Not by use of propaganda and fear.

To the elders of a church and to the brothers of Christ. It is not Scriptural of you to refuse entry into your services a subgroup of society (unvaccinated) based on their medical choice. Only Jesus Christ has the authority to regulate the terms of corporate worship, not the government!

These, in a sense, tell you are to make no distinction between those who call out in faith, either on race or medical choice.

The gospel should be proclaimed to all men — vaccinated and the unvaccinated. Therefore, to refuse members access to corporate worship would be to betray our Savior and openly disobey His great commission.

To members (and also leaders) of a local congregation: Do not coerce the conscience of others. The conscience is one of the innermost expressions that animates an individual, and that allows them to worship God as well as obey a legitimate governing authority.

The conscience is the immediate contact of God’s presence in a person’s soul, and so an individual forced to act in a way that is objectionable to their conscience will never be at peace, either before God or before the state.

A government that endeavors to force or coerce an individual who is striving to honor God will find that they only encounter resistance.

A government should never coerce conscience, but rather respect the important function that it carries in aiding a person to worship God freely and live obediently before the state.

2021-09-14 Heres Looking At You

So then, on issues of vaccines, as stated above, if some  people have made the decision and have already taken the jab, that is their right, and it cannot be abrogated. But those who are not ready, or hesitant, also have their valid reasons why they are not in a rush.

Their conscience binds them to wait, and their Savior advised them not to make decisions before they have counted the cost.

This is a principle of wisdom, that everyone applies to many aspects of their lives.’ The government, or any other corporate body or individual, be it in public or private, should not coerce the conscience of its people.

Neither, I say, should the state or any other person, label those who question these things as unloving. To conclude that is a fallacy devoid of sound reasoning.

You’re wise and know how to apply.

The Forgotten Miracle of the 9/11 Boat Evacuation

If you do not read this blog, please look at the YouTube video narrated by Tom Hanks at the end. Two more prophecy blogs are in the works, but for today, I want to join the multitude in honoring those who served New York on 9/11/01.

Many articles and details of September 11, 2001 are in the news, the blogosphere, and on social media today as people in America commemorate the 20th anniversary of the most horrible attack on U.S. soil since Pearl Harbor in 1941.

What may get lost among the recollections and lamentations is that people came together in ways that seemed amazing, simply because they were needed.  Though short lived, the event that morning “made us notice that many of us fill our lives with trivialities.”  We returned, however briefly, to spiritual and eternal values and considered the value of a life, any life.  We brought out flags, renewed our commitment to our nation, attended churches, and cooperation seemed the order of the day, even among politicians.

And in the middle of the confusion and puzzled turbulence of the day, some boaters in the Hudson and East Rivers and the Upper Bay responded to a call to help their fellow-humans.  No one knew if this was an all-out war, if more attacks were imminent, if bombers would attack the boats or if the boaters would be overwhelmed.

The “Miracle of Dunkirk” involved thousands of boats off the coast of northern France that evacuated 338,000 soldiers who were about to die as the Nazi army approached.   The call had gone out to invite small boats to the rescue because large navy vessels could not get close enough in the shallow coastal waters.  In eight days the evacuation was as complete as possible.

But in 2001, when the call went out from the Coast Guard requesting any available boats to rescue people from Manhattan Island in New York, hundreds responded.  The result was 500,000 people were evacuated in NINE hours.  Called “The Forgotten Miracle of the 9/11 Boat Evacuation,” it represented the best of our values and our love of life.  Granted there were no Nazis with machine guns coming after the evacuees, but in the carnage of the morning no one knew what to expect.

“I never want to say the word, ‘I should have…’ If I do it and I fail, I tried. If I do it and I succeed, better for me.” Vincent Ardolino, Captain, Amberjack V

So where were you between 8:46 and 9:03 EDT on September 11, 2001?
What do you remember of that day?
What were your thoughts on man’s inhumanity to man or the value of human life?
Did it change your understanding of God or divine involvement in human history?
How did it affect your view of religion, Islam in particular?
Did it change your view of what is important in your life?

Guest Blog -Afghanistan Update, August 31, 2021

This guest blog comes after the last US plane left Kabul yesterday, 24 hours ahead of the self-imposed deadline Biden had announced.  Biden’s failed exit from Afghanistan leaves hundreds to thousands of Americans stranded there, along with up to 250,000 Afghans [according the the WSJ] who cooperated with western forces who were preventing the takeover by the Taliban.  This is only a small part of the 4,000,000 (four million) internally displaced Afghans who have tried to flee the country during the Taliban’s resurgence.

Biden’s lie that the Afghan army did not fight denies the reality that 70,000 Afghan army members died since 2015 with tens of thousands more wounded.  Further, 20 years of American, British and NATO forces unofficially “occupying” the country means an entire generation grew up from infancy to young adulthood with anticipation of participation in their own governance.  Now we have deserted them.  A much longer blog than my usual, but well worth reading.

Please continue to pray for my friends in Bamyan, Mazir-e-sharif and Kabul.  A few were able to leave on Sunday, several are still there.

2021-08-31 C17 Globemaster Leaving Kabul International Airport
A C-17 Globemaster takes off from Kabul International Airport

GUEST BLOG:
After the way the Biden administration handled the withdrawal from Afghanistan, the nation’s adversaries “will now be pushing the envelope a little bit more … to see just what they can get away with,” says Luke Coffey, director of The Heritage Foundation’s Center for Foreign Policy.

After 20 years in Afghanistan, the Pentagon said the U.S. military completed its evacuation from Kabul by midnight local time, leaving behind a country under Taliban control.  “It’s a sad geopolitical irony that the Taliban will control more of Afghanistan on Sept. 11, 2021, than it did on Sept. 11, 2001,” Luke Coffey, director of The Heritage Foundation’s Center for Foreign Policy, says. 

The Biden administration’s poor handling of the U.S. withdrawal from Afghanistan will cause adversaries to push “the envelope a little bit more,” Coffey says, adding that even “America’s friends are questioning U.S. resolve” on the international stage. 

Panjshir is the only one of Afghanistan’s 34 provinces under the control of a resistance movement led by Ahmad Shah Massoud Jr.. Coffey says Shah Massoud Jr. “is probably, right now, the best hope in terms of slowly turning the tide against the Taliban.”

Coffey joins “The Daily Signal Podcast” to address concerns over Americans who remain trapped in Afghanistan after the Aug. 31 deadline and to explain the potential ramifications of the withdrawal.  The following is a lightly edited transcript.

Virginia Allen: Today is the deadline for all American troops to be out of Afghanistan. And here with us to break down the latest news and what we know about the progress of the pullout is The Heritage Foundation’s director of the Center for Foreign Policy, Luke Coffey. Today is the pullout deadline. Are all Americans out of Afghanistan?

Luke Coffey: Well, they’re not out right now, but they will be. We probably won’t know when exactly they will be, because that will be kept a secret, of course, for operational security reasons, by the Pentagon. But it’s a very precarious time right now for, not only the U.S. presence in Afghanistan, as we wind up this mission there, but … also [for] our allies and also for the Afghans who have been essentially left behind.

We know that there are probably a couple of hundred U.S. citizens that are left in Kabul, perhaps there are more, and other places around the country. And who knows how many Afghan Special Immigrant Visa applicants there are, these are the Afghans who helped us over the past two decades during our time in Afghanistan. Who knows how many are still remaining in the country. And for those Afghans who are left inside the airport, after that last U.S. C-17 leaves, it will be a very frightful time for them, I suspect.

Allen: In relation to the American citizens that are on the ground there, that we’re still working to get out, after the deadline, will those be covert operations trying to get them out? Do you think we’ll have some freedom to still send some planes in and pull them out relatively, obviously, to others or will those operations take place in secret?

Coffey: That remains to be seen. And it’s a very good question. There are some private initiatives taking place—the so-called Pineapple Express, which has been doing, by all accounts, a good job at getting U.S. citizens and Afghan interpreters out of the country. But they’re also doing this with the U.S. military presence there in the background.

The Taliban have said that foreigners will be able to leave freely, but they don’t want Afghans to leave, but there’s nothing in the past two decades that has shown us that we can trust the Taliban at their word. In terms of any effort to get U.S. citizens out, it will be very difficult, if not impossible, at least in the short term.

Allen: And what about our Afghan partners? Are there still going to be operations to get some of them out after this deadline? Or are we just kind of saying, “Good luck”?

Coffey: The Biden administration hasn’t been very clear on how they’re going to deal with this. They keep telling the public that the Taliban have told them that none of this will be a problem, but clearly it is going to be a problem. The Taliban will say one thing one day and they’ll say a completely different thing another. So I suspect, however unbelievable it might sound to the listener, after the deadline for American withdrawal, there will be American citizens stranded in Afghanistan, and there will be Afghan [Special Immigrant Visa] applicants who are also stranded.

Allen: Do we know how many of those applicants we successfully got out and how many are still in the country, as far as our Afghan partners?

Coffey: Again, the numbers coming out from the Pentagon are sort of all over the place. In addition to Afghan [Special Immigrant Visas], other Afghans have been taken out of the country. They’ve been brought to a third country — for example, Qatar or the United Arab Emirates—for further security screening before they will eventually move on to the United States or to other places. The exact numbers are unknown publicly, at least right now.

Allen: How are the Afghan people viewing America’s pullout? Is there a sense among them of, you know, “Good riddance. America’s been here for 20 years, it’s time for them to leave”? Is it mixed? Do we know how they view this?

Coffey: I think it depends on where you go and who you speak to in Afghanistan. I think, generally speaking, many are probably disappointed or saddened or shocked or feel betrayed by the U.S. withdrawal, and the way it has taken place.

For example, if you’re an Afghan soldier, you must have been shocked to discover that your No. 1 partner for several years has just left, in some cases, in the middle of the night. President [Joe] Biden had been criticizing the Afghan military for not fighting, but this is false. Since the Afghans have taken over security and combat operations in 2015, they’ve suffered more than 70,000 killed, tens of thousands more, wounded.

We built this Afghan military around a system that relies on civilian contractors providing maintenance and support to helicopters and planes and logistics and our close air support that we would provide the Afghans.

This wasn’t 2009, 2010, 2011, where we had 100,000 U.S. troops in Afghanistan conducting combat operations every single day, taking casualties every day. When President Biden entered office, there were about 2,500 U.S. troops on the ground. And we were also providing our close air support. If the Afghans were getting in trouble, we would provide airstrikes or whatever to help them. And in some cases, all of this was withdrawn without the Afghans knowing and overnight.

It doesn’t surprise me that the Afghan soldier was demoralized by this. I think your average Afghan would not necessarily welcome the Taliban into their village, but what are their choices? The central government has all but dissolved, the U.S. is now gone, and you have an Afghan schoolteacher teaching children and all of a sudden, a couple of pickup trucks filled with fighters with machine gun shows up to your village. What are you supposed to do?

And when President Biden says, “Well, they didn’t fight,” well, how is this person supposed to fight back? I think in the end, this will be a terrible stain on U.S. prestige and honor in history. And it’s probably going to come back to bite us.

Allen: Thinking into the coming days, weeks, months, do you think that there’s hope that we’ll see any resistance from the Afghan people? That some of those soldiers that were trained by the American military will reform and decide to fight against the Taliban?

Coffey: Yes. Well, this is happening, actually, as we speak. There’s one province in Afghanistan called Panjshir that is under the control of the resistance. Panjshir is probably about 60 or 70 miles as the crow flies northeast of Kabul, the capital. This resistance movement is being led by a young man called Ahmad Shah Massoud Jr. Now, Ahmad Shah Massoud Sr., his father, led the resistance against the Soviets and also against the Taliban in the 1990s. He was assassinated on Sept. 9, 2001, two days before 9/11, by al-Qaeda.

His 32-year-old son fled Kabul in some helicopters, went to his homeland in Panjshir Valley, and has set up resistance. He claims that forces are pouring into this region every single day. I suspect they’re trying to hold out until winter. If they can hold out until winter, then we might see some movement on their behalf, taking back some of the provinces in the north of Afghanistan, where the Taliban are going to have a difficult time controlling and managing.

This is very early days, but there is a resistance. There are Afghan commando soldiers that are pouring into this region. … They’re called the National Resistance Front of Afghanistan, the NRF. I’m not sure if the NRF thinks, knows if they can trust the United States right now. Can they trust the Biden administration after what the Biden administration had done?

But this young man, Ahmad Shah Massoud Jr., he’s acutely aware of his father’s role and his father’s history. He will act accordingly because of this legacy. He is probably, right now, the best hope in terms of slowly turning the tide against the Taliban. But this takes us back full circle to where we were in the 1990s and regrettably, all of this could have been avoided had President Biden kept the 2,500 troops in the country and the close air support.

Allen: And that really brings us to ask the question of, how has President Biden’s actions affected America’s position on the world stage and other international leaders’ views of America? What are your thoughts on that?

Coffey: Yeah. Well, it’s been horrible, to be honest. America’s adversaries will now be pushing the envelope a little bit more, every single time, to see just what they can get away with with the Biden administration. America’s friends are questioning U.S. resolve and commitment. President Biden was all but censured in the House of Commons last week, this is from America’s No. 1 ally.

Many people are scratching their heads wondering, “Well, what does this mean for our relations with the U.S., for American commitment to security alliances and security agreements?” And our adversaries in Beijing and Moscow and Tehran, they’re all looking at this as an opportunity and they will take advantage of this. How they will take advantage of it remains to be seen, but they will. I can guarantee it.

Allen: Luke, let’s chat a little bit more about the day that’s ahead of us, this pullout deadline. We are having this conversation on Monday. It’s impossible to know what’s going to happen in the next 24 hours, but how likely do you think it is that we’re going to continue to see attack attempts like we saw over the weekend and on Monday on the airport as Americans complete this pullout on Tuesday?

Coffey: Well, we’ll for sure be under threat. The withdrawal of this nature creates a very vulnerable environment for the military. They have to gradually hand over chunks of the airport to Taliban control while they continue to secure a smaller and smaller bit until the last airplane takes off with the last soldiers and the last equipment.

What will they do with the remaining equipment? Will they destroy it? Will they just leave it behind? Or will they find a way to take it out? Who knows. Obviously, the priority will be taking out the soldiers, sailors, airmen, and Marines that are there. When that last C-17 takes off, will you have a situation where desperate Afghans flood the runway again, trying to stop it? How will the Taliban react?

And of course, you have the so-called Islamic State of Khorasan, or ISIS-K, as it’s known—the ISIS branch in Afghanistan, that’s probably the easiest way to describe them. They were responsible for the terrible bombing that killed 13 U.S. service personnel and more than 170 Afghans last week.

They will be trying to take advantage of the situation, … where the Biden administration is now reliant on the Taliban and specifically this terrorist organization called the Haqqani Network to provide security for Kabul and security for the U.S. forces that are leaving. The leader of the Haqqani Network has a $5 million bounty on his head from the FBI. And this is a guy whose terror group is now responsible for the security in Kabul.

You couldn’t make it up if you tried. The situation is so absurd. It is a very dangerous time. Right now we should be praying for our soldiers, sailors, airmen, and Marines that are trained to wrap up this very dangerous mission in Kabul. And we should also have in our minds those Americans who will be left behind, and also the Afghans who deserve to get out, but can’t.

Allen: What is the Taliban doing right now? Have they been cooperating with America? And do we know if they have any responsibility for the attacks that we have seen?

Coffey: Well, for the most part, the Taliban has allowed the bare minimum to occur. So, it looks like the U.S. is withdrawing people from Kabul international airport. But they’ve been doing so while not allowing full and free access for Afghans and American citizens to get to the airport.

Basically, they want the Americans out. They don’t want to do anything too provocative that would somehow change President Biden’s mind. At this point, I have no idea what that might be. But they still don’t want to tempt their fate in this.

And they want to let the world see how incompetent and weak America looks while it does the withdrawal process. That’s why they’re letting it happen. They’re just not letting it happen very smoothly. And so there is some cooperation and coordination between the U.S. military and the Taliban.

Now, ISIS-K and the Taliban are actually adversaries and enemies. Which just shows how complicated Afghanistan is. In the past, the Taliban have fought ISIS in Afghanistan. In fact, there have been reports of the U.S. providing airstrikes in support of Taliban offensives against ISIS-K in eastern Afghanistan.

This will likely become a major headache for the Taliban as ISIS in Afghanistan tries to exert more control and take advantage of what is a very chaotic security situation. It will probably mean that the Taliban will not be able to control and secure and govern much of the land that it currently has in Afghanistan. It took a lot of land and territory over the past two weeks, but can it govern and control? And that’s the big question for the Taliban now.

Allen: We’re really looking at a situation that’s obviously deteriorating quickly. What do you think as far as strength and numbers? Does ISIS-K pose an immediate threat to, let’s say, overtaking the Taliban in Afghanistan? And then what threat do they pose immediately to America?

Coffey: Well, one of good news stories about America’s presence in Afghanistan for two decades was that during the course of 20 years, there wasn’t once a terrorist attack that was planned, coordinated, and launched from Afghanistan that was successful against the United States.

Now, it’s likely that Afghanistan will revert to the chaos we saw in the 1990s, where you have four or five different warlords or power brokers that control certain parts of the country. In this chaos it’s likely that non-state actors and terrorist groups will be able to set up shop, if they wanted to. Already, we have signs of senior al-Qaeda members coming back from Pakistan into rural places of Afghanistan. This is documented on social media for anyone to see.

And ISIS will continue to pose a threat to the U.S., but they will pose a threat to the Taliban’s legitimacy and the Taliban’s ability to control and govern certain areas. They’re not a major power right now in Afghanistan. They were recruiting a lot from disenchanted Taliban fighters who felt like the movement wasn’t going in the direction it should be going.

ISIS-K is very extreme in its views and how it practices Islam, in a way that even the Taliban find abhorrent in many ways. I mean, the Taliban would release statements criticizing ISIS when they did things in Syria. So these two powers will be fighting against each other. This will make the Taliban focus a lot on trying to defeat and counter ISIS.

One thing the Taliban would have going for it is recruitment is improved when you’re successful, and the Taliban has been successful. So a lot of recruits that might’ve gone to ISIS are likely to go to the Taliban. But the Taliban is going to have a problem governing and controlling the whole country, because most of the country, most of the big cities and provinces switched sides to the Taliban without a shot being fired.

Incidentally, and coincidentally, I should say, this is how the Taliban gained most of its power in the 1990s, was through local deals, bribery, convincing people to switch sides. And this happened again. How the Taliban manages this new complex set of relations that it now has with different power brokers across the country will determine how securely and how well they’ll be able to govern and control the country. And this will not be easy for the Taliban.

Allen: Of course, we can’t change the past, we can’t change what’s already happened in Afghanistan, but how does America go about mitigating the damage and trying to prevent any further loss of life moving forward? What does our foreign policy toward Afghanistan need to look like right now in the immediate future?

Coffey: Well, the Biden administration hasn’t left much room for a maneuver here. I suspect this administration will try to pursue a pragmatic relationship with the Taliban, which, ultimately, will let America down.

In terms of America’s options, I think, in the short term, we need to find ways to get the remaining Afghan [Special Immigrant Visa] applicants and U.S. citizens out of that country. I’m not sure how that might take place, but that should be a top priority.

And then we need to double down on our relationship with key partners in the region, such as India, for example, or some of the Central Asian republics, the so-called Stans: Tajikistan, Uzbekistan, Kazakhstan. These are countries that are right on the front lines, not in a military sense, but in the literal sense. Tajikistan and Uzbekistan border Afghanistan, they have a lot at stake with how Afghanistan goes. There are huge ethnic minority groups in Afghanistan that [are] ethnic Uzbeks, ethnic Tajiks. So these countries will play a role in the future of Afghanistan one way or the other. So the U.S. needs good relations with these countries.

And then finally, I think, we need to have an honest discussion about how we engage with, or maybe even support, the NRF, the National Resistance Front of Afghanistan. Right now they need bandwidth and connectivity. The Taliban are trying to cut off their internet access. Right now, from my contacts that are involved with the NRF, they tell me that they can’t stream anything. They can barely use Twitter and barely send text messages.

And we need to provide them cold weather gear. The winter’s coming in Afghanistan. If they can survive the winter, it gives them more options in the spring time—they can consolidate more, get more supporters into the secure region. And also, you never know, … if they can expand this region, the National Resistance Front, then maybe that becomes a safe area where those who are stranded in Afghanistan can somehow make their way to.

We need to figure out how we support this new group. I’m not sure if they even need weapons right now—I mean, there’s so many weapons floating around Afghanistan—but they do need secure communications, they do need bandwidth, and they do need winter weather equipment for this coming winter.

Allen: That’s a practical need, certainly is.

Coffey: That’s very achievable.

Allen: Well, the anniversary of 9/11 is less than two weeks away. Do you think that America is at legitimate risk of facing another terrorist attack, whether it be from the Taliban, ISIS-K, al-Qaeda?

Coffey: Of course. I always start at the assumption that we are at risk and that we have to take steps to mitigate that risk. But certainly the way the Taliban has been able to sweep across Afghanistan, it will embolden Islamist fundamentalists around the world to be even more daring or to be more aggressive toward the United States.

It’s a sad geopolitical irony that the Taliban will control more of Afghanistan on Sept. 11, 2021, than it did on Sept. 11, 2001. And all of this was avoidable had the Biden administration pursued a different policy, but this is where we are.

Hopefully, the U.S., I’m sure the professionals in the Department of Homeland Security and our law enforcement professionals and our military professionals and those in the intelligence community are working tirelessly with our allies and partners to ensure that we remain safe here in the homeland.

Allen: Luke Coffey, Heritage Foundation’s director for the Center for Foreign Policy. Luke, thank you so much for your time today. We really appreciate you coming on.
Coffey:
My pleasure. Thank you.

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Remember to include the url of
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Intermezzo Guest Blog: Update on Afghanistan

As Biden’s humanitarian and military crisis in Afghanistan proceeds, friends in Afghanistan are trying desperately to find a way out of the country, mostly over land into neighboring countries.  Imagine thinking “escaping to Iran” would be an attractive option!

In spite of the small number of Afghani Christians, missions agencies report that for several years Afghanistan has had the fastest growing population of Christ-followers, second only to Iran.  This story is from the son of an imam who hated Christians when he was 17, but found out that Christians were offering peace and life while the Muslims of whom he was part were threatening him with death for simply reading the Bible.  The following is a transcript from a Christianity Today podcast called Quick To Listen.  Good reading and information in Christianity Today.
__________________________________________

‘My Heart Is Broken’: An Afghan Pastor Grapples with the US Withdrawal
America’s departure and the Taliban’s ascent is forcing Christians out of the country.
Morgan Lee, August 20, 2021

2021-08-23 Taliban in KabulTaliban patrolling Kabul, Afghanistan, Monday, Aug. 16, 2021.

Earlier this year, President Joe Biden announced that after close to 20 years, the United States would be withdrawing its troops from Afghanistan. Last week, as the military began its exit, the Taliban was ready and within days had seized control of the country. The ascent sparked widespread fear and led to thousands arriving at the airport only to find their flights out of the country had been canceled. Some even grabbed hold of an aircraft in desperation.

Biden defended the decision, arguing that Afghanistan’s leaders “gave up and fled the country.” He also said: “The Afghan military collapsed, sometimes without trying to fight. If anything, the developments in the past week reinforced ending that US military involvement Afghanistan now was the right decision.”

He did concede: “The truth is, this did unfold more quickly than we had anticipated.” As the government fell, it was not clear if the US had done anything to protect those who had worked with the military as translators. Plans to resettle Afghans as refugees seemed to be formulated in real time. The rights of women and girls, which were suppressed under the Taliban’s previous time in power, also appeared in jeopardy. And the lives of Christians, who according to official numbers only make up a minuscule number of the country’s nearly 40 million people, seem in peril as well.

David Paiman is an Afghan pastor and evangelist. You can follow his ministry herePaiman joined global media manager Morgan Lee and news editor Daniel Silliman to discuss how he converted from Islam to Christianity, the withdrawal’s consequences for the church in Afghanistan, and how we can best support the country and people during this time.

The transcript is edited by Faith Ndlovu

Highlights from Quick to Listen: Episode #277

David Paiman: Thank you for your concern about Afghanistan. We are grieving and our hearts are heavy. We see the news that Afghanistan is blaring and everywhere in the street, we can see hopeless people are left behind. But we see the reality more when we talk to people inside Afghanistan.

I’ve been talking to many believers inside Afghanistan. They are crying out for help, and they are crying out for the American army, and some of them sent me a video of many women and girls.

They have been to the airport and they’re crying out to American soldiers to help them. They have been there to serve them and help them but that is over. What we are seeing is too much and my heart is broken.

We are here in America, we see what we see on Twitter or television, but generally speaking, what do you find that Americans don’t know about Afghanistan that you really want them to know? What do they maybe misunderstand about what they do know?

David Paiman: Americans should know about Afghan believers, those who have converted to Christianity. Their lives are in danger, especially for people who are registered as Christians in Afghanistan. There are about many families there and they already got their identity. Many other Afghan believers only registered but they don’t have their identity cards yet; it’s still being processed. Suddenly everything has turned in a different way and they are in desperate need of help. Many people just heard the Taliban say very good news using soft words to say, “we forgive everyone, and we will do our best to build the country.” That’s not the truth. The truth we heard from inside is that they are going from house to house to search for people. They have been to many Afghan believers’ houses, and they took their Bibles. Praise God that the Afghan believers were not at their home. But they’re still searching for them.

Did President Ghani’s government require Christians to register?

David Paiman: They were not required to register, but they registered for the next generation. They don’t want their children to be called Muslims, they want their identity to be Christian.

Is your religion something that is printed on your ID cards?

David Paiman: Yes. But what the system did, because they don’t like Christians, when they printed out the cards for Christians they print out “other.” If they print out “Christian,” they face trouble with their own family, they cannot go to the bank, they cannot get a license, they cannot get anything. In reality they are Christian but they print out “other,” not Christian.

So, this was a big step historically for people to start declaring themselves in this official way, that they’re Christian and making public their faith, sometimes at great risk.

Afghanistan is a big country. Was this happening in Kabul? Was this happening in the villages? Where were these Christians deciding to take the stand?

David Paiman: All the Christians that registered are in Kabul. Today I heard the news, which I hope is false news. But I heard that three Christian families were taken by the Taliban and their houses were burned. We don’t know where they are, but I’m not sure yet that that is exactly what’s going on there.

There are very few Christians that live in this country. How did people end up hearing the gospel?

David Paiman: There are a lot of Christians during these two, three years. I am in media and get many calls every day, at least 10 calls from Afghanistan.

They want to receive Christ. Many house churches inside Afghanistan have started sharing the gospel with each other. Some families have been openly sharing the gospel with people and others heard from media, from Facebook, YouTube, and TV. But whenever they receive Christ, we try to connect them with them to get discipled and to grow in Christ, inside Afghanistan.

Take us back to 2001 when America invaded, what was that like for you? What was that like for Christians in the country?

David Paiman: Yeah, that’s what I call false hope. I will never forget in 2001 when the American army came and took over, everyone was celebrating, everyone got freedom and people were praising and thankful to America. Exactly 20 years later we see what’s happening now.

Where were you living at that time?

David Paiman: I was in Saudi Arabia.

With the hope that you experienced, what did you think might happen?

David Paiman: The real hope is Jesus Christ. Afghanistan has been trying many ways to get hope, to get peace inside Afghanistan, but they did not try Jesus Christ. They did not try God. They did not try His love and His mercy. My prayer and zeal are to share Christ with them. They can receive Christ and they can get the real hope, the living hope that never ends.

How old were you back in 2001?

David Paiman: I was about 17 years old.

What did you hear about the American military during that time?

David Paiman: I was very excited because I was a Muslim from Hazara tribes. My tribe experienced the pressure of the Taliban, because mostly Hazara from Shiá Muslim and all Taliban from Sunni Muslim. I saw many Hazara killed by the Taliban in those times and when America came in 2001, I was so excited that we got freedom of speech, freedom of religion, freedom of everything that we could practice in Afghanistan.

Did that happen when the US first showed up in the first year or two?

David Paiman: From 2001 to 2006 it was good. From 2006 to 2010 it changed a little. From 2010 to 2021 it was not a good situation in Afghanistan as well because the government was corrupt. However, America helped the Afghanistan government, the Afghanistan government did not do what they were supposed to do. I don’t want to go into politics. I’m angry with Joe Biden because he said Afghanistan was not willing to take care of their country, yet billions of dollars have been used to help them.

It’s painful that many Afghanistans leave it behind and now we see that Afghanistan is bleeding and people are crying out for help, but it’s because they don’t take care of their own country.

Talking about the issue of women and girls, how did you notice how they were treated before the Americans arrived?

David Paiman: The girls could not go to school and the women could not go out without any man and there was trouble. Now Taliban is a little bit different, but this morning I heard the news that the girls and the women cannot go out without any men. I don’t know what to say about the Taliban 20 years ago and now, I don’t think they have changed. It’s still the same, the Sharia never changes.

But under the past 20 years though, you saw girls going to school, which was not happening under the Taliban. And you saw way more women working?

David Paiman: Yeah exactly.

Did you have any women who were leading churches or doing evangelism, or did they show up in church leadership too?

David Paiman: Yes, my sister-in-law, who is leading a house church there under the men’s leadership. She tries to help other women, does Bible study with them, and leads them woman to woman and men to men; under the men’s leadership which is what the Bible says.

Now the fear is that the schools that were open to girls are going to be closed and as you said, women may not be able to leave the house without men?

David Paiman: Yes. They cannot leave the house without the men. A few schools are open, but only girls under 14 years can go to school. We don’t know yet about college. In Herat city last week, the girls were supposed to go to college, but the Taliban stopped them.

You mentioned that in 2001 you were a Muslim. How did Jesus find you?

David Paiman: I didn’t want to come to the faith. I hated Christians and didn’t want to be one because I’m from a very religious Muslim background.

My father was an imam. They taught me how to be a good Muslim. I have been to Mecca six times, and I practiced my religion very well because I thought the Muslim religion is the only religion, the only way to God. But after my sixth pilgrimage to Mecca, a stranger came to me from Syria and he shared his testimony, how he received Christ inside the Mecca, how he saw the vision of Christ during his pilgrimage in Mecca. That made me get angry with him. I tried to fight with him. I wanted to kill him. But after 45 minutes of our conversation, he asked me, “Would you please let me pray for you?”

I was very proud. I said, “Okay, you pray for me. I will pray for you.” When he started to pray, I closed my eyes to listen to him and it seemed that he knew my problem. He knew my heart. He knew that I’m searching for real peace and that prayer led me to Christ. After he finished his prayer, the big questions came to my mind.

I said, “If he is an infidel, how could he know my heart?” He then gave me a New Testament Bible. I read but I didn’t accept it because my father taught me that the Bible is corrupt.

Six months later I went to Afghanistan, and I shared this experience with my best friend. He then gave me a Bible in my language. He said not to worry about the New Testament I should just start from Genesis. When I started reading from Genesis, I knew inside my heart that something is true here because God Himself is reaching humans, to bring them back to Him. It was so clear to me that this is God Himself wanting human beings to come to Him. I then took the Bible from him.

I started to read the Bible in my city Ghazni, which is about 250 kilometers from Kabul, and I started comparing the Bible and Quran. With two of my friends, every day we started comparing the Bible and the Koran to try to find which part of the Bible is corrupt.

While I was still reading the Bible, I was still a Muslim practicing Muslim, and I got caught by the police because somebody reported that I was reading the Bible. They took the Bible from me. I found myself in the mosque and there were about 60 or 70 people there and they started asking me why I was reading the Bible. I argued with the imam and started asking him a question from the Quran himself, he could not answer me. He started a claim that he proved that I was a Christian. I was not a Christian. I was Muslim. I did not want to become a Christian.

They started beating me until I became unconscious. I then found myself in a police station. I gave them a lot of money and then I ran away from the police station. I went to Kabul. I was hiding in a safety house, which had a lot of Americans.

A lady from Canada who was a missionary helped me to escape from my country to India. I didn’t know she was a missionary at that time. In India, I met Afghan Christians and I was very angry with them. I started to fight with them. One of the guys I fought with is now inside Afghanistan and is sharing the gospel there.

Three months later, one of my friends had epilepsy. I called the pastor and his friend, and they came and prayed for my friend who had epilepsy. At that moment he got healed and I saw the power, actually, I felt the power. I knew then there was power in the name of Jesus. I went to the bathroom, and I received Christ and asked Him to come into my life and I received Him. I gave my life to Christ in 2008.

Why did you go to the bathroom?

David Paiman: Because I didn’t want to receive Christ in front of them because I didn’t want to become a Christian.

I didn’t want them to know that I am receiving Christ. I wanted to receive Christ very secretly.

How did that practically change your life in 2008?

David Paiman: On that night after I came out from the bathroom and had washed my face as I had been crying, I proceeded to make tea for my guests and the pastor knew something had happened to me. After the tea service, the pastor came to me and asked if he could pray for me.

I said, “of course.” He put his hand on my shoulder and started to pray. I started to cry and confess my sin. The next day everything changed. I felt different. I talked differently and everything changed in my life. I saw things differently. I could see people differently and I started sharing the gospel the next day, right away.

I started sharing the gospel with people. I told them only Jesus could save their lives. Only Jesus can give you peace only Jesus can give you hope.

When you started telling people did anyone believe you? Did anyone decide to learn more about Christianity?

David Paiman: At first believers didn’t believe me because I had been persecuting them.

They thought maybe I had come from the Afghan government because I had a very close friendship with the embassy. They thought maybe I was a spy from them. But later on, they believed me.

But yeah. I saw many people come to Christ in India. I received Christ in India in 2008.

And then you started telling people in India for many years?

David Paiman: Yes. I was in India for five and a half years, and then I moved to Indonesia. I was in Indonesia for three years.

We started house churches there and then we baptized about 72 Iranian people. During those three years, 17 Afghan Muslims converted to Christ, and we baptized them. In 2015, I moved to Australia. I started an Afghan church in Sydney, Australia till 2019.

In 2019, I moved here and now we have a ministry. We are helping refugees and we started our house church here in Memphis, Tennessee.

What do you find about God or Jesus resonates with Afghans? What do they love about Christianity?

David Paiman: I heard many people like my friends, especially here saying they see the reality of love in Christian life.

They love you unconditionally. They don’t expect you to do something. They love you just as you are. In Afghan culture when you love some people you expect them to love you back but many of them say they see true love here in American people and Christian people.

That love has now opened the door for us. We can share the gospel with our Afghan friends here.

What’s your sense of what American Christians should be doing out of love right now?

David Paiman: For me, all Christians should practice at least two things, go, and give. If you cannot go, you should give. If you’re a believer, you have to share the gospel, go, or give, giving and supporting it’s all the one part. Christians in America can also pray and help financially. Send them food to eat. This morning I talked to one leader and he’s ready to go to Christ and what he asked me was, “after I go will you please take care of my family.”

He shared Philippians 1:20 (Phil 2:20) which says, “For to me to live is Christ and to die is gain.” He said, “to die, I get my life. I start my life with Christ” and that encouraged me. The only thing for me is the burden of his family. He has given his life to Christ.

I have a burden in my heart to take care of his family and it’s the burden for all Christians in America and to cry out to God and pray for them. If you know people in Afghanistan help them out of Afghanistan. That’s the greatest help.

So, you would say American Christians should also support welcoming thousands of refugees here.

David Paiman: Exactly.

What type of long-term impact do you think that the withdrawal will have on the mission field in Afghanistan?

David Paiman: To help Afghan believers inside of Afghanistan. The missionary can easily come out of Afghanistan, but Afghanistans are left behind.

If they are discipled well, they can share the gospel inside Afghanistan. That for me is long-term, helping Afghan Christians inside Afghanistan. It should start from inside of Afghanistan not from outside Afghanistan, that’s my opinion.

Because now Afghans will be leading these churches, not foreigners?

David Paiman: No, Afghans should start leading the church. They should start discipling people and that’s all Afghans are doing now.

How do the Christians that you meet find Christianity? Who tells them about it?

David Paiman: It’s mostly from media, from Facebook, YouTube, radio, TV, those are the four sources that we have inside Afghanistan. Now it’s not too difficult we can give them the bible. When they’re sleeping in the bed, they can hear the gospel, and no one can stop that.

This past week has been demoralizing. How has it affected your faith in God?

David Paiman: Whenever I talk to believers inside Afghanistan, I find that their faith is very big and mine is very low, and they give their life to Christ. Jesus said, “if you don’t take your cross, you are not worthy to follow Me, if you don’t confess Me in front of people, I will not confess you in front of My Father. That’s exactly what they are doing now. They took their cross willingly and they tried to come under the grace of God, joyfully give their life to Jesus.

Daniel Silliman: Yeah. That’s compelling, that’s what we all believe as Christians and that’s our call daily to take up our cross and the challenges that they’re facing are serious. Thanks for sharing that with us.

David Paiman: The other thing that American believers and Americans should know is this word about the church. In Afghanistan, people know they are the church, and they understand that. But here, mostly most of America, they say the building is a church. There is a building with a cross on it that’s what they call church but, in Afghanistan, the real church is going on.

I’m so encouraged by their ministry.

What are you praying for as you speak to people back in Afghanistan and Afghans here?

David Paiman: To be honest in the first two, three days, I didn’t know how to pray, and I could not pray because my heart was so heavy and when I saw the news, I was so upset with Americans, I was so upset with the missionaries. I was so angry and that’s my human nature. I could not pray but praise God when I talked to them, they encouraged me. They said, “Jesus is with us now.” Now my prayer for Afghanistans, especially for believers is for the grace of God to be always over them because they cannot do anything out of the grace of God. With the grace of God, they can do all things. That’s my prayer.

As we close our conversation, is there anything else that you would like our listeners to know, any information you’ve heard from your friends and family back in Afghanistan that you want to share, or anything we didn’t ask you about?

David Paiman: Yeah, please pray for believers. They are leaving the country, especially pray for two families who just arrived in Pakistan, three families that are in Iran now, and four families that are in Tajikistan. Please pray for them and specifically pray for four families inside Afghanistan. I think I already mentioned their life is seriously in danger.

In their new countries, what should we pray for them, that they get connected to a church community and build their lives someplace new?

David Paiman: Yes, we are praying for them to make contact with other believers at churches and their second countries. Pray for us here that we can make decisions wisely and that we don’t give them false hope or false promises.

Would you be willing to end our show in a word of prayer?

David Paiman: Sure.
Dear Father. You are a good father. I know you know everything about my country. You love my people. You love the Taliban. You love even the people persecuting us. Lord. You command us to love them back. Please help Afghan Christians, especially those inside the country to love them and share your words with them. Lord, I pray for your protection over believers inside Afghanistan I pray for my people, they’re hopeless. They just see the darkness. Lord, I pray that your light will shine on them. Open their minds and their hearts to see you and to see that you love them to see that You died for them. Lord, open their eyes so that they can taste and see that you are a good God.

You are a merciful, God. Lord, I pray for the American army in Afghanistan. I pray that you protect them from evil. Help them, give them the wisdom to choose the right people, and bring them out. Lord, I also pray for my brothers and sisters outside Afghanistan. I pray for the churches. Thank you for my spiritual family here, Lord, they encourage us. Lord. I pray that you give them wisdom and knowledge to help us in Your way, not in their way. Thank you, Lord, in Jesus’ name, Amen.

Intermezzo Guest Blog: Keep Praying for Afghanistan

President Biden has abjectly abandoned our Afghan ally, leaving the tragic nation to the whims of demonic Islamist radicals.  In spite of Zabihullah Mujahid’s, (the Taliban spokesman) assertion that no one is to be harmed and private property is to be respected, the history of the Taliban’s brutal force of a perverted form of Sharia law suggests a bloodbath is coming, especially to groups like the Hazara who have longed for freedom and cooperated with the West.  The Taliban has a record of public torture and hangings, and other forms of execution, and subjugation of women to assure no popular uprising against them.

I will not be covering this unfolding tragedy on my blog, but encourage you to subscribe to All Arab News and All Israel News, outlets of Joel Rosenberg, to keep informed of what will happen.  If these events begin to clearly intersect with Biblical prophecy, we may return to this theme in this blog.  Even so, Lord Jesus, come.

All Arab News
August 16, 2021 02:52 AM

 


SURRENDER

Biden abandons Afghanistan, Taliban seizes control of country, Afghan President flees, all as 20th anniversary of 9/11 approaches.
by Joel C. Rosenberg | August 15, 2021

2021-08-16 Taliban Takeover

Less than one month before the 20th anniversary of the al Qaeda attacks on Sept. 11, 2001 — which led the U.S. and NATO forces to invade Afghanistan, topple the Taliban, and decimate Osama bin Laden’s terrorist empire — a nightmare is unfolding in that mountainous, tragedy-stricken country.

President Joe Biden has surrendered Afghanistan.
The Taliban has seized control of most of the country.
On Sunday, Taliban forces entered the capital of Kabul.
The Taliban is set to declare the “Islamic Emirate of Afghanistan” in the coming hours.
Afghan President Ashraf Ghani has fled the country.

2021-08-16 NYT Headline

Most of the Afghan army is surrendering.
The U.S. embassy in Kabul has been evacuated.
American military equipment is falling into the hands of the Taliban.

Many Congressional leaders are furious by Biden’s decision to pull out all U.S. military forces from Afghanistan and to abandon the theater to the very radical Islamist terrorist regime the U.S. and her allies have been fighting for two full decades.

That’s the story at this hour.
We will have more coverage tomorrow and throughout the week as this major story unfolds.

2021-08-16 The Last Days of the TalibanTime Magazine cover from December 2001

 

God Help Us All – Wordless Wednesday

Five Times August is the name of a solo music project by Dallas, Texas independent singer/songwriter/guitarist Brad Skistimas.  Another one on this same theme entitled Jesus, What Happened To US?: https://www.youtube.com/watch?v=RPzc8ROZEjU.

Intermezzo Guest Blog – Pray for Lebanon

One year after the Beirut blast, a Lebanese Evangelical Christian reflects on the devastating explosion that left 300,000 homeless. by All Arab News Staff, August 4, 2021
How did Christian ministries respond to the crisis then? How should we be praying for the people of Lebanon today?  

2021-08-04 Beirut One Year LaterThe following article was written by a Lebanese Evangelical Christian who lives and works in Beirut but is currently studying in the U.S. Because of the sensitive nature of the political and religious situation in Lebanon, the author’s name and organization are redacted.

BEIRUT, LEBANON – For every resident in Lebanon, and every Lebanese around the world, 6:07 p.m. on Tuesday, August. 4, 2020 marked the darkest day they can recount. Every person on Lebanese soil collectively experienced the largest non-nuclear explosion in history.

The blast nearly destroyed their capital. It killed 218 innocent civilians. It drove more than 300,000 individuals into homelessness. And left an entire nation traumatized.

Whatever you read about this day after the passing of 365 days, and whatever we all try to communicate about the tragedies of what happened a year ago, it is so difficult to explain the heartache of our people. We will never be able to relay the permanency and gravity of the loss, hurt and grief that millions of Lebanese continue to live in while also still living under the same ruling class responsible for the tragedy.

Not much has been done to bring justice to a nation that has been left to bleed economically, humanitarianly, socially, emotionally and politically since then. Facts about the cause of the blast are scarce. The site of the explosion remains an abandoned crime scene that leaves many questions unanswered for the families of the victims and for the Lebanese people as a whole. Most Lebanese who work in Beirut have to drive by that crime scene on a daily basis, reminded that somehow their lives must continue despite the heartache.

Many surveys are circulating across social media platforms about the effects of PTSD on those who survived, about survivors’ guilt, about mental health awareness and psychological support. These questionnaires only try to quantify the grief and categorize it into digestible pieces. But the Lebanese people still wake up the next morning to an ever-deteriorating Lebanese lira, scarcity of fuel, power outages, medicine shortages, and the complete dismantling of their quality of life.

The organization I work with here in Lebanon had offices less than three miles away from the epicenter of the blast. Most of my colleagues live within that same radius of the blast and can share individual experiences of loss on that day.

One team member shares about the miraculous way she was spared by running late to a wedding that she was going to attend less than a mile from the explosion that evening. A number of team members suffered damages to their apartments, and many more lived through the horrifying experience of long hours of survival check-ins from friends and family hearing news after news of whether the people they knew were dead or alive. As one team member explained it so well: “The explosion did not happen at the Beirut port. It happened inside every single apartment in Beirut.” What happened on August 4, 2020 literally extended to each of our team’s homes.

For me personally, it had been exactly a week since I left Beirut to return to the U.S. to pursue further education. I had argued with my dad for days to move my travel date forward from August 4 to July 29. He finally agreed. But if I had not won that argument, I would have been driving along that same route on that same day headed towards the airport.

I still remember so vividly on August 5 that our managing director gave a tearful message while addressing the entire staff as Arab Christians from all over Lebanon came to support the response on the ground in Beirut. It was so encouraging to see this response – it was organic, it was raw and it was difficult because it was the first time that every person working was both a victim and a first responder.

Our organization’s teams spread out across the city to spend the first several days cleaning up debris wherever there was a need. It soon became more evident, however, that our ministry was best positioned to respond to churches that were damaged or destroyed, Christian schools that were affected and any Christian families that were connected to either one of those two categories.

A week after the blast, we organized a team to venture into a new project, assessing material damage that was caused to the apartments of families that were referred to us by church members or affiliated Christian schools. The team quickly noticed that the immediate need was to secure apartments and to try and restore a sense of safety for families to be able to retreat to their own home with a peace of mind that, at the very least, they had a secure front door and that their windows were sealed. Therefore, the first response was to hire contractors who would ensure that all doors and windows of damaged apartments be restored for safety and security reasons. The work had to be done fast as families were pressing through their trauma and leaning heavily on us for emotional and physical support.

One of my colleagues told me a story from those intense days: “During our visit, the wife was in her living room watching TV as she prepared a traditional Lebanese meal for her family. When her husband started telling us about what happened on the day of the explosion, the wife started to get emotional. She got so emotional and repeatedly kept saying how she still could not believe that her husband is alive. She said, ‘He was so close to the explosion, it all happened in a matter of seconds. I called him several times, but he didn’t answer, so I assumed the worst had happened. Two hours later, I was breaking down. Nothing was clear. The whole country was in shock, and watching the news wasn’t giving me any answers. Then my husband called suddenly. I thanked God a million times for protecting him. If you knew how close he was [to the blast] you’d definitely understand what I went through.”

We knew exactly how close her husband’s work was to the explosion since we knew her husband very well. He was only a few feet away from where nearly 2,700 tons of ammonium nitrate had exploded, and in the most crowded street that contains many restaurants, shops and old historic neighborhoods.

Every family that our team visited to pray with and encourage had a miraculous testimony of God protecting them. The losses “should have been far greater,” said one team member to me. “When you walk along every street, and you hear the clinking of glass, and see the mass destruction that ripped through an entire city, and that was heard across the country, and realize how the Lord protected so many, you cannot but declare it a miracle.”

A week after the blast – and after seven straight days of picking up glass and salvaging people’s belongings from whatever was left, for 10 hours every day – our team gathered and sang songs of praise in the damaged living room of one family. A team member shared with me that it was at that moment that the tears came rushing through. The shock had subsided, and the tears did not stop. Everyone, however, seemed to come out of the shock and began to grieve at different speeds.

At one point early during the crisis, the founder of our organization prayed with leaders from across the nation to seek God’s wisdom and guidance in how best to make a difference, saying, “We should all allow ourselves to cry, but the hardest thing for me has been my inability to do so. I have been asking God repeatedly, ‘When God? When will those tears come rushing down? When will I truly be able to feel again after this paralyzing shock?’”

Sometimes, not becoming too emotional too quickly was a good thing. After all, with every apartment that our team entered, the more tragic stories we saw and heard.

One team member shared with me his concerns before going in to meet the first devastated family. He said he did not feel prepared to handle what he knew would be the needs because this was a community that was deeply scarred by the Lebanese 1975 war and now has compounded trauma. He was expecting to see resistance, bitterness, rage and a rebellion against God. However, he said that in every encounter it was as if the Lord had gone before them and people’s hearts were somehow ready to give praise to the God of miracles for whatever they had left.

After doors and windows were sealed, Christians rallied to rebuild churches. Schools were repaired and began to function again. But our team of Lebanese Christians from all over the country knew that they were not ready to leave yet. The financial and economic situation in Beirut remains unbearable. Families have not been able to recover since the blast as the economy continues to get worse. We have provided food and hygiene supplies to many families, but there is still so much more to do.

Today, my Lebanese Christian colleagues and I do not celebrate the efforts or accomplishments or initiatives that God has allowed us to be a part of to help those in need after the Beirut port explosion. We cannot because we see so many man-made atrocities and negligence. We are glad to assist local churches, but so many challenges remain here in Beirut.

Still, we do praise God for every survivor, for every story that points to the faithfulness of God who is merciful and who heals. We praise God, not for restoration of windows and doors, but rather of people and souls. Yet, my colleagues and I are still grieving.

We know of three young children who lost their mother in front of their eyes. We know a young man whose only mistake was that he was lying in his bed and died due to the injuries he sustained. It is hard to find goodness in the midst of evil and to see hope in the midst of despair.

Yet, we are grateful that the Lord is working in small ways. We are grateful for the hundreds of families we were able to assist with more than 8,000 packages of food and other essential supplies. We are grateful for the hope that Christian and Muslim families found as we cared for them and showed the love of Jesus Christ in tangible and meaningful acts of service. We are grateful, too, for the residents of the 95 apartments, 19 churches and six schools that our organization was able to come alongside to love, encourage and assist.

Above all, we are grateful for the ways that many other Christians demonstrated Christ’s abundant love, mercy and grace to the people of Lebanon who live to tell the heart-wrenching stories of Aug. 4, 2020, and for the many miraculous stories of that fateful day.

Will you join us in continuing to pray faithfully for the people of Lebanon, a country we love so much?

Life In Abundance, Even In Death

2021-07-24 Fall in Kentucky

“A thief comes only to steal and kill and destroy. I have come so that they may have life and have it in abundance.” (John 10:10 (CSB))

It always intrigues me when discussing death with some ‘Christians’ that they demur and say, “Let’s talk about something nicer.”  And I wonder, what is ‘nicer’ than death?  True, I do not look forward to debilitating disease or pains and problems of aging, but the end of this life on earth is not something awful for us to fear.  Even in death, there is abundance of LIFE!

The Christ-follower daily faces paradoxes.  Jesus announced very clearly, For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.” (Mark 8:35)  The “sermon on the mount,” Matthew 5-7, has many of these oxymorons, starting with the Beatitudes (Matthew 5:2-12).  The most pointed of these are the last two: “Blessed are those who are persecuted (?)” “Blessed are you when others revile you (?) and persecute you (?) and utter all kinds of evil against you falsely (?)  What kind of invitation is this to follow this guy!?

Far too many Christ-followers have been sold only half of the bill of goods.  Prosperity preachers abound with promises that if you just buy their books and listen to their sermons, you will have unending health, wealth and comfort.  If things do not work out to make your life its very best, it must be your lack of faith, or something wrong with you, because God only wants to do good for you.

But just thinking of how the love of parents requires them to sometimes do something painful to their children should eliminate any confusion here.  No child ever said, “Oh, goody, I get to have a vaccine shot today!”  But a loving parent will vaccinate their children against DPT (Diphtheria, Pertussis and Tetanus) to protect them from these much more harmful diseases, no matter how much the child may scream.  Love constrains parents to make their children eat their vegetables even though the dessert cake is sweeter.

So, yes, our Father only wants what is good for us.  C.S. Lewis began to understand this as he matured in his trust in God, writing “We are not doubting that God will do the best for us; we are wondering how painful the best will turn out to be.”  And “there’s the rub,” as Shakespeare’s Hamlet said.  The maturity to which Jesus calls His followers is not the nursery school comfort of warm milk and cookies.  It is the challenge to come to Him and DIE so that you can truly live.

The Christ-follower, like Jesus, lives in a culture of life-affirmation.  Thus abortion, the unwilling taking of an unborn child’s life is anathema to His people.  Euthanasia, the execution of those who no longer are “contributing” to society (whatever that means), is also viewed as something more demonic than beneficial.  Suicide, in societies that have honored God’s word, has always been viewed as counter-productive.  Even suffering, when viewed as a means to draw us closer to the One who suffered more agonizingly than we can imagine, becomes life-affirming and a channel for God to bring glory to Himself.  Our rewards will wait, but they will come.

Thus, we are instructed that when we are persecuted, we can move to another place (Matthew 10:23), but not to retaliate against our persecutors, but to pray FOR them (Note: NOT against them).  We are not to fear death or its agencies that try to murder us (Matthew 10:28).  Francis Chan, just as he headed to Hong Kong to set up ministries in Southeast Asia, noted, “It is crazy to me that it is perfectly normal to be a Christian in America and to be obsessed with staying alive.” (February 7. 2020)  Jim Elliot penned in a letter to his bride, He is no fool who gives what he cannot keep to gain what he cannot lose.”

Someone observed once, that unless one is willing to die for something they can not really live for it.  We who follow Jesus view death not so much as an enemy of life, but as a ferryman who will one day transport us out of his reach.  Following Jesus may involve pain, suffering, or apparent loss in the world’s eyes.  We may lack in comfort or have greater difficulties than those who just go with whatever cultural stream is flowing.  But there will come a day when it will all be worthwhile.

We must not serve God just for His rewards (another blog coming soon), but He does promise great rewards for those who give up their lives to or for Him.  Our confidence in Him assures us that there is nothing for the Christ-follower to fear.  He came to give us LIFE, and that promise is as certain as His resurrection!  There is no historical event more certain than that Jesus arose from the dead.

“Death is swallowed up in victory. O death, where is your victory?  O death, where is your sting?”  (1 Corinthians 15:54-55)