THE best-known story of the Bible for its details, even better than the parting of the Red Sea or the Crucifixion or Resurrection, is the story of Jonah and the Whale. Of course, anyone might know from a cursory reading of the text and with limited knowledge of zoology that it was not a whale. It was a specially prepared big fish that Father had sent just for Jonah.
In Jonah’s moment of time, the Assyrians were the most obnoxious, bloodthirsty and immoral pagan society of his day! And as everyone knows, when The God Who Is told him to go to Nineveh, Assyria’s capital, and warn the people of impending judgement, he boarded a ship to go the other way, away from his job in about 750BC. One thing led to another; God sent a storm; Jonah confessed and told his shipmates to throw him overboard; they did, and the storm stopped, and the whole crew and passengers offered sacrifices to Yahweh and made vows. The fish eventually spit Jonah out after he had repented and agreed to go to Nineveh where he delivered a message of DOOM!
“Yet forty days, and Nineveh shall be overthrown!” (Jonah 3:4) No suggestion that they might be able to repent and avoid the calamity… yet that is exactly what they did. From the king to the lowliest beggar, everyone in the evil city turned from their sin and violence and God relented from His judgement and forgave them. No disaster, no destruction, just forgiveness and a transformed society in the capital city of Assyria! (There’s a LOT more to this story and its lessons than this brief synopsis, but you can read it for yourselves.)
A generation later, the people of Nineveh had returned to their nefarious religious practices and violent behavior. The penitent had been forgiven, but they failed to pass their obedience to God to their children. Somewhere around 40 years after Jonah had preached to them, the Assyrians captured Northern Israel and subjugated its people, most of whom were carried off as captive slaves. Fast forward from Jonah’s to Nahum’s moment, and he prophesied about 100 years after Jonah that Assyria would be destroyed.
But this time the reaction was different. We do not know if Nahum delivered his prophecy in Nineveh, but in any case, he was ignored, and God’s judgment fell on the city and the society in 612BC. A conglomeration of Medes, Babylonians, Chaldeans, Persians, Scythians and Cimmerians (commonly called the Medes) sacked the city and put the most of its people to the sword. The Assyrian kingdom was completely destroyed as the Babylonian kingdom rose in power.
Joel Rosenberg asks this of we who are American today:
“Is America at a ‘Jonah’ moment or a ‘Nahum’ moment!? Will we hear the Word of the Lord and admit that we have strayed so far from the teachings of the Bible and allowed our land to become polluted with 63 million abortions, with pornography and violence and wickedness of all kinds? Will we admit how far we are from God’s plan and purpose for our lives? Will we confess that our hearts are far from Jesus Christ and plead with the Lord for His mercy and grace and forgiveness? Will we fast and pray and earnestly seek God’s face, and implore Christ to give us another Great Awakening? Or will we be like the people of Nineveh during the time that Nahum came to preach? Will we continue in our sins and watch our nation continue to decline, implode and/or face the full wrath of God in judgment?”
He also mentions the three Great Awakenings that have occurred in American history. From 1720 to 1740 a movement swept over the colonies prior to our separation from England, and it affected England almost as much as the colonies. With the teaching of Jonathan Edwards and John Wesley in America and George Whitfield and Charles Wesley in the United Kingdom, focus on the “new birth” and pious living, Bible study and prayer meetings seemed to capture the entire Western society, even spreading to other parts of Europe through the preaching of men like Nicholas Zinzendorf and Daniel Rowland.
The Second Great Awakening occurred from 1800 to 1840 and was mostly a US phenomenon. Again, personal salvation was emphasized, but this time with a focus on human free will. People by the hundreds of thousands repented of sins and changed their lifestyles, much as the Ninevites had done when Jonah preached.
The “Jesus Movement” of the 1960s and 70s was spawned when the youth culture of the US was becoming disenfranchised with the drug scene, materialism and despair over Viet Nam and government corruption. Leaders such as Chuck Smith and John Wimber again emphasized individual responsibility for one’s actions and destiny and focused on the transformative power of the Holy Spirit to give peace with God as well as eternal life to any who would follow Jesus. A single index finger raised meant you were a follower of The One.
We are now faced with a moment of decision in the United States, and possibly globally with Europe, Asia and Africa following our lead. So with Mr. Rosenberg, I wonder, are we at a “Jonah moment” or are we at a “Nahum moment”? As I write this, a spontaneous ‘revival’ is breaking out in Asbury University and Asbury Seminary with continuous prayer, worship and Bible reading and study without any organizational sanction; just hungry people wanting to experience the Presence of The God Who Is!
Perhaps this tiny school in Wilmore, Kentucky, is the spark of what will become a nationwide development in the spiritual life of our country in countermeasure to the debauchery of last week’s Grammys, the Cancel Culture, abortion-advocacy, Critical Race Theory, transgenderism and pornography that plagues the US today. Or it may be a ‘flash in the pan’ of a small number of people who long for God in a society that will refuse His grace.
“Will we fast and pray and earnestly seek God’s face, and implore Christ to give us another Great Awakening? However, if we don’t repent and turn back to the Lord Jesus Christ, we may very well consign ourselves to suffer the fate of the Ninevites during the time of Nahum.” (Joel Rosenberg)
Are we in a “Jonah moment” or a “Nahum moment”?